Confessing sin

Confess your sins to one another (part 3)

Tony Reinke Community, Confessing sin, Puritans, Richard Sibbes, Sin, Sin in the church

No man is more ready to charge the church
than she is to confess her infirmities.
She never hideth them,
she never justifieth them;
she is black,
she hath afflictions,
she kept not her own vine,
she wants [lacks]
knowledge,
affection,
discretion,
love.
She never denies it,
but confesses all freely from her heart;
she hides not her sin,
but tells what she is,
what she hath done,
that so she may give glory to the Lord God of Israel.
And indeed, it makes much for the honor of Christ,
and commends his grace,
that he, such a king,
will set his heart and his eye
upon such a deformed slut as the world deems her to be.
It makes for the comfort of her poor children,
and much stayeth [sustains] them,
when they shall hear the church in all ages,
and in her Abraham, David, and Paul, saying,
‘I am black,’
I have affliction,
corruption,
as well as others.
It makes for the silencing of all saucy [flippant] daughters
that will upbraid her;
an ingenuous confession,
stops their mouths,
and puts them all to silence.
It much quickens her to the use of the means,
and maketh her cry,
‘Shew me, O thou whom my soul loveth, where thou feedest.’
And to seek her comfort in Christ Jesus.
Oh it doth her good to receive the sentence of
death,
shame,
poverty,
damnation,
in herself,
that so she may be found in Christ,
arrayed with the rich robes of his righteousness.
Hence her plain-hearted openness in her confession.
Let us do the like,
and leave it to the harlot and whore of Babylon
to say herself is a queen, she is glorious, she cannot err.
But let us say with the church, we are black;
yea, let us see it,
let us speak it
with sorrow,
with shame,
as the saints have done,
and be so affected with our estate,
that it may truly humble us,
and cause us to say,
‘It is the Lord’s mercies that we are not consumed.’
And let us so confess it in ourselves,
that we pity others,
and bear with them,
though full of sins and miseries;
so confess it,
that we stir up others thereby to run,
as Paul did,
and use the ordinances with all diligence,
to pray much,
to read much,
to hear,
to confer,
to advise,
and be humble
and sincere.
A verbal confession of frailties,
without humility,
mercy,
diligence,
without the use of the means,
is hypocrisy.
If we will speak with the church,
we must feel what we say,
and so well understand ourselves and our estate,
that we may gain
humility,
mercy,
and watchfulness
by it.

– Richard Sibbes, Works 7:97-98

Confess your sins to one another (part 2)

Tony Reinke Community, Confessing sin, Richard Sibbes, Sin

We may observe the ingeniousness of the church in laying open her own state. It is the disposition of God’s people to be ingenious in opening their state to God, as in David, Nehemiah, Ezra, etc.

The reason is thus:

(1.) By a free and full confession we give God the honor of his wisdom in knowing of our own condition, secret and open. We give him the honor of mercy that will not take advantage against us, the honor of power and authority over us, if he should show his strength against us [in judgment]. We yield unto him the glory of all his chief prerogatives; whereupon Joshua moved Achan to a free confession, ‘My son, give gory to God,’ Joshua 7:19.

(2.) We shame Satan, who first takes away shame of sinning, and then takes away shame for sin. He tempts us not to be ashamed to do that we are ashamed to confess, so we, by silence, keep Satan’s council against our own souls. If we accuse ourselves, we put him out of office who is the ‘accuser of the brethren,’ Rev. 12:10.

(3.) We prevent, likewise, malicious imputations from the world. Augustine answered roundly and well when he was upbraided with the sins of his former age: ‘What thou,’ saith he, ‘findest fault with, I have condemned myself before.’

(4.) This ingenious dealing eases the soul, giving vent to the grief of it. While the arrow’s head sticks in the wound, it will not heal. Sin unconfessed is like a broken piece of rusty iron in the body. It must be gotten out, or else it will, by ranking and festering, cause more danger. It is like poison in the stomach, if it be not presently cast up it will infect the whole body. Is it not better to take shame to ourselves now, than to be shamed hereafter before angels, devils, and men?

– Richard Sibbes, Works 2:38-39

Confess your sins to one another (part 1)

Tony Reinke C.J. Mahaney, Community, Confessing sin, Dietrich Bonhoeffer, Fellowship, Kris Lundgaard, Sin, Sin in the church

“Therefore, confess your sins to one another and pray for one another, that you may be healed.” – James 5:16

If he had the opportunity to revise his famous book (The Enemy Within), what would Kris Lundgaard add? At the final session of The Enemy Within conference in Omaha, he said he would add a chapter on sanctification within the community, specifically the importance of confessing sin to one another. (Listen to session 4 of the Lundgaard audio here).

He opened session four by reading large sections of Nathaniel Hawthorne’s parable, The Minister’s Black Veil, a story of a pastor who lives out the end of his life under a black veil seeking to hide his own personal sin from the rest of the church.

But I was especially interested in Lundgaard’s reference to a small book by Dietrich Bonhoeffer by the title, Life Together. I was not familiar with this book and so the following quotes hit me.

“Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous is his isolation… This can happen even in the midst of a pious community. In confession the light of the Gospel breaks into the darkness and seclusion of the heart. The sin must be brought into the light. The unexpressed must be openly spoken and acknowledged. All that is secret and hidden is made manifest. It is a hard struggle until the sin is openly admitted. But God breaks gates of brass and bars of iron (Ps. 107:16)…”

“The root of all sin is pride… I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The mind and flesh of man are set on fire by pride; for it is precisely in his wickedness that man wants to be as God … In the confession of concrete sins the old man dies a painful, shameful death before the eyes of a brother. Because this humiliation is so hard we continually scheme to evade confessing to a brother. Our eyes are so blinded that they no longer see the promise and the glory in such abasement.”

“Since the confession of sin is made in the presence of a Christian brother, the last stronghold of self-justification is abandoned. The sinner surrenders; he gives up all his evil. He gives his heart to God, and he finds the forgiveness of all his sin in the fellowship of Jesus Christ and his brother… Now he stands in the fellowship of sinners who live by the grace of God in the Cross of Jesus Christ.”

– Dietrich Bonhoeffer, Life Together

These quotes remind me of C.J. Mahaney’s presentation at the Together for the Gospel 2006 conference where he encouraged pastors to be (discreetly) willing to confess sin from the pulpit in a way that builds honesty and openness with our hearers.

Likewise, it reminds me of the Psalmist. Asaph in Psalm 73 openly declared and confessed sins (sin that would otherwise remained hidden from sight). In fact he says, I almost went public with my confession (v. 15). But he didn’t. He was willing to lay his heart sins open and compose one of the most cherished of all the Psalms.

Asaph, Mahaney, Lundgaard and now Bonhoeffer have taught me much about the dynamics of Christian community. By hiding our sins under a black veil, our Christian lives are un-authentic and sin grows unhindered. We must work to be more open, to lay bare the heart, to confess “concrete sins,” build communion with our brothers and sisters, to be freed from the sinful pride that veils our personal sin. By the graciousness of God, if we can die to self here we will build a “fellowship of sinners who live by the grace of God in the Cross of Jesus Christ.”

O, that God, while seemingly blessing our age with great doctrine, will also open our hearts to bless our communities and pulpits with pride-killing honesty and humility.