News: Soli Deo Gloria now under Reformation Heritage

tss-road-trip.jpgHappy Friday morning TSS readers. I’m headed out the door for the 2008 Collegiate Conference “Missio Dei” at Southeastern Baptist Theological Seminary (Dr. Daniel Akin). I’ll send some updates as time allows.

But before I step out the door I want to pass along some important breaking news concerning Reformation Heritage Books (Dr. Joel Beeke) and Ligonier Ministries on the status of Soli Deo Gloria publishing. As you know, Soli Deo Gloria has published many quality Puritan titles and it appears will continue releasing new titles now under the RHB imprint. What follows is the official news release.

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SOLI DEO GLORIA BOOKS AND FUTURE PURITAN TITLES

We are delighted to announce that Soli Deo Gloria Publications, which has put numerous Puritan books back into print, has been acquired by Reformation Heritage Books in Grand Rapids, Michigan. For the past few years, Soli Deo Gloria books have been produced by Ligonier Ministries in Orlando, Florida. In 2007, Ligonier asked Reformation Heritage Books for guidance on managing Soli Deo Gloria Publications and later invited Reformation Heritage Books to publish and distribute the Soli Deo Gloria titles.

Reformation Heritage Books has received nearly 50,000 Soli Deo Gloria books that are currently in print, and we are ready to distribute them to individuals. Wholesale orders will be ready to process on February 15, 2008. Plans are under way to publish numerous additional Puritan titles. Reformation Heritage Books has agreed to continue publishing a select number of titles under the Soli Deo Gloria imprint, which Ligonier will continue to advertise in its catalogs; meanwhile, most Soli Deo Gloria titles will now be reprinted with the Reformation Heritage Books imprint. Reformation Heritage Books and Ligonier Ministries look forward to collaborating in order to promote Puritan literature around the world.

To be placed on the mailing list for catalogs that include all the Soli Deo Gloria titles (as well as 3,000 titles from other publishers) currently available at discounted prices, contact Reformation Heritage Books, 2965 Leonard N.E., Grand Rapids, Michigan 49525; 616-977-0599; orders@heritagebooks.org; http://www.heritagebooks.org. For further information, contact John M. Duncan, Vice President of Ministry Outreach, Ligonier Ministries …

A Treatise on Earthly-Mindedness by Jeremiah Burroughs

Book review
A Treatise on Earthly-Mindedness
by Jeremiah Burroughs

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Jeremiah Burroughs (1599-1646) is one of my favorite Puritan authors and (I dare say) one of the most overlooked.

In his extensive writings, Burroughs authored a very helpful book on discerning worldliness in a book now titled A Treatise on Earthly -Mindedness. It was retypeset and edited by Don Kistler and published in 1991 by Soli Deo Gloria.

Burroughs builds his argument from Paul’s sobering ‘enemies of the Cross’ statement — “their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:19-20).

Contents

Burroughs first discerns the seriousness and dangers of worldly thinking (pp. 3-92). His goal in this first section is to call this earthly-mindedness what it really is – adultery, idolatry and enmity. This earthly-mindedness suffocates the work of grace, opens the soul to further temptations (1 Tim. 6:9), stifles the hearing of preaching, breeds foolish lusts in the soul, spreads roots for future apostasy, deadens the heart for prayer, dishonors God, hinders our preparations for death, and ultimately drowns the soul into perdition.

The second section covers the implications of our citizenship in heaven (Phil. 3:20), and is filled with helpful practical advice on to living as foreigners in our sojourning through life on earth (pp. 93-178). This theme continues in the final section which helps discern what walking with God looks like in everyday life (pp. 179-259). The final chapter contains very useful wisdom on walking with God when His presence seems distant (pp. 254-259).

Grace

Throughout his works, Burroughs avoided a common Puritan pitfall. The Puritans frequently narrowed in so tightly on a particular topic that surrounding contexts and connections were forgotten. It’s not uncommon to read a Puritan on the topic of sin continue on and on without any mention of the Cross, God’s grace, and living in freedom and victory over sin. Even some of the great Puritan classics (such as the works of Richard Baxter and The Life of God in the Soul of Man by Henry Scougal) woefully assume the Cross.

Burroughs is quite the opposite. He’s hardly begun a lengthy diagnosis of worldliness in the heart before breaking into a short digression on the glorious work of grace in conversion (pp. 29-30)! This work of God transforms enemies of the Cross into those who now have quickened souls. Those once veiled by sin and blinded by the world now see the light of God’s glory! We are new creatures, creatures no longer content with worldliness but now transcending the circumstances of the world and clinging to eternal hope. This new life enlarges our heart and our spiritual appetite becomes so large that no earthly means could fill it. This grace severs our grip on the world, and we begin to experience God’s sanctifying grace in our souls. For Burroughs, even when discovering the depth and darkness of sinfulness in the heart, God’s grace is ever in view.

With careful pastoral balance, Burroughs encourages us to pursue excellence in our earthly calling, while exhorting us to carefully avoid the snares of worldly-mindedness.

