Preach Christ and Him crucified

By God’s grace there are a growing collection of excellent books on the doctrine of justification. I am thankful for all the contemporary works that define this essential doctrine with clarity and accuracy. As you may have seen through this bog, however, I am partial to old books and it happens to be that my favorite book on the doctrine of justification was written in 1874 by Horatius Bonar titled, The Everlasting Righteousness (0851516556). Currently it ranks as my third favorite book. I would heartily recommend it to you as passionate but short work loaded with quotes about the beauty of Christ and the Cross. Going into another weekend and sermons this is a great quote to refocus our attention on the Cross:

“We are never done with the cross, nor ever shall be. Its wonders will be always new, and always fraught with joy. ‘The Lamb as it had been slain’ will be the theme of our praise above [Rev. 5:6,12]. Why should such a name be given to him in such a book as the Revelation, which in one sense carries us far past the cross, were it not that we shall always realize our connection with its one salvation; always be looking to it even in the midst of the glory; and always learning from it some new lesson regarding the work of Him ‘in whom we have redemption through His blood, even the forgiveness of sins, according to the riches of His grace’? What will they who here speak of themselves as being so advanced as to be done with the cross, say to being brought face to face with the Lamb that was slain, in the age of absolute perfection, the age of heavenly glory? … the glory of heaven revolves around the cross; and every object on which the eye lights in the celestial city will remind us of the cross, and carry us back to Golgotha. Never shall we get beyond it, or turn our backs on it, or cease to draw from it the divine virtue which it contains. The tree, be it palm, or cedar, or olive, can never be independent of its roots, however stately its growth, however plentiful its fruit. The building, be it palace or temple, can never be separated from its foundation, however spacious or ornate its structure may be. So never shall the redeemed be independent of the cross, or cease to draw from its fullness.”

– Horatius Bonar, The Everlasting Righteousness (Banner of Truth, 1874/1993) pp. 61-64.

The overwhelming influence of the media and earnest preaching

We don’t live in the Stone Age or Bronze Age, our era is rightly called the Information Age. We are buried alive in books, blogs, emails, websites, magazines, etc. And so are the hearers of our sermons. So why is the message of the Bible more important than the latest war headline from CNN? The listeners to our sermons may not see a big difference between the two, especially as the Middle East is birthing the next world war and gas prices close in on $4 a gallon. And those seem to have more ‘real’ impact today on sinners then dangers of a spiritually loose life now and eternity to come. What is needed (no, required!) in the Information Age is earnest preaching. Long before blogs and websites John Angell James wrote the following:

“Will anyone deny that we want an earnest ministry to break in some degree the spell, and leave the soul at liberty for the affairs of the kingdom which is not of this world? When politics have come upon the minds, hearts, and imaginations of the people, for six days out of the seven, invested with the charms of eloquence, and decked with the colors of party; when the orator and the writer have both thrown the witchery of genius over the soul; how can it be expected that tame, spiritless, vapid common-places from the pulpit, sermons coming neither from the head nor the heart, having neither weight of matter, nor grace of manner; neither genius to compensate for the want of taste, nor taste to compensate for the want of genius; and what is still worse, having no unction of evangelical truth, no impress of eternity, no radiance from heaven, no terror from hell; in short, no adaptation to awaken reflection, to produce conviction, or to save the soul; how can it be expected, I say, that such sermons can be useful to accomplish the purposes for which the gospel is to be preached? What chance have such preachers, amidst the tumult, to be heard or felt, or what hold have they upon public attention, amidst the high excitement of the times in which we live? Their hearers too often feel, that listening to their sermons on the Sabbath, after what they have heard or read during the week, is as if they were turning from brilliant gas-light to the dim and smoking spark of tallow and rush [a candle].”

– John Angell James, An Earnest Ministry: The Want of the Times (Banner of Truth, 1847/1993) pp. 194-195.

“And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God” (1 Cor. 2:3-5, ESV).

