Christ Crucified by James Durham

Book review
Christ Crucified by James Durham

Inside the cover of his personal copy of Christ Crucified, 19th century preacher C.H. Spurgeon wrote two words: “Much prized.”

Without question, author James Durham (1622-1658) left the Church with a precious treatise on the Cross of Christ. But, sadly, this “much prized” Puritan work never found itself printed in the 19th century, and the last printed edition appeared in 1792! The work may be prized for its content, but we lament that it’s so far outside the reach of contemporary readers.

This absence temporarily ended in 2001 when Chris Coldwell and publisher Naphtali Press (Dallas, TX) released a retypset, edited, and beautiful edition of Durham’s classic. But the 500 copies – even selling at $75 each to cover high expenses of a short print run – sold out by the Fall of 2003. The classic, while back for a flash, returned quickly to the status of “rare” and again outside the reach of most readers.

Just in the past few weeks (August of 2007), Naphtali finished their second (and much larger) printing. The 2001 Naphtali edition is back, fully stocked, and now available for $30!

So why is Durham’s classic so treasured?

“Much Prized”

Admittedly, Durham is a lesser-known of the Puritan divines and probably because the Scottish preacher died in 1658 at the age of 36. His productive ministry lasted a mere decade and the 11 books that bear his name were all printed posthumously. The 72 sermons in Christ Crucified were transcribed by Durham’s ministry partner John Carstairs. Carstairs edited and first published the sermons 25 years after Durham’s death. The full title is Christ Crucified: The Marrow of the Gospel in 72 Sermons on Isaiah 53 and was originally published in Edinburgh in 1683.

Christ Crucified is traditionally classified and used as a commentary on Isaiah 53:1-12. And it certainly contains an encyclopedia of biblical exegesis and deep doctrine you would expect from a Puritan commentary. But Durham’s sermons go further, being filled with rich application, exhortation, encouragement and fuel for the Cross-centered life. It’s a Puritan work that, when carefully digested, molds Gospel-centered preachers like Spurgeon.

In these 72 sermons, Durham patiently and carefully walks verse-by-verse through the great OT prophecy of Christ. His aim is not merely exegesis or theology, but rich application. He wants us to experience the Cross, and he moves the reader frequently from doctrine to application.

For example, in sermon 22 Durham traverses the mystery of Christ’s substitution, of His absorbing the wrath of God and being “wounded for our transgressions” (v. 5). The sermon ends with a plea for us to feel our dire condition as sinners. Our sin deserves the wounding of judgment. The suffering of Christ should lead us to despair in our empty self-righteousness. The sermon concludes with these words:

“O let these things sink in your hearts, that you are sinners, great sinners, under wrath, and at feud with God; that Jesus Christ is the savior of lost sinners, and that there is no way to pardon and peace, but by closing with him, and laying hold on his satisfaction, that you may be drawn to cast yourselves over on this everlasting covenant, for obtaining the benefits that Christ has purchased” (p. 252).

From beginning to end, Durham’s work is rich and applicable but the book is perhaps best remembered for the final six sermons on Isaiah 53:12, covering the intercessory work of Christ. Here Durham is at his best, reminding us our salvation, sanctification, and all other spiritual victories are a direct result of the Melchizedek-like eternal priesthood of Christ.

Christ intercedes for the elect, that they be justified, pardoned, and receive “favor, friendship, and fellowship” with God and kept from temptation. He intercedes so our service will being acceptable before God, our prayers be heard, that we be armed against the fear of death, always advancing in sanctification towards our ultimate salvation and glorification. “In a word, he intercedes for everything needful, and for everything promised to them, his intercession being as broad as his purchase” (p. 626).

Durham contends that we fail to comprehend the far-reaching influence of Christ’s intercession. He seeks to comfort his readers by opening our mind beyond Calvary and into the eternal holy of holies where Christ is now interceding for the saints.

Throughout the volume Durham presses his readers into Scripture, presses them into the Cross, and then applies the Cross for their salvation, sanctification, joy and comfort.

The enduring value of Christ Crucified is quite evident.

Naphtali edition

The Naphtali edition is more than 700-pages long and noticeably tall and wide. You can see how it stands alongside Meet the Puritans.

The retypeset text is clean and easy to read. Archaic words are underlined with a brief definition in brackets. The text includes sidebar headings for each subheading, and these headings are all listed in the extensive table of contents (download a PDF copy of the full table of contents here). The outside columns provide great room for notes.

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Publishers of Puritan works should take careful note of Chris Coldwell’s work. Here is a retypeset Puritan classic, with the following admirable features:

  • Uses original sources for careful edits and corrections.
  • Notes variants and archaic words in the footnotes with a glossary in the back.
  • Provides an excellent introduction and author biography.
  • Supplies extensive table of contents in the front.
  • Adds a Scriptural index and topical index in the back.
  • Brought together with durable Smyth-sewn binding and housed in a cloth cover.

It’s doubtful the Naphtali edition could be improved.