“Considering what has been delivered, I beseech you, lay it seriously upon your heart, especially you who are young beginners in the way of religion, lest it proves to be with you as it has with many who are digging veins of gold and silver underground. While they are digging in those mines for riches, the earth, many times, falls upon them and buries them, so that they never come up out of the mine again. … Keep wide open some place to heaven, or otherwise, if you dig too deep, noxious gas vapors will come up from the earth, if it doesn’t fall on you first. There will be noxious gas vapors to choke you if there is not a wide hole to let in the air that comes from heaven to you. Those who are digging in mines are very careful to leave a place open for fresh air to come in. And so, though you may follow your calling and do the work God sets you here for as others do, be as diligent in your calling as any. But still keep a passage open to heaven so that there may be fresh gales of grace come into your soul” (p. 85).

Conclusion

Fitting of Burrough’s classic, Soli Deo Gloria published A Treatise on Earthly -Mindedness with an attractive dust-jacketed, durable cloth cover and Smyth-sewn binding. It’s an excellent work for those of us who sometimes find ourselves surrounded by the cares of this world, asphyxiating on temporal toxins rather than breathing fresh grace.

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Title: A Treatise on Earthly-Mindedness
Author: Jeremiah Burroughs (1599-1646)
Editor: Don Kistler
Reading level: 2.0/5.0 > easy thanks to excellent editing (includes nice section and subpoint headings)
Boards: hardcover, embossed
Pages: 259
Volumes: 1
Dust jacket: yes
Binding: Smyth sewn
Paper: white and clean
Topical index: no (would have been very useful)
Scriptural index: no (would have been very useful)
Text: perfect type
Publisher: Ligonier; Soli Deo Gloria
Year: original ed., 1649; edited ed., 1991
Price USD: $18.00 from Ligonier
ISBN: 1877611387

‘Sinners’ in the hands of a contemporary preacher?

Could Jonathan Edwards’ famous sermon Sinners in the Hands of an Angry God be preached today? This is the question posed to Edwardian scholars Harry S. Stout and Kenneth P. Minkema.

Notice how the discussion in the video veers off into a broader question: Can any graphic sermons onjonathan-edwards.gif hell be preached today? That seems to be another question altogether. … This has me thinking: How does the rise in horror films and the graphic portrayal of evil on major films influenced the preaching of God’s eternal judgment in our culture? Are the horrors of hell now less real or more real?

Should ‘Sinners’ be preached today? One contemporary of Edwards was the famous hymn writer Isaac Watts (“When I Survey the Wondrous Cross,” “Alas and Did My Saviour Bleed”). After reading the text of ‘Sinners’ he wrote: “A most terrible [terrifying] sermon, which should have had a word of Gospel at the end of it, though I think ‘tis all true.” I agree with Watts. Strictly speaking I would not preach ‘Sinners.’ When it comes to explaining the beauty of the Cross, (perhaps) Edwards had the luxury of assuming this reality in his setting. But that is an assumption we cannot make today. Maybe no sermon better sets the groundwork to understand the love of Christ in His willingness to endure my eternal wrath as my substitute who drank the full cup of God’s eternal wrath I deserved. How can it be that thou my God shouldst die for me? But the sermon needs a ‘word of Gospel’ at the end.

‘Sinners’ in the hands of Mark Dever. In October of 2003 Mark Dever preached this sermon to his congregation (Capitol Hill Baptist Church; Washington, D.C.). His introduction is excellent and (from what I am told) the sermon was successful.

‘Sinners’ in the hands of Billy Graham. In 1949 Graham preached ‘Sinners’ and you can listen to some very loud excerpts over at the new online exhibit at the Jonathan Edwards Center at Yale University. Here is one …

Debatable. Since we are talking of the famous sermon, I am surprised how frequently writers suggest Edwards is remembered as a preacher of God’s wrath by an over-emphasis on this one sermon — Sinners in the Hands of an Angry God — over his greater corpus of sermons. I recently came across another reference by a very popular contemporary historian of the same opinion. However, apart from this famous sermon, entire books of manuscripts have been assembled with Edwards’ sermons on God’s judgment. One example is Unless You Repent: Fifteen previously unpublished sermons on the fate awaiting the impenitent (Soli Deo Gloria: 2005). Read our review here. Edwards frequently invited sinners to delight in God’s love but also warned them of God’s wrath — a balance modeled by Christ Himself. ‘Sinners’ is just one of many similar sermons.

The sermon itself. I would encourage you to read ‘Sinners’ if you never have (text here). On Wednesday July 8th, 1741 in Enfield, Connecticut the scene unfolded like this: “Edwards, who had been building the intensity of the sermon, had to stop and ask for silence so that he could be heard. The tumult only increased as the ‘shrieks and cries were piercing and amazing.’ As Edwards waited, the wails continued, so there was no way that he might be heard. He never finished the sermon. Wheelock offered a closing prayer, and the clergy went down among the people to minister among them individually. ‘Several souls were hopefully wrought upon that night,’ Stephen Williams recorded, ‘and oh the cheerfulness and pleasantness of their countenances.’ Finally the congregation was enough under control to sing an affecting hymn, hear a prayer, and be dispersed” (pp. 220-221). Read more on this sermon in George Marsden’s excellent biography, Jonathan Edwards: A Life (Yale: 2003) pp. 220-224.