Studying Church History

“The real history of Christianity is the history of a great spiritual tradition. The only true apostolical succession is the lives of the saints. Clement of Alexandria compared the Church to a great river, receiving affluents from all sides. The great river sometimes flows impetuously through a narrow channel; sometimes it spreads like a flood; sometimes it divides into several streams; sometimes, for a time, it seems to have been driven underground. But the Holy Spirit has never left himself without witness; and if we will put aside a great deal of what passes for Church history, and is really a rather unedifying branch of secular history, and follow the course of the religion of the Spirit and the Church of the Spirit, we shall judge very differently of the relative importance of events from those who merely follow the fortunes of institutionalism.”

-W. R. Inge, Things New and Old (1933), p. 57. As quoted on page 161 of F.F. Bruce, The Spreading Flame: The Rise and Progress of Christianity from its First Beginnings to the Conversion of the English (Paternoster, Wipf & Stock), 1958.

Patristics for Busy Pastors

tsslogo.jpgPerhaps next week, I’ll be posting the full interview I was privileged to conduct Thursday night with Dr. J. Ligon Duncan III. Duncan is a patristics scholar and pastor so it was an interesting opportunity to connect the value of patristics (the church fathers) to the life and ministry of a pastor (especially a busy one).

Here is an excerpt to the question: Why should a busy pastor read patristic literature in the first place?

“When we go back to the church fathers we see them defending the important Christian doctrines that are very basic to us, those doctrines that—if we’ve been Christians for a long time—we may well take for granted, doctrines we don’t question, or have any qualms about. Sometimes as important as they are, we don’t think about them much, and we don’t weave them into our teaching, nor do we express the passion for the importance of them to our people as we ought. When we go back to the patristic period and we see the church fathers defending the reality of, for example, the incarnation of Christ and showing the importance of it, we may—who have fully embraced the incarnation of Christ and never questioned it in our Christian experience—suddenly have a new sense of the significance and the absolute essentialness of the doctrine of the incarnation in a way we hadn’t before.”

And the questions I asked Dr. Duncan …

  1. Define for us “patristics” or “patrology.”
  2. Why should a busy pastor read patristic literature in the first place?
  3. What hurdles do pastors face in reading and benefiting from patristic writings?
  4. For the beginner, recommend a few specific patristic titles covering history, biography, and primary sources.
  5. What contemporary debates align themselves with controversies addressed by the patristic authors?
  6. Our culture seems to be growing increasing secular (some would say increasingly secular with a corresponding increase in robust Christian faith in some circles). If this is growing secularism is true, what can we learn from the church fathers on how to engage a “pagan” culture?
  7. In reading the patristics a pastor will be faced with thoughts or practices of the early church fathers that were incorrect. What concerns do you have for a pastor getting his feet wet in the patristic writings?
  8. Would you agree that in patristic writings we see a stress on ethics over and above the gospel?
  9. Dr. Duncan, you are a gifted patristic scholar, have been pastoring at First Presbyterian in Jackson for over 12 years now, and preaching on a regular basis. How do your preaching and pastoral ministry reflect the impact of patristic authors?

I’ll keep you posted when the audio is ready for download.

– Tony

“Dwell where the cries of Calvary can be heard”

tsslogo.jpg“The best preaching is, ‘We preach Christ crucified.’ The best living is, ‘We are crucified with Christ.’ The best man is a crucified man. The best style is a crucified style: may we drop into it! The more we live beholding our Lord’s unutterable griefs, and understanding how he has fully put away our sin, the more holiness shall we produce. The more we dwell where the cries of Calvary can be heard, where we can view heaven, and earth, and hell, all moved by his wondrous passion—the more noble will our lives become. Nothing puts life into men like a dying Savior. Get you close to Christ, and carry the remembrance of him about you from day to day, and you will do right royal deeds. Come, let us slay sin, for Christ was slain. Come, let us bury all our pride, for Christ was buried. Come, let us rise to newness of life, for Christ has risen. Let us be united with our crucified Lord in his one great object — let us live and die with him, and then every action of our lives will be very beautiful.”

-C.H. Spurgeon, sermon “To Lovers of Jesus” (#1834) delivered by C.H. Spurgeon at the Metropolitan Tabernacle on Nov. 2, 1884

LOVE (III)

LOVE (III)
by George Herbert (1593-1633)

Love bade me welcome, yet my soul drew back,
Guilty of dust and sin.
But quick-ey’d Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning
If I lack’d anything.

“A guest,” I answer’d, “worthy to be here”;
Love said, “You shall be he.”
“I, the unkind, the ungrateful? ah my dear,
I cannot look on thee.”
Love took my hand and smiling did reply,
“Who made the eyes but I?”

“Truth, Lord, but I have marr’d them; let my shame
Go where it doth deserve.”
“And know you not,” says Love, “who bore the blame?”
“My dear, then I will serve.”
“You must sit down,” says Love, “and taste my meat.”
So I did sit and eat.