Recommendations

I first learned of Durham four years ago when reading Spurgeon. In an early sermon Spurgeon said, “If I had lived in his [Durham’s] time, I should never, I think, have wanted to hear any other preacher; I would have sat, both by night and day, to receive the sweet droppings of his honeyed lips” (sermon 172). Obviously, Durham played a significant role in Spurgeon’s early ministry development.

As I mentioned earlier, in his personal copy of Christ Crucified, Spurgeon simply wrote “Much prized” (Autobiography, vol. 4). In Commenting and Commentaries – a book where Spurgeon freely assaults poor commentaries and their authors – he writes Christ Crucified is “marrow indeed” and “We need say no more: Durham is a prince among spiritual expositors.”

From contemporary reviewers Joel Beeke and Randall Peterson in Meet the Puritans (RHB: 2006) Christ Crucified is said to be “an excellent book for believers who yearn for a more intimate fellowship with Christ in His sufferings” (p. 678). Later they make the amazing claim that Christ Crucified is “one of the best commentaries ever written on Christ’s person and work in redemption” (p. 679). On this Naphtali edition they write, “The present reprint is carefully and beautifully done” (p. 678).

We agree with all of the above.

Take the advice of Beeke and Spurgeon. Christ Crucified: The Marrow of the Gospel in 72 Sermons on Isaiah 53 is a classic Puritan work that has been beautifully reproduced. Your soul will be drawn to fellowship with Christ and stirred to deeper discoveries of the Cross. Since 1792, Durham’s classic has never been more available and never more affordable.

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Title: Christ Crucified: The Marrow of the Gospel in 72 Sermons on Isaiah 53
Author: James Durham (1622-1658)
Editor: Chris Coldwell
Reading level: 3.0/5.0 > Easier thanks to excellent editing and glossary
Boards: cloth spine, embossed
Pages: 704
Volumes: 1
Dust jacket: no
Binding: Smyth-sewn
Paper: white and clean
Topical index: yes
Scriptural index: yes
Text: perfect type, re-typeset
Publisher: Naphtali Press
Year: 2001 ed., 2007 printing
Price USD: $45 retail; $30 pub.; $29 RHB
ISBN: 094107546x

         
 

Respectable Sins by Jerry Bridges

Book review
Respectable Sins by Jerry Bridges

The title of Jerry Bridge’s new book – Respectable Sins — pops with sarcasm. While confronting many obvious and blatant sins in culture – abortion, corporate corruption, homosexuality, bullying and physical abuse – the Church frequently misses the sins running rampant within its walls.

“The motivation for this book stems from a growing conviction that those of us whom I call conservative evangelicals may have become so preoccupied with some of the major sins of society around us that we have lost sight of the need to deal with our own more ‘refined’ or subtle sins” (p. 9).

Later in Respectable Sins: Confronting the Sins We Tolerate (NavPress: 2007) Bridges makes this shocking statement: “In our human values of civil laws, we draw a huge distinction between an otherwise ‘law-abiding citizen’ who gets an occasional traffic ticket and a person who lives a ‘lawless’ life in contempt and utter disregard for all laws. But the Bible does not seem to make that distinction. Rather, it simply says sin – that is, all sin without distinction – is lawlessness” (p. 20).

Bridges begins the book with an excellent chapter on defining sainthood in light of the messed-up Corinthians being considered “saints” (see 2 Cor. 1:1). We are called to live as the “saints” we have been declared in Christ. The second chapter — “The Disappearance of Sin” — paints a strong argument that the Church is having a hard time defining and seeing her own sins. The third chapter – “The Malignancy of Sin” – sets out to reveal that sin is not merely what we do but who we are. Our sinful actions spring from our sinful heart. Sin is a “principle or moral force in our heart, our inner being” (p. 24). Bridges then gets into the Gospel as our hope. We can face and overcome sin because of the Cross and the powerful working of the Holy Spirit.

Bridges has dressed the reader for warfare.

The “Respectable Sins”

So what sins are “respectable sins”? Bridges’ chapters include the following topics:

  • general ungodliness defined as a sinful attitude towards God
  • anxieties and frustrations
  • discontentment
  • unthankfulness
  • pridefulness revealed specifically in self-righteousness, even in a pursuit of theological accuracy, in prideful motives behind our achievements and revealed in a spirit of independence
  • selfishness with our interests, time, money and inconsiderableness
  • lack of self-control in eating, drinking and temperament, finances, entertainment and shopping
  • impatience and irritability
  • anger, even anger towards God, and the underlying roots of anger in resentment, bitterness, enmity, hostility and holding grudges
  • judgmentalism and a critical spirit over differing convictions and doctrinal disagreements
  • envy, jealousy, competitiveness and being controlling
  • the sins of the tongue like gossip, slander, lying, harsh words, sarcasm, insults and ridicule
  • worldliness shown financially, by our idolatry and in “vicarious immorality,” that is, the enjoyment of watching or reading the sinfulness of others.

And Bridges says his list was whittled down for print!

