Augustine defined pride as the creature’s refusal to submit to God. Pride was present at the fall of Satan when he sought to escape God’s authority just as pride was present in the fall of Adam and Eve who sought to escape God’s authority by becoming self-gods (Gen 3:5). Pride is an attempted escape from God — and that’s futile. “For the dominion of the Almighty cannot be eluded; and he who will not piously submit himself to things as they are, proudly feigns, and mocks himself with a state of things that does not exist” (City of God, 11.13). God is, thereby making it impossible to live separate from His presence or authority. Thus Satan is forever caught in the vortex of self-mockery, living only for himself and yet forever unable to escape God’s authority and sovereign influence. Therefore, Augustine says, the life of pride is a life of self-destructive fakery, an entrapment to a false and self-created matrix of twisted un-reality. “To exist in himself, that is, to be his own satisfaction after abandoning God, is not quite to become a nonentity, but approximate to that” (ibid 14.13.1). Pride turns a man inward to find his purpose, it makes him feed on himself in the search for satisfaction, pride folds the soul over onto itself, shrivels it, causes the soul to fade and then to nearly disappear like Tolkien’s Nazgûl. The life of pride is a living lie and entrapment to self-mockery. Oh dear God help us! “Who can unravel that twisted and tangled knottiness? It is foul. I hate to reflect on it. I hate to look on it. But thee do I long for” (Confessions 3.8.16). Our only solution is to be found by fixing our eyes on the humble One and by washing in the divine blood that flows from God’s self-humbling (Trinity, 4.2.4).
The doctrine of God’s divine election of unworthy sinners is a humbling truth. Or to use Spurgeon’s words, “a sense of election causes a low opinion of self.” That is the bullet point under which the following quote from Spurgeon comes to us, as recorded in a sermon delivered on July 1, 1888:
Brother, if any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be. If he charges you falsely on some point, yet be satisfied, for if he knew you better he might change the accusation, and you would be no gainer by the correction. If you have your moral portrait painted, and it is ugly, be satisfied; for it only needs a few blacker touches, and it would be still nearer the truth.
“We are all expert planners, are we not? Those people [the builders of Babel’s Tower] were planners. They drew the specifications of the city. They had it all worked out. We all do that in life, do we not? You have your plans. Your future life and career are mapped out. You know what you want to do. Where does God come in? Is the plan made under God, or is it made apart from him? The one lesson of [Genesis 11] is that if you plan your life without God at the center, it will come to nothing, nothing at all. It will be as futile and as fatuous as the Tower of Babel. God will come down and will destroy it, whether you like that or not. This is the whole history of the Bible. It is the history of the subsequent centuries after the end of the Bible. It is the history of the twentieth century. The human race is not allowed to build a civilization without God, and you are not allowed to build your life without God.”
—Martyn Lloyd-Jones, The Gospel in Genesis: From Fig Leaves to Faith (Crossway, 2009), p. 141.