Do I Know God? by Tullian Tchividjian

Christian books on relationships flood the market annually because they sell. But what about books on our most important relationship in the world — knowing God? How do we know that we know Him? Tullian Tchividjian, grandson of Billy Graham and pastor of New City Presbyterian Church, recently wrote an excellent book, Do I Know God? (Multnomah: 2007).

The book is a popular-level teaching on assurance and Tullian’s clear presentation of the Gospel is impressive. We stamp it “TSS Certified Cross-Centered.”

In part Tullian writes,

“Edward T. Welch said, ‘The gospel is the story of God covering his naked enemies, bringing them to the wedding feast, and then marrying them rather than crushing them’ … I remember sharing the need to be saved with a college guy in my office. He looked at me and said, ‘You Christians always talk about the need to be saved. I don’t understand. Saved from what?’ Paul said that Jesus ‘rescues us from the coming wrath’ (1 Thessalonians 1:10, NIV). In other words, Jesus came to save us from God! The last person an unrepentant, Christless sinner wants to meet after he or she dies is God” (pp. 97-98).

Amen! From the core of a clearly defined Gospel and illustrations from his personal testimony of God’s radical saving grace, Tullian builds a careful case for true assurance. A carefully composed read for anyone struggling with these questions.

With every intention to review the book on TSS, Justin Taylor featured a detailed interview with the author and Josh Harris did the same. Your time is better spent reading them …

  • Justin Taylor interview (8/31/07) here
  • Josh Harris interview – part 1 (8/31/07) here
  • Josh Harris interview – part 2 (9/4/07) here
  • Josh Harris interview – part 3 (9/8/07) here

Cross-centered alarm

“What have been the themes of the seminars, conferences, books, sermons, classes, DVDs, CDs, and songs that we have attended, heard, seen, read, and talked about recently? How many — what percentage of them — have been cross-centered? Of the titles of Christian books you have read, or of which you know, how many highlight the cross? The answer to that question should probably alarm us.”

Sinclair Ferguson in the introduction to The Great Exchange: My Sin for His Righteousness by Jerry Bridges and Robert C. Bevington (Crossway: 2007) pp. 11-12.

Coming soon …

tssbooks.jpgThings here at The Shepherd’s Scrapbook are getting very busy.

Next week we launch a one-month look at John Owen’s classic book Communion with the Triune God. Originally published in 1657, a newly-edited volume is set to be released by Crossway a month from now and follows in the steps of the wonderfully-edited volume Overcoming Sin and Temptation from last year.

This is a timely series because it seems a common theme from friends and readers is a lack in their communion with God. They know God intends more for His children than life in a hum-drum of monotony. In fact, God calls us to come close to Him and experience His presence in communion. So how do we do this? What does it look like? Owen’s answer is profound and simple: Pay careful attention to the distinctions between God the Father, God the Son, and God the Holy Spirit because in these distinctions we commune specifically with God. This is where Owen excels in Communion with the Triune God and why we should take note that a publisher has taken the time to retypeset and edit the full text, add outlines, a glossary, helpful introductions and footnotes to help the contemporary reader (edited by Justin Taylor and Kelly Kapic).

So starting next week we look at Owen. We’ll begin with a book review of the forthcoming text and then we sit down and talk with Dr. Derek Thomas (Professor of Practical and Systematic Theology at RTS, Jackson, MS) to find out what Owen means by the word “communion.” The interview and review will kick off a more detailed look at Owen’s masterpiece.

Then later next week (if the Lord wills) we pack up the mobile TSS communications unit and head out for the first TSS road trip (the details are a surprise).

Stay tuned next week and have a blessed weekend worshiping our glorious Savior!

Tony

Rick Gamache sermon jam

Rick-GamacheI love sermon jams, the place where sermonic highlight meets background music. Sermon jams are excellent for the gym, excellent for personal devotion, excellent to share with other listeners less likely to listen to entire sermons, and overall just an excellent way to reach the lost and share the faith. Sermon jams are very common online, but few are as well constructed as those produced by 10:31 Sermon Jams. Many of their jams are available online for free download.

