Tell them that again

tsslogo.jpgOn Fridays I’m often reminded how many readers of TSS are preaching pastors. Thank you for your ministry diligence and I thank you for your readership. This post is for you.

In the sermon “All of Grace” on Ephesians 2:8 (#3479), Charles Spurgeon recounted an early preaching experience with his grandfather and reminds preachers to “tell them that again,” a reminder to ephasize the fundamental truths of Scripture (like the Cross) over and over again!

“I am led to remember this by the fact that a somewhat singular circumstance, recorded in my memory, connects this text [Eph. 2:8] with myself and my grandfather. It is now long years ago. I was announced to preach in a certain country town in the Eastern Counties. It does not often happen to me to be behind time, for I feel that punctuality is one of those little virtues which may prevent great sins. But we have no control over railway delays, and breakdowns; and so it happened that I reached the appointed place considerably behind the time.

Like sensible people, they had begun their worship, and had proceeded as far as the sermon. As I neared the chapel, I perceived that someone was in the pulpit preaching, and who should the preacher be but my dear and venerable grandfather! He saw me as I came in at the front door and made my way up the aisle, and at once he said, ‘Here comes my grandson! He may preach the gospel better than I can, but he cannot preach a better gospel; can you, Charles?’

As I made my way through the throng, I answered, ‘You can preach better than I can. Pray go on.’ But he would not agree to that. I must take the sermon, and so I did, going on with the subject there and then, just where he left off. ‘There,’ said he, ‘I was preaching on ‘For by grace are ye saved.’ I have been setting forth the source and fountainhead of salvation; and I am now showing them the channel of it, through faith. Now you take it up, and go on.’

I am so much at home with these glorious truths that I could not feel any difficulty in taking from my grandfather the thread of his discourse, and joining my thread to it, so as to continue without a break. Our agreement in the things of God made it easy for us to be joint-preachers of the same discourse. I went on with ‘through faith,’ and then I proceeded to the next point, ‘and that not of yourselves.’

Upon this I was explaining the weakness and inability of human nature, and the certainty that salvation could not be of ourselves, when I had my coat-tail pulled, and my well-beloved grandsire took his turn again. ‘When I spoke of our depraved human nature,’ the good old man said, ‘I know most about that, dear friends’; and so he took up the parable, and for the next five minutes set forth a solemn and humbling description of our lost estate, the depravity of our nature, and the spiritual death under which we were found.

When he had said his say in a very gracious manner, his grandson was allowed to go on again, to the dear old man’s great delight; for now and then he would say, in a gentle tone, ‘Good! Good!’ Once he said, ‘Tell them that again, Charles.’ and, of course, I did tell them that again. It was a happy exercise to me to take my share in bearing witness to truths of such vital importance, which are so deeply impressed upon my heart.

While announcing this text I seem to hear that dear voice, which has been so long lost to earth, saying to me, “TELL THEM THAT AGAIN.” I am not contradicting the testimony of forefathers who are now with God. If my grandfather could return to earth, he would find me where he left me, steadfast in the faith, and true to that form of doctrine which was once delivered to the saints.”

Jeremiah Burroughs on God’s amazing grace

tsslogo.jpgSpeaking of my appreciation for the grace-centeredness of Puritan Jeremiah Burroughs (1599-1646), I am especially attracted to this comment he makes in his commentary on Hosea (republished last year by RHB). Take note of his biblical references (and don’t miss the final sentence):

“In one word, God is the author of all good, by his grace working it; the permitter of all evil, by his patience enduring it; the orderer and disposer of both, by his mercy rewarding the one, by his justice revenging the other, and by his wisdom directing both to the ends of his eternal glory.

This serves to discover the free and sole working of grace in our first conversion and the continued working of grace in our further sanctification. Whatsoever is good in us habitually, as grace inhering, or actually, as grace working, is from him alone as its author. For though it be certain, that when we will and do ourselves are agents, yet it is still under and from him. By grace we are what we are and do what we do in God’s service.

1. By grace our minds are enlightened to know and believe him; for spiritual things ‘are spiritually discerned’ (Jer. 31:33, Matt. 11:27, 1 Cor. 2:12-14).

