Favorite books

I am often asked to list my favorite books. So this week I’m going to give you my top 20 and reviews of my top 5. Drum roll, please. Here are my (ever changing) top 20 favorites …

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1. Holy Bible, English Standard Version. Newer translation that is excellent in many ways.

2. The Precious Things of God, by Octavius Winslow. No book more relishes in the preciousness of the eternal things. I’ll give a fuller recommendation later in the week.

3. The Everlasting Righteousness, by Horatius Bonar. Many great books have been written on justification (how sinners are made right with God). But this one, written over a century ago, is my favorite, the most passionate and the most quotable.

4. The Knowledge of the Holy, by A.W. Tozer. “Low views of God destroy the gospel for all who hold them.” Fabulous book for those who want a grand view of God. A tiny book with a heavy message.

5. The Glory of Christ (Vol. 1 of Works), by John Owen. Few things are better than to look at the depth of Christ’s beauty. Though Owen is not easy to read he is very valuable.

6. George Whitefield, 2 vols., by Arnold Dallimore. This is my favorite biography ever. Very readable. This set of books will inflame a desire to be extinguished for Christ.

7. The New Park Street Pulpit (1855-1860), 6 vols., by C.H. Spurgeon. The early sermons of the greatest preacher in church history. All of his books and sermons are recommended but these volumes are especially precious. There is a youthful zeal to the early sermons.

8. The Works of John Bunyan, 3 vols., by John Bunyan. Bunyan was an uneducated man who was imprisoned for his non-conformist preaching of the gospel. Few have plumbed the depths of the human heart deeper than him. He remains one of the greatest preachers and maybe the most famous writer (The Pilgrims Progress) in church history. These three volumes contain all of his works and require diligence and patience. To the patient these volumes contain a lifetime of treasures!

9. The Letters of Samuel Rutherford, by Samuel Rutherford. Rutherford, in my opinion, is one of the most overlooked Puritan authors. He wrote so many beautiful books and preached so many Christ-exalting sermons yet few are in print. This collection of beautiful letters was written with great spiritual insight. The Banner of Truth just released an unabridged version unavailable for many years. It will be of great use for pastors wondering how to address the Cross to specific pastoral situations.

10. Spurgeon by Arnold Dallimore. My favorite biographer (Dallimore) + my Christian “hero” (Spurgeon) = a classic! Spurgeon focused on preaching, caring for widows and orphans, training pastors for the future, etc. A man who extinguished himself for the gospel!

11. Communion with God (Vol. 2 of Works), by John Owen. Deep scholarship with a burning affection for Christ. How do we relate and respond to God personally? This is the question that he answers thoroughly.

12. The Works of Jonathan Edwards, 2 vols., by Jonathan Edwards. The greatest American theologian. These two works contain many of his best sermons and books. A lifetime of eternal gems are here contained for the patient reader. Though I also recommend preachers purchase a few of the Yale edition volumes (Donald Whitney especially suggests vol. 14).

13. Jonathan Edwards: A Life by George M. Marsden. A fabulous biography whose author shows tremendous spiritual sensitivity while looking at the life of America’s great theologian/preacher.

14. God’s Passion for His Glory by John Piper and Jonathan Edwards. Not one of Edward’s easiest books to work through but a very powerful one. God does everything for Himself. Gets to the heart of the most important reality we can ever comprehend – that God loves nothing more than Himself. (A special thanks to my friend Rick Gamache for his editing of the book).

15. The Holiness of God by R.C. Sproul. A classic book that allows the heaviness of God to come down upon the reader.

16. Transforming Grace by Jerry Bridges. A transforming book.

17. The Message of the Old Testament: Promises Made by Mark Dever. A new book of Dever’s sermon manuscripts covering a broad and sweeping overview of the Old Testament. This book has drawn the Old Testament together for me in great ways. I now see the cohesive big picture like never before!

18. The Confessions by Augustine (Maria Boulding translation). Great classic and from what I am told this is the first true autobiography in history. In this book a sinner’s soul is honestly opened for all to see.

