Machen Bio: Retro + Improved

Publishers frequently catch me by surprise. Sometimes (though thankfully not frequently) I’m surprised by my disappointment. But often publishers surprise me in a good way and that was the case very recently when a friend showed me his reprinted copy of Ned Stonehouse’s classic biography J. Gresham Machen: A Biographical Memoir (Willow Grove, PA: Orthodox Presbyterian Church, 2004).

I was immediately struck by the similarities it had to my original 1954 Eerdmans edition. Most obvious (and as you can see from the following photos) is the OPC’s attention to fashioning an updated, but similar, dust jacket to the original. That’s a nice touch. And I was surprised by the improvements, too. The text was retypeset and given a new subject index in the back. The most noteworthy upgrade is to see the bio published in a genuine cloth cover–a nice improvement over the Eerdmans faux cloth/paper cover that’s frayed on the bottom from shelfware. So let’s hear it for the new-ish OPC edition of Stonehouse–a classic work with a retro feel and nice upgrades well suited to carry the legacy of Machen for another 50 years.


Piper: Physical Horrors + Moral Evil

Yesterday may family spent the day at the new Civil War museum and driving through various battlefields in Gettysburg. It was an excellent opportunity to reflect on the war and especially the role these rocky battlefields (like Little Round Top) played in the outcome. It was a sobering reminder of the 620,000 young men and boys that died in the war and of haunting sounds that once filled this little town as thousands of men groaned from the pain of battle.

Leaving the battlefields left a sorrow in the heart and a residual question in the mind—what is the eternal purpose of wars like this one?

As we drove from battlefield to battlefield viewing thousands of memorials littered all over what is, in my mind, the worlds largest cemetery, the words of John Piper in his second and final message at the Resolved conference in Palm Springs were ever-present.

In his message on Monday evening—The Triumph of the Gospel in the New Heavens and the New Earth—Dr. Piper said the following:

Every human has died. Animals suffer. Rivers overflow an inundate hundreds of city bocks in Cedar Rapids. Avalanches bury skiers. Tornados suck the life out of little Boy Scouts. Tsunamis kill 250,000 in a night. Philippine ferries capsize killing 800 people in a moment. AIDs, malaria, cancer, and heart disease kill millions. A monster tornado rip through cities. Droughts and famines bring people to the brink, and over the brink, of starvation. Freak accidents happen in ways you would not want to describe. Little babies are born with no eyes, six legs, horrible deformities. That is because of ONE SIN! The universe was subjected to futility and corruption in hope (Romans 8:20).

This is very important for you to answer: Why did God subject the natural order to such horrific realities when nature did nothing wrong? Souls did something wrong. Adam and Eve’s volition did something wrong. The earth didn’t do anything wrong. Why is the earth bursting with volcanoes and earthquakes? Animals didn’t do anything wrong. What’s the deal with this universal subjection to corruption, when one man and one woman sinned one time, and the whole natural order goes wrong? Disorder everywhere in the most horrible ways, a kaleidoscope of suffering in this world, century after century.

Here is my answer—and I don’t know any other possible answer biblically—God put the natural world under a curse so that physical horrors would become vivid pictures of the horror of moral evil.

Cancer, tuberculosis, malformations, floods, and car accidents happen so that we would get some dim idea of the outrage of moral evil flowing from our hearts. Why did he do it that way? Ask yourself an honest question: How intensely outraged are you over your belittling of God compared to the engagement of your emotion when your child is hurt, or your leg is cut off, or you lose your job, or some physical thing happens? Everything in you rises to say, “No!”

How often does your heart say “No!” with the same emotional engagement at your own sin? Not very often. Therefore, what God says, “Alright, I know that about fallen man, therefore I will display the horror of his sin in a way that he can feel.” That’s why Jesus, when the tower fell on the 18, said simply “Unless you repent you will all likewise perish.” The point of the falling of the tower and killing of 18 people was your moral evil (Luke 13:4). That was the point.