2. By grace our hearts are inclined to love and obey him; for spiritual things are spiritually approved. He only, by his almighty and ineffable operation, works in us both right perceptions and good desires (Jer. 32:39, John 6:44).

3. By grace our lives are enabled to work what our hearts love; without which, though we should will, yet we cannot perform, no more than the knife which has a good edge is able actually to cut, till moved by the hand (Rom. 7:18, Phil. 2:13, Heb. 13:20-21).

4. By grace our good works are carried on to perfection. Adam, wanting [lacking] the grace of perseverance, fell from innocence itself. It is not sufficient for us that he prevent and excite us to will, that he cooperate and assist us to work, except he continually follow and supply us with a residue of spirit to perfect and finish what we set about. All our works are begun, continued, and ended in him (1 Thes. 5:23, 1 Pet. 5:10, Jude 1:24, John 17:15).

5. Lastly, by grace our perseverance is crowned; for our best works could not endure the trial of justice, if God should enter into judgment with us (Ps. 143:2, Isa. 64:6). Grace enables us to work, and grace rewards us for working. Grace begins and grace finishes both our faith and salvation (Phil. 1:6, Heb. 12:2). The work of holiness is nothing but grace, and the reward of holiness is nothing but grace for grace.”

– Jeremiah Burroughs in An Exposition of the Prophecy of Hosea (RHB: 2006) p. 624.

This weekend, spend some time meditating on God’s amazing grace and our freedom in Him.

A Treatise on Earthly-Mindedness by Jeremiah Burroughs

Book review
A Treatise on Earthly-Mindedness
by Jeremiah Burroughs

IMG_1455.ed.jpg

Jeremiah Burroughs (1599-1646) is one of my favorite Puritan authors and (I dare say) one of the most overlooked.

In his extensive writings, Burroughs authored a very helpful book on discerning worldliness in a book now titled A Treatise on Earthly -Mindedness. It was retypeset and edited by Don Kistler and published in 1991 by Soli Deo Gloria.

Burroughs builds his argument from Paul’s sobering ‘enemies of the Cross’ statement — “their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:19-20).

Contents

Burroughs first discerns the seriousness and dangers of worldly thinking (pp. 3-92). His goal in this first section is to call this earthly-mindedness what it really is – adultery, idolatry and enmity. This earthly-mindedness suffocates the work of grace, opens the soul to further temptations (1 Tim. 6:9), stifles the hearing of preaching, breeds foolish lusts in the soul, spreads roots for future apostasy, deadens the heart for prayer, dishonors God, hinders our preparations for death, and ultimately drowns the soul into perdition.

The second section covers the implications of our citizenship in heaven (Phil. 3:20), and is filled with helpful practical advice on to living as foreigners in our sojourning through life on earth (pp. 93-178). This theme continues in the final section which helps discern what walking with God looks like in everyday life (pp. 179-259). The final chapter contains very useful wisdom on walking with God when His presence seems distant (pp. 254-259).

Grace

Throughout his works, Burroughs avoided a common Puritan pitfall. The Puritans frequently narrowed in so tightly on a particular topic that surrounding contexts and connections were forgotten. It’s not uncommon to read a Puritan on the topic of sin continue on and on without any mention of the Cross, God’s grace, and living in freedom and victory over sin. Even some of the great Puritan classics (such as the works of Richard Baxter and The Life of God in the Soul of Man by Henry Scougal) woefully assume the Cross.

Burroughs is quite the opposite. He’s hardly begun a lengthy diagnosis of worldliness in the heart before breaking into a short digression on the glorious work of grace in conversion (pp. 29-30)! This work of God transforms enemies of the Cross into those who now have quickened souls. Those once veiled by sin and blinded by the world now see the light of God’s glory! We are new creatures, creatures no longer content with worldliness but now transcending the circumstances of the world and clinging to eternal hope. This new life enlarges our heart and our spiritual appetite becomes so large that no earthly means could fill it. This grace severs our grip on the world, and we begin to experience God’s sanctifying grace in our souls. For Burroughs, even when discovering the depth and darkness of sinfulness in the heart, God’s grace is ever in view.

