Christians suffer. So does God cause His children to suffer as punitive judgment for their personal sin? Walter Kaiser today at CT explains why Job’s friends were wrong in saying ‘yes.’ On a similar note, Derek Thomas’ book, Calvin’s Teaching on Job (Christian Focus, 2004) is excellent here, too. As one of Job’s friends (Elihu) realized, suffering is God’s means of instructing (not judging) His children.
“… affliction serves several ends: it is ‘the true schoolmistresse to bring men to repentance’; it weans us from dependence on the things of this world; it provokes us to prayer. Significantly, afflictions are the voice of God and a sign of his providence. They are by God’s appointment; they are God’s ‘archers,’ his artillery. Afflictions are a part of God’s ‘double means’ whereby he humbles us (the other being his Word). Yet, at the same time, they are ‘stirred up’ by Satan. … afflictions show us our sins and cause us to flee in repentance. … Afflictions also drive us to desire more of God’s help, provoking us to return to him, by drawing us to him, taming us, and teaching us to pray” (Calvin’s Teaching on Job, 227-228).