Signs of the Spirit by Sam Storms
Published in 1746, Jonathan Edwards’ Religious Affections remains the great masterpiece on biblical discernment. Edwards exposes the inner workings of the soul, using Scripture to make concrete the contrast between the fleeting affections of a hard hypocritical heart and the enduring affections of a softened and converted heart. The precise dissection of the soul in Religious Affections is one of the enduring characteristics of Edwards intellectual brilliance and a precision warranted from such delicate matters. But many contemporary readers (like this one) have found Edwards’ intellectual precision difficult to read.
In his new release, Signs of the Spirit: An Interpretation of Jonathan Edwards’ ‘Religious Affections’ (Crossway: 2007), Sam Storms has written an excellent guide through Edwards’ rich arguments. Storms is noted for his study of Edwards and has worked through the Religious Affections at least 10 times (p. 12).
But Storms is not enthralled with the genius of Edwards. He begins the book with clear, foundational biblical exposition and carries biblical proof throughout the entire work. Genuine discernment of the true work of God finds its basis in God’s Word, not Edwards. Storms’ careful biblical development deserves applause.
From here Storms builds a historical backdrop to Religious Affections and then defines affections, finally concluding that affections are the “warm and fervid inclinations that reveal the fundamental orientation of the human heart” (p. 44). Storms follows the design of Edwards in explaining the 12 signs that don’t necessarily authenticate the work of God in the soul and the 12 signs that do authenticate the genuine work of God in the soul. Genuine God-given affections are lit by the flame of God Himself, an enduring flame that displays itself in genuine love and admiration of God as He exists in His spectacular beauty. True religious affections will reveal themselves by causing us to hate sin and pursue Christ-likeness, driving our appetite for more of God and to pursue the sweetness in the Person and Work of Christ.
Edwards’ personal testimony of these religious affections comprise the final 80 pages.
Religious Affections is always relevant but especially in our day when “Christianity” is often defined by outward affiliations, church strategies, and cultural relevance. Edwards’ reminder to our era is that genuine Christianity is marked by a radical soul transformation. Christianity is not defined pragmatically by what it offers and what we get. More important than marketing Christianity as a list of exclusive benefits, Edwards understands that a true work of God begins with a vision of God in His unspotted glory and supreme majesty.
“We must, therefore, be careful that our primary joy is in God, as he is in and of himself, and not in our experience of God. That we have been made recipients of his grace and are enabled to behold his beauty is a marvelous thing indeed. But it is secondary and consequential to a recognition of God’s inherent excellency. What brings you greatest and most immediate delight: your experience of a revelation of Christ, or Christ revealed?” (p. 92)
Discerning this genuine work of God is essential for every generation of Christians, and Edwards’ timeless truth has now been made more accessible. But don’t misunderstand. If reading Religious Affections is climbing the face of Mount Everest, reading Sam Storms’ interpretation is climbing the rock wall at REI. There is a harness, air conditioning, engineered footholds and an attendant holding the rope, but you’ll still sweat.
Storms’ timing is excellent. Our generation needs Edwards to help us ground our discernment between the facade of inauthentic Christian profession and the genuine work of God in the soul.
“I doubt if there is a more pressing and urgent issue for the church today than determining ‘what are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal rewards.’ Or to put it in other words, what is the nature of true spirituality and those features in the human soul that are acceptable in the sight of God?” (p. 37)
I think he’s right.
Title: Signs of the Spirit: An Interpretation of Jonathan Edwards’ ‘Religious Affections’
Author: Sam Storms
Reading level: 3.5/5.0 > moderately difficult
Dust jacket: none
Topical index: yes
Scriptural index: yes
Text: perfect type
Price USD: $15.99 from Crossway (includes free PDF)
ISBNs: 9781581349320, 1581349327
4 thoughts on “Signs of the Spirit by Sam Storms”
Hey Tony, thanks for the review of Dr Storm’s book. I visited Edwards’ burial site today (and also found your site on Princeton Cemetary).
What a cloud of witnesses there! The Edwards, the Rev Burr, Samuel Davies, Samuel Millar, all of the Hodges, Witherspoon, the Warfields, etc., etc. I prayed that the faith once for all delivered to the saints would overtake Old Nassau and the rest of Princeton again.
John, you make the sweet memories of Princeton come alive in my mind! What a great experience that was. Unforgettable, really. I’m grateful you found the Warfields, most maps exclude them for some reason or another. Did you take some pictures yourself? Send them along. Tony
I didn’t find the Warfields; I really wondered if they were there. I almost went to the office to look in the register but then decided not to follow through on that impulse. I wish I had, but it was very hot and muggy. I guess we can ask the cemetary folks to add them to the next edition of the map. I’ll put pics up in a couple of weeks when we get home to Oklahoma. One thing I did come away with is a leaf that had fallen on JE’s marker.
The Warfields are difficult to find because (1) they appear on none of the maps or lists (2) because they are not close to Edwards, Hodge, Alexanders, etc. They are well off the path and next to a perimeter fence. (3) Unlike the towering graves of some and the tall-ish ones of the mentioned theologians, the Warfeild memorials are relatively short (6 inches or so). But they are steel and beautifully engraven. There is something tranquil about their isolation. I suppose they were sequestered together for many years and now so today. Worth the effort to locate. Blessings! Tony