Heirs with Christ: The Puritans on Adoption

Dr Joel Beeke’s latest book Heirs with Christ: The Puritans on Adoption closes with these sweet words:

[Samuel] Willard concludes: “Be always comforting of your selves with the thoughts of your Adoption: Draw your comforts at this tap, fetch your consolations from this relation; be therefore often chewing upon the precious priviledges of it, and make them your rejoicing. Let this joy out-strip the verdure of every other joy. Let this joy dispel the mists of every sorrow, and clear up your souls in the midst of all troubles and difficulties” as you await heavenly glory, where you will live out your perfect adoption by forever communing with the Triune God. There you will “dwell at the fountain, and swim for ever in those bankless, and bottomless Oceans of Glory.”

-Dr Joel R Beeke, Heirs with Christ: The Puritans on Adoption (Grand Rapids, MI: Reformation Heritage, 2008), 109-110

The Mystery of the Cross

Gilbert Keith Chesterton Chesterton (1874-1936) was a firmly committed Roman Catholic, an unashamed anti-Calvinist, and a richly gifted writer. Yet Chesterton made John Piper more of a Calvinist.

Given John Piper’s excellent thoughts on Chesterton’s famous book Orthodoxy, I returned to the book last night. The power at home was out from 4 PM until about midnight thanks to a massive storm that rumbled through the D.C. area knocking down huge trees (+100,000 people are still without power as I write). Last night, illuminated by the faint blue glow of a battery-powered LED lamp, I opened Orthodoxy. Here’s one excerpt:

“Mysticism keeps men sane. As long as you have mystery you have health; when you destroy mystery you create morbidity. The ordinary man has always been sane because the ordinary man has always been a mystic. He has permitted the twilight. He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the agnostic of to-day) free also to believe in them. He has always cared more for truth than for consistency. If he saw two truths that seemed to contradict each other, he would take the two truths and the contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. …

The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand. The morbid logician seeks to make everything lucid, and succeeds in making everything mysterious. The mystic allows one thing to be mysterious, and everything else becomes lucid. …

Buddhism is centripetal, but Christianity is centrifugal: it breaks out. For the circle is perfect and infinite in its nature; but it is fixed for ever in its size; it can never be larger or smaller. But the cross, though it has at its heart a collision and a contradiction, can extend its four arms for ever without altering its shape. Because it has a paradox in its centre it can grow without changing. The circle returns upon itself and is bound. The cross opens its arms to the four winds; it is a signpost for free travelers.”

-Gilbert K. Chesterton, Orthodoxy (Radford, VA: Wilder Pubs, 1908/2007) 17-18.

New Attitude 2008 – music audio

Over on his excellent blog, Worship Matters, Bob Kauflin has been posting recordings of worship songs from the 2008 Na conference in Louisville. The musical worship was led by his son Devon. Listen here + here.

“All I Have is Christ” (off this excellent new album) is a personal favorite:

Thanks for sharing these recordings, Bob!

What’s So Great About the Doctrines of Grace?

“Rick Phillips has an unbounded love for the doctrines of grace and writes about them with an enviable simplicity and clarity. Here is persuasive exposition of biblical teaching that captures the thrill of knowing a sovereign God. What’s So Great about the Doctrines of Grace? never loses sight of the grace to which these doctrines point. This is a wonderful book to read, study, lend, and give away.”

-Dr. Sinclair B. Ferguson, Senior minister, First Presbyterian Church, Columbia, S.C.

What’s So Great About the Doctrines of Grace? by Richard D. Phillips (Reformation Trust, 2008 ) is now available from Ligonier ($12.00). Read the table of contents and a selected chapter here (PDF).

Cloth or Paper? Bavinck RD Cover Concerns

[The definition of a bibliophile is “one who loves books, but especially for qualities of format.” I admit to being one. This post is intended for my fellow bibliophiles.]

Cloth-covered books are durable, resilient, and protect valuable books for decades of use, so I appreciate publishers who print books in cloth and find it easy to pay extra few bucks for these volumes.

However, not everything that looks like “cloth” is genuine cloth. Publishers have become advanced with using faux cloth covers, which amount to pressed and texturized paper used as an inexpensive way to add grain to a hardcover book without the added cost of real cloth. But those volumes are typically not sold as “cloth.”

Which brings me to yesterday when I received my long-awaited copy of Herman Bavinck’s Reformed Dogmatics, Volume Four (Baker Academic, 2008). J.I. Packer says this work “remains after a century the supreme achievement of its kind.” Now completely translated from Dutch, it stands as one of the great reformed systematic theologies in the English language, and sports a hefty list price ($180.00)—a small price for a set I intend to use the rest of my life and one day pass to my children.

The first three of my volumes—all recently purchased—were genuine cloth covered (as advertised). Or so I assumed. But my curiosity was raised yesterday when my fourth and final volume arrived. I removed the dust jacket and noticed the cover on the final volume lacked the same depth of texture as the first three volumes. And it didn’t have the same laminated matte finish over the cloth but the feel of, well, paper. That’s when I decided to tug on the spine. [For those of you longtime TSS readers you will not be surprised at my biblio-destructive tendencies]. I pinched the cover over the spine, and with little effort, the cover tore like a piece of newspaper. Cloth doesn’t rip (at least not diagonally).

As you can see from the pics, the cover on my volume is nothing more than pressed paper—a cloth-like feel, a cloth-like appearance, but without any cloth.


My tinge of guilt for tearing Bavinck (gasp!) was overcome by the feeling of adrenaline a muscle man must experience tearing phone books. So I decided to test my three other Bavinck volumes. I discovered two volumes were genuinely cloth (absolutely would not rip even under intense pressure), and a second volume that was paper. Here’s what I found:

Volume 1 – May 2007 printing – cloth
Volume 2 – August 2006 printing – paper
Volume 3 – July 2007 printing – cloth
Volume 4 – 2008 printing – paper

As you can see from the table of contents page in volume 4, Baker claims all four volumes were printed in cloth.

I’ve contacted Baker Academic and will pass along updates as I receive them, especially if I can find a way to replace the paper editions with cloth editions.

Some questions for TSS readers:

(1) Do you own copies of Baker’s printings of Reformed Dogmatics? Which volumes? What are the print dates?

(2) Does the copyright page claim the volume is cloth?

(3) If so—and if you dare—pinch the top of the cover over the spine and try ripping it (ever so slightly) to see if you, too, have a “paperback”. And let me know in the comments. [No need for any more examples.]

Perhaps—and let’s hope—my two copies are aberrations.