19. Systematic Theology by Wayne Grudem. I like Reymond, Erickson and others, but this is my favorite systematic. I also really like what Jeff Purswell did in editing it into the book Bible Doctrine.

20. Lectures to My Students by C.H. Spurgeon. No pastor should be allowed to lead a church who has not read it at least 10 times.

Now you tell me. What are your top 5 favorite books ???

Preach Christ and Him crucified

By God’s grace there are a growing collection of excellent books on the doctrine of justification. I am thankful for all the contemporary works that define this essential doctrine with clarity and accuracy. As you may have seen through this bog, however, I am partial to old books and it happens to be that my favorite book on the doctrine of justification was written in 1874 by Horatius Bonar titled, The Everlasting Righteousness (0851516556). Currently it ranks as my third favorite book. I would heartily recommend it to you as passionate but short work loaded with quotes about the beauty of Christ and the Cross. Going into another weekend and sermons this is a great quote to refocus our attention on the Cross:

“We are never done with the cross, nor ever shall be. Its wonders will be always new, and always fraught with joy. ‘The Lamb as it had been slain’ will be the theme of our praise above [Rev. 5:6,12]. Why should such a name be given to him in such a book as the Revelation, which in one sense carries us far past the cross, were it not that we shall always realize our connection with its one salvation; always be looking to it even in the midst of the glory; and always learning from it some new lesson regarding the work of Him ‘in whom we have redemption through His blood, even the forgiveness of sins, according to the riches of His grace’? What will they who here speak of themselves as being so advanced as to be done with the cross, say to being brought face to face with the Lamb that was slain, in the age of absolute perfection, the age of heavenly glory? … the glory of heaven revolves around the cross; and every object on which the eye lights in the celestial city will remind us of the cross, and carry us back to Golgotha. Never shall we get beyond it, or turn our backs on it, or cease to draw from it the divine virtue which it contains. The tree, be it palm, or cedar, or olive, can never be independent of its roots, however stately its growth, however plentiful its fruit. The building, be it palace or temple, can never be separated from its foundation, however spacious or ornate its structure may be. So never shall the redeemed be independent of the cross, or cease to draw from its fullness.”

– Horatius Bonar, The Everlasting Righteousness (Banner of Truth, 1874/1993) pp. 61-64.

The overwhelming influence of the media and earnest preaching

We don’t live in the Stone Age or Bronze Age, our era is rightly called the Information Age. We are buried alive in books, blogs, emails, websites, magazines, etc. And so are the hearers of our sermons. So why is the message of the Bible more important than the latest war headline from CNN? The listeners to our sermons may not see a big difference between the two, especially as the Middle East is birthing the next world war and gas prices close in on $4 a gallon. And those seem to have more ‘real’ impact today on sinners then dangers of a spiritually loose life now and eternity to come. What is needed (no, required!) in the Information Age is earnest preaching. Long before blogs and websites John Angell James wrote the following:

“Will anyone deny that we want an earnest ministry to break in some degree the spell, and leave the soul at liberty for the affairs of the kingdom which is not of this world? When politics have come upon the minds, hearts, and imaginations of the people, for six days out of the seven, invested with the charms of eloquence, and decked with the colors of party; when the orator and the writer have both thrown the witchery of genius over the soul; how can it be expected that tame, spiritless, vapid common-places from the pulpit, sermons coming neither from the head nor the heart, having neither weight of matter, nor grace of manner; neither genius to compensate for the want of taste, nor taste to compensate for the want of genius; and what is still worse, having no unction of evangelical truth, no impress of eternity, no radiance from heaven, no terror from hell; in short, no adaptation to awaken reflection, to produce conviction, or to save the soul; how can it be expected, I say, that such sermons can be useful to accomplish the purposes for which the gospel is to be preached? What chance have such preachers, amidst the tumult, to be heard or felt, or what hold have they upon public attention, amidst the high excitement of the times in which we live? Their hearers too often feel, that listening to their sermons on the Sabbath, after what they have heard or read during the week, is as if they were turning from brilliant gas-light to the dim and smoking spark of tallow and rush [a candle].”