The god of laughter and earnest preaching

Our era is marked by an addiction to humor. Plot-less movies bring in millions of dollars in revenue simply because of their power to make fun of life or otherwise humor the viewer. At the same time this era we live could be much more serious about the eternal world about to crash into each soul. Preaching must stand in contrast to this god of laughter because we serve a God who expects a seriousness and fear from us.

The following quote by John Angell James, written before television and the entertainment/comedy boom, says this addiction to entertainment is another motivation for serious and earnest preaching.

“It is hard to conceive how earnestness and spirituality can be maintained by those whose tables are covered, and whose leisure time is consumed, by the bewitching inspirations of the god of laughter. There is little hope of our arresting the evil, except we make it our great business to raise up a ministry who shall not themselves be carried away with the torrent; who shall be grave, without being gloomy; serious, without being melancholy; and who, on the other hand, shall be cheerful without being frivolous, and whose chastened mirthfulness shall check, or at any rate reprove, the excesses of their companions. What a demand does this state of things prefer for the most intense earnestness in our Sabbath-day exercises, both our prayers and our sermons! In this modern taste we have a new obstacle to our usefulness of a most formidable kind, which can be subdued only by God’s blessing upon our fidelity and zeal. Men are wanted, who shall by their learning, science, and general knowledge, give weight to their opinions, and influence to their advice, in their private intercourse with their flocks; and shall, by their powerful and evangelical preaching, control this taste, and counter it by a better.”

John Angell James, An Earnest Ministry: The Want of the Times (Banner of Truth, 1847/1993) pp. 198-199.

Therefore, knowing the fear of the Lord, we persuade others” (2 Cor. 5:11, ESV).

Sermon notes: God sings over the justified sinner!

I had the great opportunity to preach on grace tonight here in Omaha. The sermon notes can be downloaded here (The Grand Canyon of God’s Grace, Tony Reinke, 07/15/06 PM). One of the chief texts was Zephaniah 3:14-17:

“14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The LORD has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: ‘Fear not, O Zion; let not your hands grow weak. 17 The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing’” (ESV).

On this incredible text, C.H. Spurgeon said:

“I can understand a minister rejoicing over a soul that he has brought to Christ; I can also understand believers rejoicing to see others saved from sin and hell; but what shall I say of the infinitely happy and eternally-blessed God finding, as it were, a new joy in souls redeemed? This is another of those great wonders that cluster around the work of divine grace! … The Lord takes pleasure in them that fear him, imperfect though they be. He sees them as they are to be, and so he rejoices over them, even when they cannot rejoice in themselves. When your face is blurred with tears, your eyes red with weeping, and your heart heavy with sorrow for sin, the great Father is rejoicing over you. The prodigal son wept in his Father’s bosom, but the Father rejoiced over his son. We are questioning, doubting, sorrowing, trembling; and all the while he who sees the end from the beginning knows what will come out of the present disquietude, and therefore rejoices. Let us rise in faith to share the joy of God.” (sermons from 1837, #1990)

Amen, let us prepare to rise and share the joy of God in Sunday morning worship! – Tony

Humble orthodoxy in the visual age

This week I have been positing several pictures I created as a college ministry leader on the campus of the University of Nebraska-Omaha. These cards were printed as 4×6 photographs and created to introduce college students to writers of the past. From the response, they were well received.

The challenge in a visually based society is to present messages that include well-done visual elements. As you can see, being visually appealing does not mean compromise to the message of the Gospel and the urgent pleadings with sinners to be reconciled. Quite the opposite! Biblical churches would benefit from thinking of preaching and pastoral ministry within the visual framework.

And I’m not talking about merely running some general landscape nature pictures behind text. Think about what picture captures the message. Think visually. What can I show them that reinforces what I am trying to tell them?

And so to close out the week, here is a graphic design I created for a series on worldliness, sexual sin, intellectual pride and laziness. I called it Spiritual Biohazards of the College Life. It was created on PhotoShop Elements 2.0, an inexpensive graphic arts program, using three free images from the web.

Keep pressing on! – Tony

tsr