Al Mohler wrote the following words in response to Mormon Orson Scott Card at Beliefnet. Read the entire response here. Here is an excerpt:
I appreciate Orson Scott Card’s response to my first entry, and his rather lengthy essay can serve to move the discussion along.
The first matter of concern is to clarify the question. When I asked, “Are Mormons ‘Christians’ as defined by traditional Christian orthodoxy?,” I was stating the question exactly as it was put to me. The words “as defined by traditional Christian orthodoxy” were part of my assignment, not my imposition.
At the same time, I was glad the question was asked in this manner, for it is the only way I can provide an answer that matters. The question could surely be asked in other ways and we could attempt to define Christianity in terms of sociology, phenomenology, the history of religions, or any number of other disciplines. In any of these cases, someone with specific training in these fields should provide the argument.
The question could simply refer to common opinion – do people on the street believe that Mormonism is Christianity? But then the matter would be in better hands among the pollsters.
In any event, the question was framed theologically, and it was framed by Beliefnet in terms of “traditional Christian orthodoxy.” With the question structured that way, the answer is clear and unassailable – Mormonism is not Christianity. When the question is framed this way, Mr. Card and I actually agree, as his essay makes clear.
In his words, “I am also happy to agree with him that when one compares our understanding of the nature of God and Christ, we categorically disagree with almost every statement in the “historic creeds and doctrinal affirmations” he refers to.”
Mr. Card would prefer that the question be put differently. I understand his concern, and if I were a Mormon I would share that concern and would try to define Christianity in some way other than traditional Christian orthodoxy. The reason is simple – traditional Christian orthodoxy and Mormon theology are utterly incompatible.