Ferguson: Supporting the imperatives to holiness

Ferguson: Supporting the imperatives to holiness

At the 2007 Banner of Truth conference this Spring, Sinclair Ferguson made the following note after reading Titus 2:11-13 (“For the grace of God has appeared … training us to renounce ungodliness and worldly passions”). He says,

“The great gospel imperatives to holiness are ever rooted in indicatives of grace that are able to sustain the weight of those imperatives. The Apostles do not make the mistake that’s often made in Christian ministry. [For the Apostles] the indicatives are more powerful than the imperatives in gospel preaching. So often in our preaching our indicatives are not strong enough, great enough, holy enough, or gracious enough to sustain the power of the imperatives. And so our teaching on holiness becomes a whip or a rod to beat our people’s backs because we’ve looked at the New Testament and that’s all we ourselves have seen. We’ve seen our own failure and we’ve seen the imperatives to holiness and we’ve lost sight of the great indicatives of the gospel that sustain those imperatives. … Woven into the warp and woof of the New Testament’s exposition of what it means for us to be holy is the great groundwork that the self-existent, thrice holy, triune God has — in Himself, by Himself and for Himself — committed Himself and all three Persons of His being to bringing about the holiness of His own people. This is the Father’s purpose, the Son’s purchase and the Spirit’s ministry.”

Sinclair Ferguson, message from the 2007 Banner of Truth Conference, Our Holiness: The Father’s Purpose and the Son’s Purchase.

Along with Titus 2:11-13, Ferguson cited 1 Peter 1:1-2, 2 Thessalonians 2:13, Romans 8:28-29 and 15:16. Ferguson preached from John 15:9 the next day where Jesus’ call for fruitful disciples is wrapped in His call for them to “Abide in my love.” Ferguson challenges preachers to root the commands to be holy in the grace of our electing Father, the work of His Son on the Cross and the ongoing work of the indwelling and filling Spirit towards our holiness. The challenge is not to avoid the commands, but make certain our indicatives are strong enough to support them. Preaching from the indicatives assumes the preacher is first living daily in the indicatives of God in his private study.

Book Review: A Sweet Flame by Haykin

tsslogo.jpgBook Review
A Sweet Flame: Piety in the Letters of Jonathan Edwards

Tunneling behind the public lives of fervent Christians means sifting carefully through their personal letters. A quill pen and paper are the blank canvas for the soul laid bare. So naturally, letters are the best place for a beginner to study the piety of Jonathan Edwards. This was the purpose behind A Sweet Flame: Piety in the Letters of Jonathan Edwards edited by Michael A.G. Haykin (Reformation Heritage Books: 2007).

Haykin shows great pastoral care in assembling 28 of the most importance letters of Edwards. None are superfluous filler.

My favorite letters include the following: an amazing letter written to a woman whose church had no pastor and wondered how to pursue spiritual growth in the interim (pp. 41-47); a letter to Mrs. Edwards illuminating their uncommon union (pp. 93-94); a letter to George Whitefield (pp. 37-40); a letter to a woman suffering great personal loss that she gaze on the beauty of Christ (pp. 123-131); a beautiful parental letter to his daughter Mary pleading with her to consider the brevity of life and the importance of the eternal (pp. 107-109); the famous letter to Joseph Bellamy on books where Edwards recommends the theologies of Francis Turretin and Peter van Mastricht (83-88); and a letter on how to address contention in a church (pp. 67-75). This volume also includes letters of Sarah Edwards to Esther Burr and Susannah Edwards to Esther Burr on the death of Jonathan Edwards (pp. 159-162).

A Sweet Flame is a short work of only 190 small pages. The first 50 pages include introductory matters and an excellent 30-page essay by Haykin on the piety of Edwards. This is the second volume in the “Profiles of Reformed Spirituality” series that began last year with A Consuming Fire: The Piety of Alexander Whyte also edited by Haykin (Reformation Heritage Books: 2006).