All physical evil has one point—sin is like that morally, we don’t have the wherewithal to feel it appropriately, therefore were going to get some help from the physical order. That’s the point of the world we live in, it’s pointing to the horror of moral evil. O, that we would see and feel how repugnant and offensive and abominable it is to prefer anything to God—and we do it everyday.

Adam and Eve brought the universe into this present horrific condition by preferring their own way and fruit to God. All the physical evil the universe is not as bad as that one act of treason. …

The ultimate reason that there is a new heavens and a new earth is not that there might be new bodies for saints. That’s true. That’s just one of the reasons. The reason there is a new heaven and a new earth is because when God conceived of a universe of material things he conceived of everything: It will be created perfect. It will, by my decree, fall. I will labor patiently for thousands of years with a people recalcitrant showing the depth of human sin and I will at the center and apex of my purpose, send my Son to bear my wrath on my people. And then I will gather a people who believe in him for myself. And then I will return and I will cast all of the unbelievers into hell, which will demonstrate the infinite worth of my glory and the infinite value of my Son’s sacrifice, which they have rejected. And I will renew the earth and I will make my people so beautiful and then tailor this universe for them with this purpose—that when my Son is lifted up with his wounds, they will sing the song of the Lamb who was slain before the foundation of the world in the mind of God who planned it all.

Therefore, be it resolved: We will endure any suffering. We will endure any assault, any slander, any reviling, any disease, precisely because we have a great reward in heaven, namely, Jesus Christ crucified.

-John Piper, sermon transcript, “The Triumph of the Gospel in the New Heavens and the New Earth” taken from the 11:20-19:20 and 44:09-47:00 markers. You can listen to the entire message delivered at the Resolved conference here ( June 16, 2008 ) and you can listen to an earlier version of this message delivered at the Gospel Coalition here ( May 24, 2007 ).

Resolved 2008

Today I fly across the country to Palm Springs, California for the start of the 2008 Resolved conference. The conference topic is on Heaven & Hell. It will be sobering to spend the week contemplating eternity under the palm tree shaded and mountain-framed surroundings of southern California.

While there I hope to whittle out a little time to finish two blog posts: (1) I want to explain why I posted the provocative John Calvin quote on the cross, what it means, and why it speaks to our understanding of the church’s cultural engagement and social activity in light of the finished work of Christ. (2) Secondly, I hope to answer a question that’s come up in the SATC controversy: Is it sin to enjoy watching sin? I believe the bible speaks to the issue in a number of indirect ways (though I think the absence of a direct answer to the question reveals the inherent folly to the question itself). But it’s a historically important question. Augustine, for example, was forced to write an answer in light of those tempted to enjoy the brutal violence of the coliseum. It should be an interesting discussion, no doubt.

Before I head out the door I want you to see the visual art in the Resolved conference trailer. This is a precious and rare video because—while not uncommon to find “Christian” art—very rarely does it seem Christian artists use their gifts to communicate the gospel. [To echo a friend, “I love art, but what lasting contribution has art made to the spread of the gospel?” Hmmm. Good question.]

Enjoy the video:

Sex and the CT

Here’s an update on the Sex and the City and Christianity Today movie review ordeal…

Sex and the City was an HBO television series (1998-2004) that won 7 Emmy Awards.

The SATC movie (rated R) was released on May 30 with more of the same, what the Chicago Tribune labels “outré fashion, casual sex and dubious cocktails” and “plenty of eye candy for the ladies (think naked men and haute couture).” Not your typical Christian movie.

However, Christianity Today’s Camerin Courtney wrote a fairly explicit and positive review, giving SATC 3 stars (CT gave Prince Caspian 2.5 stars).

People criticized CT for positively reviewing a “pornographic movie.”

Carolyn McCulley (a CT contributor herself) writes an exceptional response to the CT review: “the pot with the proverbial frog has boiled over. The changes that have come about with the introduction of ‘sex positive’ or ‘porn positive’ third-wave feminism, beginning in the early 1990s, have now so thoroughly permeated our culture that even evangelicals fail to see the trend or the danger.”

CT responded to the swarm of criticism by defending the original review.

