Augustine defined pride as the creature’s refusal to submit to God. Pride was present at the fall of Satan when he sought to escape God’s authority just as pride was present in the fall of Adam and Eve who sought to escape God’s authority by becoming self-gods (Gen 3:5). Pride is an attempted escape from God — and that’s futile. “For the dominion of the Almighty cannot be eluded; and he who will not piously submit himself to things as they are, proudly feigns, and mocks himself with a state of things that does not exist” (City of God, 11.13). God is, thereby making it impossible to live separate from His presence or authority. Thus Satan is forever caught in the vortex of self-mockery, living only for himself and yet forever unable to escape God’s authority and sovereign influence. Therefore, Augustine says, the life of pride is a life of self-destructive fakery, an entrapment to a false and self-created matrix of twisted un-reality. “To exist in himself, that is, to be his own satisfaction after abandoning God, is not quite to become a nonentity, but approximate to that” (ibid 14.13.1). Pride turns a man inward to find his purpose, it makes him feed on himself in the search for satisfaction, pride folds the soul over onto itself, shrivels it, causes the soul to fade and then to nearly disappear like Tolkien’s Nazgûl. The life of pride is a living lie and entrapment to self-mockery. Oh dear God help us! “Who can unravel that twisted and tangled knottiness? It is foul. I hate to reflect on it. I hate to look on it. But thee do I long for” (Confessions 3.8.16). Our only solution is to be found by fixing our eyes on the humble One and by washing in the divine blood that flows from God’s self-humbling (Trinity, 4.2.4).
3 thoughts on “Augustine on Pride”
Would you then conclude that pride is at the heart of the blasphemy of the Holy Spirit?
Well I think Augustine would say pride is actually at the heart of all sin.
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