This little book was carefully discerned in assembly. If you are searching for a great Summer read I would recommend A Sweet Flame: Piety in the Letters of Jonathan Edwards as one of the very best. Pastors wielding an efficient indexing system will find in these letters a multitude of sermon quotes on a glut of practical topics. But for a general audience, this little book is an excellent introduction to the deep piety of America’s finest theologian.

[Related: Looking for an introduction to the theology of Jonathan Edwards? A Conversation with Jonathan Edwards by Gary W. Crampton is excellent. Review forthcoming.]

Title: A Sweet Flame: Piety in the Letters of Jonathan Edwards
Editor: Michael A.G. Haykin
Reading level: 2.0/5.0 > not difficult
Boards: paperback
Pages: 190
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: no
Scriptural index: no
Text: perfect type
Publisher: Reformation Heritage Books
Year: 2007
Price USD: $10.00/$7.50 from RHB
ISBN: 9781601780119

Update

tsslogo.jpgI have so much to talk about and so little time to say it (I suppose this is better than having a lot of time to write with nothing to say). … The list of excellent books published in 2007 will continue to grow in the second half of the year. Fans of Puritan John Owen are in for a special treat this Fall. … This year our friends from Reformation Heritage Books have published a trio of noteworthy books. Later this month I hope to get two reviewed: a book of the best letters written by Jonathan Edwards and another book on the mystical union with Christ in the writings of Puritan John Flavel. Both are excellent! … With a newborn infant in the home, I am reminded frequently that he – not book reviews – are the priority now. If you have some extra time, I would recommend listening to the first TSS podcast. Our interview of internationally known artist Thomas Fluharty will push you closer to the Cross to view the graciousness of God. And finally, here is a new picture of Bunyan Breckenridge sporting his TSS infant-ware. Blessings, everyone!

Bunyan Breckenridge (7.16.07)

Hello everyone! Monday afternoon at 2:30 Karalee gave birth to our son Bunyan Breckenridge (8 lb. 14 oz.) here in Minnesota. He was born with dark hair, long fingers, long toes, a very quiet and relaxed disposition. He is the mini-me. Baby and mom are strong and in excellent heath. Thank you all for your prayers for us as we awaited our precious gift from God! -Tony

 

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OF THE LOVE OF CHRIST

The love of Christ, poor I! may touch upon;
But ’tis unsearchable. O! there is none
Its large dimensions can comprehend
Should they dilate thereon world without end.
When we had sinned, in his zeal he sware,
That he upon his back our sins would bear.
And since unto sin is entailed death,
He vowed for our sins he’d lose his breath.
He did not only say, vow, or resolve,
But to astonishment did so involve
Himself in man’s distress and misery,
As for, and with him, both to live and die.
To his eternal fame in sacred story,
We find that he did lay aside his glory,
Stepped from the throne of highest dignity,
Became poor man, did in a manger lie;
Yea, was beholden unto his for bread,
Had, of his own, not where to lay his head;
Though rich, he did for us become thus poor,
That he might make us rich for evermore.
Nor was this but the least of what he did,
But the outside of what he suffered?
God made his blessed son under the law,
Under the curse, which, like the lion’s paw,
Did rent and tear his soul for mankind’s sin,
More than if we for it in hell had been.
His cries, his tears, and bloody agony,
The nature of his death doth testify.
Nor did he of constraint himself thus give,
For sin, to death, that man might with him live.
He did do what he did most willingly,
He sung, and gave God thanks, that he must die.
But do kings use to die for captive slaves?
Yet we were such when Jesus died to save’s.
Yea, when he made himself a sacrifice,
It was that he might save his enemies.
And though he was provoked to retract
His blest resolves for such so good an act,
By the abusive carriages of those
That did both him, his love, and grace oppose;
Yet he, as unconcerned with such things,
Goes on, determines to make captives kings;
Yea, many of his murderers he takes
Into his favour, and them princes makes.

— John Bunyan

Warning …

… The quote you are about to enjoy is extremely hot!

 

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Propitiation? What’s that all about? … This blend was hand picked from the mountain peaks of the 2006 Desiring God National Conference: The Supremacy of Christ and the Church in a Postmodern World.

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