Killing Sin: Crucify and Mortify
“So bent is the great Apostle on our full salvation from all our sins that their mere crucifixion does not satisfy him. Nothing will satisfy him short of their full mortification. For crucifixion after all is only crucifixion. But mortification is more. Mortification is death. Mortification is absolute death. It is a complete and final and everlasting death. A crucified man may continue to live for hours and even for days after he has been nailed to his cross. But after he is dead, he is forever dead. And so it is with a sin. A sin may continue to live, and as a matter of fact is does continue to live for days and weeks and months and years after it has been crucified. But, when once it is dead, it is forever dead. Nailing a sin to its cross; denying it all its former freedom of action and all its former food and keeping it nailed on its cross, so that it cannot rob or murder anymore – that is its crucifixion. But all the time so to crucify a sin is not yet to mortify it, as Paul himself knew to his cost. For, if ever any man’s sins were crucified, it was the Apostle’s sins. But at the same time if ever any man’s sins were still alive and unmortified, to his unspeakable wretchedness, it was Paul’s sins. … while every saint’s self-crucifixion is his own immediate and ever-urgent duty, at the same time the full and final mortification of all crucified sin is the proper work of Almighty God alone.”
– Alexander Whyte, Thomas Shepherd: Pilgrim Father and Founder of Harvard (Reformation Heritage; Grand Rapids, MI) 1909/2007. Pp. 140-141.
eagerness, and weakness so weighs down the greater number that, with wavering and limping and even creeping along the ground, they move at a feeble rate. Let each one of us, then, proceed according to the measure of his puny capacity and set out upon the journey we have begun. No one shall set out so inauspiciously as not daily to make some headway, though it be slight. Therefore, let us not cease so to act that we may make some unceasing progress in the way of the Lord. And let us not despair at the slightness of our success; for even though attainment may not correspond to desire, when today outstrips yesterday the effort is not lost. Only let us look toward our mark with sincere simplicity and aspire to our goal; not fondly flattering ourselves, nor excusing our own evil deeds, but with continuous effort striving toward this end: that we may surpass ourselves in goodness until we attain to goodness itself. It is this, indeed, which through the whole course of life we seek and follow. But we shall attain it only when we have cast off the weakness of the body, and are received into full fellowship with him.”
Tony Reinke 