Conclusion

Bridges’ new work fills an important gap. There are excellent theoretical and architectural works to help church leaders conceive the mission of pastoral ministry and fellowship groups (Instruments in the Redeemer’s Hands by Paul David Tripp is one great one). But Respectable Sins: Confronting the Sins We Tolerate (NavPress: 2007) may be the best yet in giving churches an easy-to-read book that has great potential in small group settings as believers help one another identify — and then mortify — the “respectable” sins of the heart. And only one who has proven himself faithful to the message of the Cross, like Bridges, is suited to lead us deep into the caves and caverns where sin lives in our hearts. A useful and excellent book worthy of consideration in the 2007 TSS Book of the Year contest.

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Title: Respectable Sins: Confronting the Sins We Tolerate
Author: Jerry Bridges
Reading level: 1.75/5.0 > easy
Boards: hardcover, embossed
Pages: 187
Volumes: 1
Dust jacket: yes
Binding: glue
Paper: white and clean
Topical index: no (unnecessary)
Scriptural index: no (would have been very useful)
Text: perfect type
Publisher: NavPress
Year: 2007
Price USD: $18.99 retail; $13.99 MonergismBooks
ISBNs: 9781600061400, 1600061400

Interview: Leland Ryken on the ESV LSB

IMG_7009.ed.jpgInterview with Dr. Leland Ryken

WHEATON, IL — Last Thursday afternoon I walked across the campus of Wheaton College and up the stairs of Blanchard Hall for a rare opportunity to sit down with a favorite contemporary author, Dr. Leland Ryken.

Ryken serves as the Clyde S. Kilby Professor of English at Wheaton College. He has written many excellent books, but especially The Word of God in English: Criteria for Excellence in Bible Translation (Crossway: 2002), which carefully critiques contemporary translation philosophies and builds a strong case for literal translations like the ESV. It’s an excellent, pointed book that remains on a short list of my personal favorites. Ryken also served as Literary Stylist on the ESV translation committee (more on this later).

Ryken’s son, Dr. Philip Graham Ryken, is a prolific author, pastor, and preacher. Together with his son, Dr. Ryken edited the soon-to-be-released ESV Literary Study Bible (read our full review here). The LSB was the focus of our interview.

1. Thank you for your time, Dr. Ryken! … Where did the idea for The Literary Study Bible originate? Has this been a long-awaited project?

2. Explain for us the essential features that distinguish a literary study Bible?

3. There are a number of contemporary translations seeking to paraphrase the Bible and make it easier to read. You have confronted the dangers of this methodology in The Word of God in English. Is the LSB, in any way, a response to these contemporary translations in showing that a literal translation can be effectively used by general readers without a paraphrased text?

4. How will the LSB benefit the preacher, especially in expositional preparations?

5. You state in the LSB, “The goal of literature is to prompt a reader to share or relive an experience. The truth that literature imparts is not simply ideas that are true but truthfulness to human experience.” Explain further how the literature of Scripture invites us to experience Scripture.

6. Can you give us some specific, concrete examples of this?

7. What differentiates the LSB from other available study Bibles? And how will general readers benefit?

8. Quite obviously, the Psalmists, prophets, and other authors of Scripture did not write using a literary guide to genres. Much of the literary discussion in the LSB draws from a host of modern literary terms to interpret the ancient literature of Scripture. How do you defend this approach?

9. In the past, Bibles have been effectively used in home schooling education. Can the LSB be used as a textbook of sorts to learn literary genres, styles, and forms?

10. Some readers, I’m sure, are unaware of your role in the translation of the English Standard Version itself. Explain this role for us.

11. Now the ESV LSB is complete, and serves as a culmination of your translation efforts and literary commentary efforts. It must be quite fulfilling to see this Bible together and completed.

Thank you, Dr. Ryken, for your time. Congratulations to you and your son on the completion of such an incredible project. The ESV Literary Study Bible will greatly bless the Church by helping us read Scripture more competently for ourselves. Is there a more precious gift from the career of a literary scholar?

Blessings to you and your future ministry!
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Related: Read our full review of the ESV Literary Study Bible here. Also, from our day-long trip to Wheaton, Illinois (Sept. 13, 2007) we photographed our way through Crossway Books and Justin Taylor’s office (see here) and visited two local museums (see here).

Don Whitney conference in Omaha

Attention friends and readers in the beautiful city of Omaha, NE. Coming up on Saturday, October 20th, Omaha Bible Church will be hosting author and professor Dr. Don Whitney. The one-day conference is titled Sharpening Your Spiritual Focus and the cost is $15 per individual and $25 per family. For more details click here.

Pastors are invited to Whitney’s evening session, Disaster Proofing Your Ministry. Click here for more.

I spent the first seven years of my Christian life at OBC and benefited greatly from the excellent speakers that were brought through. Past speakers include Don Carson, John MacArthur and Kris Lundgaard. If you’re in the area, be sure to check out the Whitney conference. It will be a good one. And bring your friends, too!

Blank Bible pictures

tsslogo.jpgMarcia over at the Ruminations and Ramifications blog just completed a Blank ESV Reformation Study Bible in 11-volumes. Wow! And it looks great, too. Check out her post here for pictures. Marcia recently wrote to thank us for the Blank Bible Series we posted last year. Like Jonathan Edwards, you can make a custom note-taking Bible. Begin by reading the TSS Blank Bible series index.

Thank you, Marcia, for the kind comments!

Tony