Then yesterday Ted Slater of Boundless called CT to *repent* over the review (and the defense of the review) in an article simply titled “Christianity Today Relishes Sexual Perversion.”

Then this, a letter from a friend to CT yesterday. This letter models important discernment, but is also helpful in showing that non-Christian reviewers have no problem letting moral flaws in a film sink the film. Posted by permission.

Sent: Tuesday, June 10, 2008 3:06 PM
To: ctmovies@christianitytoday.com
Subject: SATC Review

My greatest hesitancy in writing this e-mail is that it will prove irrelevant, both in CT’s disregard for it, and in it being simply a drop in the bucket of critique that you will no doubt receive.

I’m not sure exactly what your policy is in assigning movie reviews, but it seems your qualifications include neither doctrinal discernment nor artistic objectivity. Where to begin? I’ll make this brief, given my misgivings about the time investment in this e-mail. Most simply, the review sounds like little more than the giddy babblings of a TV fan whose favorite show finally made it to the silver screen. When there is an attempt to be “Christian,” all we hear are criticisms of superficial, intelligence-insulting “Christian circles.” Hooray for the balm of SATC, which ministers to my deepest needs by speaking to “the complexities of relationships in a postmodern age”! Boy, do I feel better.

The spiritual immaturity revealed by this review is stunning. Even as Ms. Courtney excoriates benighted (presumably evangelical) Christians, she reveals her own superficiality, bringing not a whiff of discernment to her entire review beyond her warning of sex and nudity (thanks for that, Camerin!). Fine—“the movie wrestles with complex realities of life.” Can you, trusted reviewer, evaluate just how it so wrestles? What answers it provides? How Scripture might evaluate these questions (and the movie’s handling of them)? It appears that Ms. Courtney’s evaluative bar is no higher than having “a single woman’s sexuality acknowledged.” I have no real hope of finding in a CT movie review a sense of sorrow, indignation—even a blush or two?—over the depiction and glorification of things that Scripture calls “sin.” I would have at least hoped for a biblical worldview to have somehow colored the perspective given in the review. Instead, I read praise for SATC’s “smart dialogue … heart … Not to mention eye-candy galore in the leading men and odd-yet-fabulous fashions.” Astonishing (c’mon, Camerin, really—“eye candy”?).

One could find more intelligence and discernment in the secular press than in the pages of CT. In fact, I did. Quoting from a review in the Washington Post, the movie version of SATC “succeeds just as well” as the TV show in “its unapologetic materialism, raunchiness and heroines who managed to be sympathetic even in the midst of almost pathological self-absorption …” What Ms. Courtney labels “well-developed characters,” the Post’s review calls “appallingly shallow and narcissistic; their friendship often seems based on the fact that they’re simply each other’s best mirrors.”

Hmmm … I wonder which review I’d rather young Christian women read?

———

PS- So what connection does this blog post have to the cross?

Philippians 3:18-19 “For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

It’s helpful to discern the centrality of the cross in all things. But we must simultaneously discern the worldliness that stands in direct contradistinction to the cross.

Quotable G.K. Chesterton Weekend

Given the literary forte of Chesterton and attention shown the author by the ever-impressive TSS readers, I’m opening the blog up this weekend for you to post your favorite Chesterton quotes in the comments. You may choose to quote from an essay, a poem, or a work of fiction.

Please remember all comments on this blog are moderated and may not immediately appear (unless you’re on our list of trusted commentators, then it will). The name “Chesterton” attracts a lot of outside web traffic, so if you’ve come here for the first time please remember TSS is a reformed blog and post accordingly.

Never read Chesterton? No problem. Many of his books are a click away and can be read online for free. Start here and read Orthodoxy or Heretics. Try reading one chapter of one book and see if you don’t get hooked.

To kick of this “Quotable G.K. Chesterton Weekend” I’ll begin by posting one TSS reader’s quote from earlier in the week.

A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. [G.K. Chesterton, Orthodoxy, Chapter 4]

Great quote! Looking forward to hearing from you.

Happy weekend reading.

Tony