The Father’s Sacrifice

Genesis 22:6–8:

And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

Romans 8:32:

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

Donald Macleod, Christ Crucified (IVP, 2014), 64:

What can we say as to the precise nature of the Father’s actions at Calvary? The New Testament answer is breathtaking. He acted in the role of priest. Just as Jesus ‘gave’ his life a ransom for many (Mark 10:45) so God the Father ‘gave’ his one and only Son (John 3:16); just as Christ ‘delivered up’ himself as a fragrant offering (Eph. 5:2) so God the Father ‘delivered up’ his own Son (Rom. 8:32).

Clearly, then, corresponding to the priesthood of the self-giving Son there is a priesthood of God the Father. From this point of view, Golgotha becomes his temple, where, far from abusing a child or sadistically inflicting cruelty, he is engaged in the most solemn business that earth can witness. He is offering a sacrifice. The cross is his altar, and his own Son the sacrifice.

God Is For Me

I treasure the for me/for us phrases in Psalm 56:9/Romans 8:31. It is a majestic thought that the holy God of the universe can be for me/for us. It is a divine reality so startling that we can only explain this favor as a gift of grace. It should drive from us all vain thoughts of spiritual superiority.

In my reading over the years I’ve gathered a small collection of quotes to help me meditate on this amazing truth. Here are three examples:

John Piper, sermon, “God Did Not Spare His Own Son,” August 18, 2002:

O how precious are those two words, “for us” [Rom. 8:31]. There are no more fearful words in the universe than the words, “God is against us.” … We live forever with God against us or with God for us. And all who are in Christ may say with almost unspeakable joy, “God is for us.” He is on our side.

Karl Barth, Church Dogmatics, IV/2 728:

What can and should and must be done by the man to whom the Creator and Lord of heaven and earth has stopped down from his eternal and inaccessible majesty in inconceivable goodness and overflowing majesty to take man to Himself by taking his place and bearing his curse and burden? What can and should and must be done by the man to whom it is given in the quickening power of the Holy Spirit to accept the fact that God is for him in this way? What remains for the Christian to do? What is his part? Or rather, what is he allowed and commissioned and commanded to do? Since this is the case, and he knows it, in what consists his Christian freedom? There can obviously be only one answer to this question. This is the simple and unequivocal answer that he must accept and receive the One who comes to him and that which is given in and by Him; that he must be content in unconditional and childlike confidence to hold to the fact that God is for him; that he must acknowledge and recognize and confess this; that he must place himself on this ground and walk on it without hesitation or vacillation; that he must be satisfied and rejoice and constantly return to the fact that he may be undeservedly but quite indisputably be the child of God.

C. H. Spurgeon, Morning and Evening, evening of July 13:

It is impossible for any human speech to express the full meaning of this delightful phrase, “God is for me” [Ps 56:9]. He was “for us” before the worlds were made; he was “for us,” or he would not have given his well-beloved son; he was “for us” when he smote the Only-begotten, and laid the full weight of his wrath upon him—he was “for us,” though he was against him; he was “for us,” when we were ruined in the fall—he loved us notwithstanding all; he was “for us,” when we were rebels against him, and with a high hand were bidding him defiance; he was “for us,” or he would not have brought us humbly to seek his face. He has been “for us” in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within—how could we have remained unharmed to this hour if he had not been “for us”?

He is “for us,” with all the infinity of his being; with all the omnipotence of his love; with all the infallibility of his wisdom; arrayed in all his divine attributes, he is “for us,”—eternally and immutably “for us”; “for us” when yon blue skies shall be rolled up like a worn out vesture; “for us” throughout eternity. And because he is “for us,” the voice of prayer will always ensure his help. “When I cry unto thee, then shall mine enemies be turned back.” This is no uncertain hope, but a well grounded assurance—“this I know.” I will direct my prayer unto thee, and will look up for the answer, assured that it will come, and that mine enemies shall be defeated, “for God is for me.” O believer, how happy art thou with the King of kings on thy side! How safe with such a Protector! How sure thy cause pleaded by such an Advocate! If God be for thee, who can be against thee?

Hard Thoughts

C. H. Spurgeon:

Let us repent heartily of every hard thought we have ever had of our God and Father. I am forced to look back upon some such sins of thought with much distress of mind. They have come from me in serious pain and depression of spirit; and now I pray the Lord of his great mercy to look at them as though I had never thought them, for I do heartily abhor them, and I loathe myself in his sight that I should ever have questioned his tender love and gracious care. If you have similarly transgressed, dear friends, in your dark nights of trouble, come now, and bow your heads, and pray the Lord to forgive his servants concerning this thing; for he is so good, so gracious, that it is a wanton cruelty to think of him as otherwise than overflowing with love.