“There is so much to be gained from reading, but my call is not merely for Christians to read, but to read more, to read more broadly, to read more broadly together.
Reading more makes reading easier. The more material you have been exposed to, the more you will be capable of reading. We need a grid on which to hang facts and perceptions. Reading gives us categories, and the more categories we have, and (what is more important) the more solidly these categories are fixed in our minds, the more we will be able to glean from what we read and experience.
Reading more broadly keeps us from getting into ruts. Narrow reading makes the world itself seem narrow. Broad reading reminds us that the world is enormous. It also allows us to see the same thing from different points of view.…
Reading broadly together will keep me from always being on a new crusade to the bewilderment of Christian friends. The Christian purpose of all of this reading is to glorify God. Reading alone may do this, but when we become passionate about an issue, it is nice to have company. When we have seen things rightly, others can support us. When we have missed the mark, they can correct us. It is gratifying, however, when the new viewpoint which seemed so exciting to me is adopted by the others. When I make a new discovery, it will often seem implausible for the simple fact that no one around me sees what I now see. If friends travel the same road, all is different. Those of my readers who have come to Reformation convictions understand this, if they have been lucky enough to have fellow travelers.”
—Rick Ritchie, “The Well-Read Christian: Why Bible-Lovers Should Be Bibliophiles” in Modern Reformation (July/August Vol. 3 No. 4 1994; pp 18-23).