God on Display

From a sermon by C. H. Spurgeon on 2 Corinthians 4:6:

“Never did the love of God reveal itself so clearly as when he laid down his life for his sheep, nor did the justice of God ever flame forth so conspicuously as when he would suffer in himself the curse for sin rather than sin should go unpunished, and the law should be dishonored. Every attribute of God was focused at the cross, and he that hath eyes to look through his tears, and see the wounds of Jesus, shall behold more of God there than a whole eternity of providence or an infinity of creation shall ever be able to reveal to him.”

Tony’s Book Club pick #4: The Knowledge of the Holy by A.W. Tozer (0060684127, book review)

Weighing in at just 3.4 ounces, Tozer’s Knowledge of the Holy is a tiny book with a heavyweight hook! Of all the great works out there on the attributes of God, this is my favorite.

I was first introduced to Tozer when I led a group of local college students through the book, The Pursuit of God (another excellent, must-read). I was drawn especially to Tozer’s simplicity, biblical depth and straight talk. In articulating the sweet communion the believer enjoys with God, Tozer communicates with a clarity no author (except maybe Martyn Lloyd-Jones) can match. Pound-for-pound, no writer provides the preacher more quotes than Tozer!

The Knowledge of the Holy is a 23-chapter, 120-page study of the attributes of God. It is the perfect size for group studies or to recommend to readers who have trouble with larger books.

Tozer covers the attributes you would expect (immutability, omniscience, transcendence, omnipresence, faithfulness, goodness, justice, mercy, grace, love and sovereignty of God). But he throws in some chapters that often are forgotten in short attribute studies, like the Self-sufficiency and Self-existence of God.

Tozer writes out of a burden that each generation holds tightly to an accurate view of God.

“Before the Christian Church goes into eclipse anywhere there must first be a corrupting of her simple basic theology. She simply gets a wrong answer to the question, ‘What is God like?’ and goes on from there. Though she may continue to cling to a sound nominal creed, her practical working creed has become false. The masses of her adherents come to believe that God is different from what He actually is; and that is heresy of the most insidious and deadly kind” (p. 4). And on the page earlier he wrote, “Low views of God destroy the gospel for all who hold them.”

Tozer’s presentation of the attributes of God is passionate because a wrong understanding of God is (as he writes) ‘deadly.’ Our generation must look beyond the creedal affirmations we inherited and ask the honest question: Who do I believe God is? And since each Christian comprises the Church, this self-examination is necessary for everyone in the church (see p. 114).

Tozer properly shows that an accurate understanding of God flows first from faith in God and the accuracy of His Word. Without faith in the impossible (the resurrection, for example) there will never be a clear understanding of who God is. In the eternal, revelation must precede reason.

The danger for our generation (and every generation) comes when we fashion God into our own golden-calf-image. God is who He is and remains who He is. And, “were every man on earth to become an atheist, it could not affect God in any way. He is what He is in Himself without regard to any other. To believe in Him adds nothing to His perfections; to doubt Him takes nothing away” (p. 33).

It is the Christian’s duty and joy to pursue this God and Tozer proves himself to be a reliable guide in the journey.