Exegeting A Crowd

I’ve been meaning to transcribe an excerpt from a recent message at my home church, Covenant Life (Gaithersburg, MD). Being in Louisville, perhaps, is why the excerpt from Dr Albert Mohler’s message came back to mind.

On May 4th Dr Mohler preached on The Parable of the Sower (Matthew 13:1-23). He made these remarks at the beginning of the message:

“The crowd is so large that has been gathering over the course of this day that Jesus is required to do what a teacher must do and that is find some way to get distance from the crowd that is necessary to be seen and heard. In this case Jesus gets into a boat and goes slightly off shore in order that he might teach. The crowd is a very important factor to this passage.

The crowd is a matter of some question–some challenge, some perplexity–to us as well. Is has become clear that evangelical Christians in particular have a hard time understanding the nature of a crowd. We are tempted to think of a crowd as a great gathering of receptivity.

We understand that the crowd is gathering because something has been happening. We as evangelicals sometimes mistake a crowd for a church. It’s hard for us sometimes to understand what’s going on. Jesus helps to clarify this for his own disciples.”

–Albert Mohler, The Parable of the Sower, sermon at Covenant Life Church (Gaithersburg, MD) on May 4, 2008.

Reaching our cities with the Gospel

 

 

I think most pastors would admit that our churches can improve when it comes to reaching our community. Some of the most community-centered and creative ideas I see originate from the Acts 29 Network. Here in my home city of Omaha, NE the Acts 29 network planted a church East of 108th street, where Gospel-centered churches are quite rare (Core Community Church). Core ministers to the unfortunate, homeless and those wanting to learn English. They are doing tremendous work in the Eastern half of Omaha often neglected.

Recently I came across another impressive Acts 29 church: Oikos Fellowship in Washington. The church is producing an excellent monthly magazine for the lost of their city. As you will see the magazine is a creative way to gauge the local thoughts about Christianity and communicate the message culture needs (like Sinners in the Hands of an Angry God). The magazine also highlights local ministries. It appears all their writings, photos and graphics originated from their own people, too. You can download the August magazine here.

In a church culture often centered around programs for Christians, this ministry philosophy goes a long way, I think, in pressing the church from its comfortable weekly activities out and into the community.

Anyways, grace-centered props to Oikos Fellowship.

An open letter of our future and Sovereign Grace Ministries

June 30, 2006

Hello friends and family,

Having a calling into pastoral ministry is a great blessing. It means meeting people that are likeminded from all over the country, and having the great honor of opening the Bible to others. It also means prioritizing the ministry over personal ambitions, and pursuing a God who pulls people from their comforts. For the past several years, our family has lived under the tremendous blessing of being drawn towards pastoral ministry in the advancement of the Gospel of Jesus Christ.

About two years ago, we began pursuing the training options that would fit us for the tasks ahead. We looked at many options in our home city of Omaha, considered four separate seminaries from the West coast to the East coast, and finally explored other church-based ministries. After several years of emails, travel, conversations and prayer we have concluded that the best training suitable for our family is with Sovereign Grace Ministries based in Gaithersburg, Maryland. We have begun building a relationship with them and have gained tremendous wisdom in meeting with many of their leaders at the Together for the Gospel conference in Louisville this past April. After more emails, prayer, wisdom from national leaders and travel, we intend to begin our journey within Sovereign Grace Ministries at Sovereign Grace Fellowship, a wonderful church in Minneapolis, Minnesota. We have spent time with the pastors there and our hearts have been knit together in the Gospel. We are excited about the direction of their church and its successful leadership training.

Today our home will officially be for sale in Omaha. Having been in this terrific city for most of our lives, we will be leaving family whom we love, a business we have developed, a church family that we love, the home we built ourselves and many friends we will miss dearly.

In amazing ways, the provisions of God have been especially tangible in the past 6 months. We fully trust that God will continue to provide. Our sovereign God is in control of all our situations and especially promises blessing when we are willing to hand over family, homes and lands for the Gospel (Luke 18:28-30). We have seen, as God works in our lives, that gain comes through loss. We would appreciate your prayers that our home would sell, that we would have joy in this process, and that God would provide a job in Minneapolis as a writer.

While we are seeking pastoral training, the light burdens we are called to bear and the faith in God’s provisions are no different than the burdens and faith expected in the lives of each Christian.

We are grateful for the investments so many of you have made in our lives in Omaha. We are thankful also for your patience as we have come to these conclusions. We look forward to the coming weeks and months as we step out in faith to a future we cannot yet see.

The following quote from A.W. Tozer has been especially powerful in this time of our lives:

Pseudo faith always arranges a way out to serve in case God fails. Real faith knows only one way and gladly allows itself to be stripped of any second way or makeshift substitutes. For true faith, it is either God or total collapse. And not since Adam first stood up on earth has God failed a single man or woman who trusted Him.

The man of pseudo faith will fight for his verbal creed but refuse flatly to allow himself to get into a predicament where his future must depend upon that creed being true. He always provides himself with secondary ways of escape so he will have a way out if the roof caves in.

The faith of Paul or Luther was a revolutionizing thing. It upset the whole life of the individual and made him into another person altogether. It laid hold on the life and brought it under obedience to Christ. It took up its cross and followed along after Jesus with no intention of going back. It said goodbye to its old friends as certainly as Elijah when he stepped into the fiery chariot and went away in the whirlwind. It had a finality about it … It realigned all life’s actions and brought them into accord with the will of God.

What we need very badly these days is a company of Christians who are prepared to trust God as completely now, as they must do at the last day. For each of us the time is surely coming when we shall have nothing but God! Health and wealth and friends and hiding places will all be swept away and we shall have only God. To the man of pseudo faith that is a terrifying thought, but to real faith it is one of the most comforting thoughts the heart can entertain.

It would be a tragedy indeed to come to the place where we have no other but God and find that we had not really been trusting God during the days or our earthly sojourn. It would be better to invite God now to remove every false trust, to disengage our hearts from all secret hiding places and to bring us out into the open where we can discover for ourselves whether we actually trust Him. This is a harsh cure for our troubles, it is a sure one! Gentler cures may be too weak to do the work. And time is running out on us.

In the name of our loving, faithful and sovereign God who justifies His enemies and then takes pleasure in His children (Ps. 149:4),

Tony and K. Reinke
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P.S. We are aware that God’s sovereignty can override our own plans and wishes. Commenting on Proverbs 16:9, Charles Bridges writes, “As rational agents we think, consult, act freely. As dependent agents, the Lord exercises His own power in permitting, overruling, or furthering our acts. Thus man proposes; God disposes.” We are all too aware that God can sometimes dispose what we have proposed !