With careful pastoral balance, Burroughs encourages us to pursue excellence in our earthly calling, while exhorting us to carefully avoid the snares of worldly-mindedness.

“Considering what has been delivered, I beseech you, lay it seriously upon your heart, especially you who are young beginners in the way of religion, lest it proves to be with you as it has with many who are digging veins of gold and silver underground. While they are digging in those mines for riches, the earth, many times, falls upon them and buries them, so that they never come up out of the mine again. … Keep wide open some place to heaven, or otherwise, if you dig too deep, noxious gas vapors will come up from the earth, if it doesn’t fall on you first. There will be noxious gas vapors to choke you if there is not a wide hole to let in the air that comes from heaven to you. Those who are digging in mines are very careful to leave a place open for fresh air to come in. And so, though you may follow your calling and do the work God sets you here for as others do, be as diligent in your calling as any. But still keep a passage open to heaven so that there may be fresh gales of grace come into your soul” (p. 85).

Conclusion

Fitting of Burrough’s classic, Soli Deo Gloria published A Treatise on Earthly -Mindedness with an attractive dust-jacketed, durable cloth cover and Smyth-sewn binding. It’s an excellent work for those of us who sometimes find ourselves surrounded by the cares of this world, asphyxiating on temporal toxins rather than breathing fresh grace.

IMG_1458.ed.jpg

Title: A Treatise on Earthly-Mindedness
Author: Jeremiah Burroughs (1599-1646)
Editor: Don Kistler
Reading level: 2.0/5.0 > easy thanks to excellent editing (includes nice section and subpoint headings)
Boards: hardcover, embossed
Pages: 259
Volumes: 1
Dust jacket: yes
Binding: Smyth sewn
Paper: white and clean
Topical index: no (would have been very useful)
Scriptural index: no (would have been very useful)
Text: perfect type
Publisher: Ligonier; Soli Deo Gloria
Year: original ed., 1649; edited ed., 1991
Price USD: $18.00 from Ligonier
ISBN: 1877611387

Piper’s Prayer in Discouragement

From the Desiring God National conference this Fall in Minneapolis I am reminded of a short excerpt from the first panel discussion with Justin Taylor, John MacArthur and John Piper. The question was over responding to discouragement. Piper gave this glimpse into his (very humbling) prayer life.

“Probably, I pray the prayer ‘keep me’ and ‘preserve me’ as often as I pray any prayer. Keep me saved – because I think God uses means to cause us to persevere. Keep me in the ministry – I don’t want to be a short-lived person [minister]. Keep me married – I don’t want to wreck it that way. Keep me! I pray that: ‘now unto him that is able to keep you from falling’ (Jude 24, KJV). I pray that blessing down on me a lot.”

Whether we are discouraged or not, that’s a great outline for our personal prayers.

Personal Evangelism and Divine Sovereignty

tsslogo.jpgAnother excellent book on evangelism appearing this year is Richard D. Phillips’ Jesus the Evangelist: Learning to Share the Gospel from the Book of John (Reformation Trust: 2007). His book concludes with a helpful appendix on the relationship of divine election and personal evangelism built from J.I Packer’s classic (pp. 168-185).

Here is Phillips’ outline:

A. Does God’s sovereignty argue against evangelism?

  1. Sovereignty does not rule out human will and responsibility.
  2. Sovereignty ordains not merely the ends but the means.
  3. Evangelism is one of the best ways to glorify God.
  4. Evangelism is one of the best ways to fulfill God’s command that we love our neighbors.
  5. Sovereignty does not invalidate anything the Bible shows us about our calling to evangelize.

B. Does God’s sovereignty actually encourage evangelism?

  1. It makes us dependent upon Him.
  2. It makes us bold in evangelism.
  3. It makes us patient in evangelism.

C. How should our belief in God’s sovereignty reform our approach to evangelism?

  1. Our evangelism should be biblical, both in its message and method.
  2. Our evangelism should be prayerful.
  3. Our evangelism should be personal, courteous, and loving.
  4. Our evangelism should be zealous and creative.
  5. We should never lose heart in our evangelism efforts.