– John Angell James, An Earnest Ministry: The Want of the Times (Banner of Truth, 1847/1993) pp. 194-195.

“And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God” (1 Cor. 2:3-5, ESV).

The god of laughter and earnest preaching

Our era is marked by an addiction to humor. Plot-less movies bring in millions of dollars in revenue simply because of their power to make fun of life or otherwise humor the viewer. At the same time this era we live could be much more serious about the eternal world about to crash into each soul. Preaching must stand in contrast to this god of laughter because we serve a God who expects a seriousness and fear from us.

The following quote by John Angell James, written before television and the entertainment/comedy boom, says this addiction to entertainment is another motivation for serious and earnest preaching.

“It is hard to conceive how earnestness and spirituality can be maintained by those whose tables are covered, and whose leisure time is consumed, by the bewitching inspirations of the god of laughter. There is little hope of our arresting the evil, except we make it our great business to raise up a ministry who shall not themselves be carried away with the torrent; who shall be grave, without being gloomy; serious, without being melancholy; and who, on the other hand, shall be cheerful without being frivolous, and whose chastened mirthfulness shall check, or at any rate reprove, the excesses of their companions. What a demand does this state of things prefer for the most intense earnestness in our Sabbath-day exercises, both our prayers and our sermons! In this modern taste we have a new obstacle to our usefulness of a most formidable kind, which can be subdued only by God’s blessing upon our fidelity and zeal. Men are wanted, who shall by their learning, science, and general knowledge, give weight to their opinions, and influence to their advice, in their private intercourse with their flocks; and shall, by their powerful and evangelical preaching, control this taste, and counter it by a better.”

John Angell James, An Earnest Ministry: The Want of the Times (Banner of Truth, 1847/1993) pp. 198-199.

Therefore, knowing the fear of the Lord, we persuade others” (2 Cor. 5:11, ESV).

The silenced M’Cheyne learns humility

“July 8 [1836 diary] – Since Tuesday have been laid up with illness. Set by once more for a season to feel my unprofitableness and cure my pride. When shall this self-choosing temper be healed? ‘Lord, I will preach, run, visit, wrestle,’ said I. ‘No, thou shalt lie in thy bed and suffer,’ said the Lord. Today missed some fine opportunities of speaking a word for Christ. The Lord saw I would have spoken as much for my own honor as His, and therefore shut my mouth. I see a man cannot be a faithful minister, until he preaches Christ for Christ’s sake – until he gives up striving to attract people to himself, and seeks only to attract them to Christ. Lord, give me this!”

– Robert Murray M’Cheyne in Andrew Bonar, Memoir & Remains of Robert Murray M’Cheyne (Banner of Truth: 1844/2004), p. 45

Earnest preaching and earnest conversation

When I think of being earnest in the pulpit many quotes from preachers come to mind (see the quotes here by John Angell James). But what about earnestness during a one-on-one lunch or breakfast meeting? This is where I must learn more about earnestness and feel the same weight as when I climb behind the pulpit. If what people see inside and outside the pulpit are inconsistent, our preaching loses authority. If we are to be earnest in the pulpit we must be earnest outside the pulpit as well. This is the great warning from the life of M’Cheyne:

“Whatever be said in the pulpit men will not much regard, though they may feel it at the time, if the minister does not say the same in private, with equal earnestness, in speaking with his people face to face; and it must be in our moments of most familiar intercourse with them, that we are thus to put the seal to all we say in public. Familiar moments are the times when the things that are most closely twined round the heart are brought out to view; and shall we forbear … We must not only speak faithfully to our people in our sermons, but live faithfully for them too. Perhaps it may be found that the reason why many who preach the gospel fully and in all earnestness are not owned of God in the conversion of souls, is to be found in their defective exhibition of grace in these easy moments of life … It was noticed long ago that men will give you leave [permission] to preach against their sins as much as you will, if you will but be easy with them when you have done, and talk as they do, and live as they live. How much otherwise was it with Mr. M’Cheyne, all who knew him are witnesses.”

Andrew Bonar, Memoir & Remains of Robert Murray M’Cheyne (Banner of Truth: 1844/2004), p. 74