Sin in Culture

Confess your sins to one another (part 8)

Tony Reinke Confessing sin, Sin, Sin in Culture, Sin in the church

To whom should we make a confession?

At the instruction of Kris Lundgaard I began reading Life Together by Dietrich Bonhoeffer. It is filled with some wonderful principles on life within the Christian community. Written during the height of Nazi by Germany, Bonhoeffer reflects on the community of Christians he experienced with other men. What is the key quality of one who hears our confession, he asks? To be near the Cross.

“To whom should we make a confession? According to Jesus’ promise every Christian believer can hear the confession of another [John 20:23]. But will the other understand us? Might not another believer be so far beyond us in the Christian life that she or he would only turn away from us without understanding our personal sins? Whoever lives beneath the cross of Jesus, and as discerned in the cross of Jesus the utter ungodliness of all people and of their own hearts, will find there is no sin that can ever be unfamiliar. Whoever has once been appalled by the horror of their own sin, which nailed Jesus to the cross, will no longer be appalled by even the most serious sin of another Christian; rather they know the human heart from the cross of Jesus. Such persons know how totally lost is the human heart in sin and weakness, how it goes astray in the ways of sin – and know too that this same heart is accepted in grace and mercy. Only another Christian who is under the cross can hear my confession. It is not experience with life but experience of the cross that makes one suited to hear confession. The most experienced judge of character knows infinitely less of the human heart than the simplest Christian who lives beneath the cross of Jesus. The greatest psychological insight, ability, and experience cannot comprehend this one thing: what sin is. Psychological wisdom knows what need and weakness and failure are, but it does not know the ugliness of the human being. And so it also does not know that human beings are ruined only by their sin and are healed only by forgiveness. The Christian alone knows this. In the presence of a psychologist I can only be sick; in the presence of another Christian I can be a sinner. The psychologist must first search my heart, and yet can never probe its innermost recesses. Another Christian recognizes just this: here comes a sinner like myself, a godless person who wants to confess and longs for God’s forgiveness. The psychologist views me as if there were no God. Another believer views me as I am before the judging and merciful God in the cross of Jesus Christ. When we are so pitiful and incapable of hearing the confession of one another, it is not due to a lack of psychological knowledge, but a lack of love for the crucified Jesus Christ.”

– Dietrich Bonhoeffer, Life Together, Works 5:114-116

Sin makes man a destroyer

Tony Reinke Great Quotes, Octavius Winslow, Sin, Sin in Culture, Sinfulness

“Man is a suicide – he has destroyed himself; a homicide – his influence destroys others; a deicide – he would, were it in his power, annihilate the very being of God. What a proof of this have we in the crucifixion of the Son of God! When God brought himself as near to man as Infinity could approach, he exclaimed, ‘This is the Heir; come, let us kill him!’ and they proceeded to consummate the crime by nailing him to the tree.”

Octavius Winslow, No Condemnation in Christ Jesus (Banner of Truth: 1853/1991), p. 93. Online edition.

The god of laughter and earnest preaching

Tony Reinke Banner of Truth, Earnestness, Great Quotes, Idolatry, Idols, John Angell James, Pastoral Ministry, Preaching, Pupit Seriousness, Sin in Culture, Worldliness

Our era is marked by an addiction to humor. Plot-less movies bring in millions of dollars in revenue simply because of their power to make fun of life or otherwise humor the viewer. At the same time this era we live could be much more serious about the eternal world about to crash into each soul. Preaching must stand in contrast to this god of laughter because we serve a God who expects a seriousness and fear from us.

The following quote by John Angell James, written before television and the entertainment/comedy boom, says this addiction to entertainment is another motivation for serious and earnest preaching.

“It is hard to conceive how earnestness and spirituality can be maintained by those whose tables are covered, and whose leisure time is consumed, by the bewitching inspirations of the god of laughter. There is little hope of our arresting the evil, except we make it our great business to raise up a ministry who shall not themselves be carried away with the torrent; who shall be grave, without being gloomy; serious, without being melancholy; and who, on the other hand, shall be cheerful without being frivolous, and whose chastened mirthfulness shall check, or at any rate reprove, the excesses of their companions. What a demand does this state of things prefer for the most intense earnestness in our Sabbath-day exercises, both our prayers and our sermons! In this modern taste we have a new obstacle to our usefulness of a most formidable kind, which can be subdued only by God’s blessing upon our fidelity and zeal. Men are wanted, who shall by their learning, science, and general knowledge, give weight to their opinions, and influence to their advice, in their private intercourse with their flocks; and shall, by their powerful and evangelical preaching, control this taste, and counter it by a better.”

John Angell James, An Earnest Ministry: The Want of the Times (Banner of Truth, 1847/1993) pp. 198-199.

“Therefore, knowing the fear of the Lord, we persuade others” (2 Cor. 5:11, ESV).

Humble orthodoxy in the visual age

Tony Reinke Great Quotes, Humble orthodoxy, Imagination, Photographs, Preaching, Promotions, Shepherding, Sin, Sin in Culture, Sinfulness

This week I have been positing several pictures I created as a college ministry leader on the campus of the University of Nebraska-Omaha. These cards were printed as 4×6 photographs and created to introduce college students to writers of the past. From the response, they were well received.

The challenge in a visually based society is to present messages that include well-done visual elements. As you can see, being visually appealing does not mean compromise to the message of the Gospel and the urgent pleadings with sinners to be reconciled. Quite the opposite! Biblical churches would benefit from thinking of preaching and pastoral ministry within the visual framework.

And I’m not talking about merely running some general landscape nature pictures behind text. Think about what picture captures the message. Think visually. What can I show them that reinforces what I am trying to tell them?

And so to close out the week, here is a graphic design I created for a series on worldliness, sexual sin, intellectual pride and laziness. I called it Spiritual Biohazards of the College Life. It was created on PhotoShop Elements 2.0, an inexpensive graphic arts program, using three free images from the web.

Keep pressing on! – Tony

tsr