Personal sin and pastoral motive

Over 350 years ago a Christian named Anthony Burgess wrote a powerful book entitled Spiritual Refining, volume 2. It’s a book about the deceitfulness of sin (Jer. 17:9). I like it so much I began re-typesetting and updating the references. (So far the first three chapters are available here, more to come as time allows).

In it Burgess challenges his readers to take time to be still, and learn what is in their own hearts. This is how he put it,

“… the deceitfulness of the heart appears in those frequent and many commands to search the heart, to try it, ransack it and get to the bottom of it. Now if the heart was plain and open, if it had no depths, no secret windings, why would we need all these commands? You are commanded to make a private search as if for thieves and spies in your own heart. How often are these exhortations: ‘Let us test and examine our ways’ (Lam. 3:40); ‘Examine yourselves, to see whether you are in the faith … test yourselves’ (2 Cor. 13:5). A mining expert is careful to bring gold to the touchstone to see whether it is good or bad, so also Psalm 4:4, ‘ponder in your own hearts on your beds, and be silent.’ Dig into the heart and sweep it out with diligence just as the woman took a candle and swept her entire house to find her lost silver coin (Luke 15:8-10). Oh, the lusts and corruptions of the heart that do not appear at first but only appear after the second or third search. The lusts of your heart may lie in your heart like Achan’s wedge of gold, covered in earth and hid among other stuff (Jos. 7:21). You may live forty or more years and yet be a great stranger to your own heart, not knowing what sins lie there and what corruptions prevail over you. Therefore, Scripture presents as the first initial and preparative work of all commands to search our hearts. We must take time to be still, with much meditation and quietness making analysis and search into our hearts that those snakes and worms which lie underground may be brought to light. But how this duty is neglected! … To understand the motions of the planets and not of your own heart, or to know the natures and operations of herbs and plants, or to measure the dimensions of oceans but not study the depth and length and breadth of your own heart, is but a barren knowledge. We may say, ‘physician, heal yourself,’ ‘astronomer, measure your own heart,’ ‘philosopher, understand your own nature.’”

Surely, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9). It has been said of Sovereign Grace Ministries founder and leader, C.J. Mahaney that he is known for teaching his people to always be suspicious of their own hearts. We would do well to search the depths and remain suspicious of our own pastoral motives.

Church discipline

“When I first entered upon the work of the ministry among you, I was exceedingly ignorant of the vast importance of church discipline. I thought that my great and almost only work was to pray and preach. I saw your souls to be so precious, and the time so short, that I devoted all my time, and care, and strength, to labor in word and doctrine. When cases of discipline were brought before me and the elders, I regarded them with something like abhorrence. It was a duty I shrank from; and I may truly say it nearly drove me from the work of the ministry among you altogether. But it pleased God, who teaches His servants in another way than man teaches, to bless some of the cases of discipline to the manifest and undeniable conversion of the souls of those under our care; and from that hour a new light broke in upon my mind, and I saw that if preaching be an ordinance of Christ, so is church discipline. I now feel very deeply persuaded that both are of God – that two keys are committed to us by Christ: the one the key of doctrine, by means of which we unlock the treasures of the Bible; the other the key of discipline, by which we open or shut the way to the sealing ordinances of the faith. Both are Christ’s gift, and neither is to be resigned without sin.”

– Robert Murray M’Cheyne in Andrew Bonar, Memoir & Remains of Robert Murray M’Cheyne (Banner of Truth: 1844/2004), p. 73.

See Matthew 18:15-20 (clearly defined steps of church discipline), 1 Cor. 5:4-5 with 5:9-13; 2 Cor. 7:8-12 (the fruit of godly confrontation); 1 Tim. 1:18-20; Tit. 3:9-11 (notice the difference between church discipline and dealing with the divisive man); Rev. 2:1-7 (notice how a disciplining and discerning church can still lack in passionate love for Christ).