The doctrine of God’s divine election of unworthy sinners is a humbling truth. Or to use Spurgeon’s words, “a sense of election causes a low opinion of self.” That is the bullet point under which the following quote from Spurgeon comes to us, as recorded in a sermon delivered on July 1, 1888:
Brother, if any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be. If he charges you falsely on some point, yet be satisfied, for if he knew you better he might change the accusation, and you would be no gainer by the correction. If you have your moral portrait painted, and it is ugly, be satisfied; for it only needs a few blacker touches, and it would be still nearer the truth.
“The first device that Satan has to keep souls in a sad, doubting, and questioning condition, and so making their life a hell, is by causing them to be still poring and musing upon sin, to mind their sins more than their Savior; yes, so to mind their sins as to forget, yes, to neglect their Savior, that, as the Psalmist speaks, ‘The Lord is not in all their thoughts’ (Psalm 10:4). Their eyes are so fixed upon their disease, that they cannot see the remedy, though it be near; and they do so muse upon their debts, that they have neither mind nor heart to think of their Surety. A Christian should wear Christ in his bosom as a flower of delight, for he is a whole paradise of delight. He who minds not Christ more than his sin, can never be thankful and fruitful as he should.”
In case you haven’t read it, my friend C.J. Mahaney wrote an insightful blog post regarding Tiger Woods and the recent allegations of marital infidelity. C.J.’s biblical insight into the activity of sin in the heart illumines some valuable lessons for us all. You can read it here.
“The great danger is always to single out some aspect or phenomenon of God’s good creation and identify it, rather than the alien intrusion of human apostasy [sin], as the villain in the drama of human life. Such an error is tantamount to reducing direction to structure, to conceiving of the good-evil dichotomy as intrinsic to the creation itself. The result is that something in the good creation is declared evil. We might call this tendency ‘Gnosticism’… In the course of history, this ‘something’ has been variously identified as marriage and certain kinds of foods (the Gnostic heresy Paul warns Timothy against in 1 Timothy 4), the body and its passions (Plato and much of Greek philosophy), culture in distinction from nature (Rousseau and much of Romanticism), institutional authority, especially in the state and the family (philosophical anarchism and much of depth psychology), technology and management techniques (Heidegger and Ellul, among others), or any number of things. There seems to be an ingrained Gnostic streak in human thinking, a streak that causes people to blame some aspect of God’s handiwork for the ills and woes of the world we live in.”
By now you know David Letterman publicly admitted to committing adultery with multiple women on his staff. Apparently he announced this on his show under the pressure that someone else was planning to break the news. It is a very sad situation, but apparently not scandalous to a live audience. The crowd didn’t boo or rise up in protest or walk out of the studio. In fact, as Letterman publicly confessed of his adultery to his audience frequent laughter erupted from the audience. The confession was really just another platform for his jokes, the audience was entertained, and (after a short commercial break) the show continued on as planned.
There is no need to dwell here. Scripture tells us that fools mock sin’s guilt (Proverbs 14:9).
It was laughter from a different crowd that grabbed my attention.
Piper’s blunt talk about sin generated repeated laughter from the audience. If there is one speaker in the world who is not easily mistaken for a comedian, it’s Dr. Piper. Piper is a serious preacher in the lineage of Jonathan Edwards. And this fact alone makes the first five minutes of his message, well, bizarre. Have a listen:
Of course I was not at the conference. And I’m not quite sure how Piper’s message was set up or how the conference atmosphere was crafted. (If you were in attendance, I would appreciate your perspective.) Yet I am perplexed when a man goes much deeper in addressing sin than merely addressing particular sins (like Letterman), but exposes his lifelong battle with sin and honestly acknowledges the depth of sin entrenched in his own heart and gets a laugh for it. Especially because his address was delivered before several thousand men and women who have seen with their own eyes the wicked fruit of sin, who have watched alcoholism destroy lives, who have seen the dark realities of suicide, who have watched men and women toy with sin and destroy themselves, their families, and their churches as a result. If there is a room full of people that should not confuse honest talk about sin with a punch line, this was it.
But I want to capture this moment to check my own heart. Do I laugh at sin? Do I take seriously the sins of others? Do I laugh at sin portrayed in fictional sitcoms? Before a holy God, is this any less serious than laughing at Letterman or laughing at Piper?
My sin—our sin—insults a holy God. God hates sin. And we should hate even the garment stained by the flesh (Jude 1:23). If there is an inappropriate response to sin, it is laughter. May the Lord help us not to follow the pattern of the world. In the sight of sin and its guilt, may he turn our laugher into mourning (James 4:9). For no response is more appropriate.