My interest was especially peaked when I heard the newest CD release would include a jam of my favorite preacher, Rick Gamache (pastor of Sovereign Grace Fellowship in Bloomington, MN)! No one has more personally and profoundly influenced my life in turning my gaze back to the Cross than Gamache and this sermon jam encapsulates his ministry so beautifully. Have a listen for yourself …

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Audio posted with the kind permission of 10:31 Sermon Jams. Special thanks to Bryan Guenther.

Critiquing the Missional Movement

tsslogo.jpgNow that all the Sovereign Grace Ministries messages are free, I’m slowly feasting message-by-message in a long and delicious buffet of audio. Today I finally arrived at Dave Harvey’s message from the SGM Leadership Conference this Spring (at the time, I was on the other side of the wall listening to Dever speak on his annual reading schedule).

Harvey, the author of the excellent book When Sinners Say I Do: Discovering the Power of the Gospel for Marriage (Shepherd’s Press: 2007), is also an expert church planter and apostolic leader within SGF. This Spring in his session “Watch Your Mission: To Be, or Not to Be, ‘Missional,’” he assessed the strengths and weakness of the missional movement. In part, he argues the MM muddies the Cross-centered focus of the Church and misunderstands the apostolic context of the Great Commission.

Here’s the heart of his outline:

1. What are the Strengths of Missional Churches?
A. Missional Churches Have a Commendable Passion for Evangelism.
B. Missional Churches Have a Laudable Commitment to Engaging Culture.
C. Missional Churches Have a Profitable Impulse for Reexamining Church Tradition.
D. They Also Possess an Admirable Devotion to Social Impact.

2. What are the Weaknesses of Missional Churches?
A. Missional Churches Tend to Be Mission-Centered Rather Than Gospel-Centered.
B. Missional Churches Tend to Have a Reductionistic Ecclesiology.
C. Missional Churches Tend to Confuse Culture Engagement with Cultural Immersion.
D. Missional Churches Tend to Downplay the Institutional and Organizational Nature of the Church.
E. Missional Churches Tend to Have an Insufficient Understanding of Apostolic Ministry.

Free: Get the full outline here and the mp3 audio here.

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Update: It should be noted SGM believes in a continuing apostolic gift: “present-day apostles plant and build local churches for the sanctification of the believer, the expansion of the mission, and the exaltation of God.” For more on why they use the term, what it means and does not mean, see the SGM booklet by Harvey titled Polity: Serving and Leading the Local Church (2004), pages 17-26, 49-50.

Some verses upon the burning of our house

“Some verses upon the burning of our house”
a poem by Anne Bradstreet (1612-1672)

tss-baseball.jpgThe Puritans wrote beautiful poetry and Anne Bradstreet, a faithful Puritan wife and mother of several children, wrote some of the most compelling.

Several recent events — a garage and vehicle destroyed in the fire of close family members, Baylor University’s Roger Olson and his now infamous comments, the recent collapse of the 35W bridge in Minneapolis, flooding here in Minnesota and a personal reading through Job – have brought this poem to mind.

On July 18, 1666, at the age of 54, Bradstreet’s home burned to the ground. She recounts the horrors and her godly, humble, Calvinistic response.

In silent night when rest I took,
For sorrow neer I did not look,
I waken’d was with thundring noise
And Piteous shreiks of dreadfull voice.
That fearfull sound of fire and fire,
Let no man know is my Desire.

I, starting up, the light did spye,
And to my God my heart did cry
To strengthen me in my Distresse
And not to leave me succourlesse [helpless].
Then coming out beheld a space,
The flame consume my dwelling place.

And, when I could no longer look,
I blest his Name that gave and took,
That layd my goods now in the dust:
Yea so it was, and so ’twas just.
It was his own: it was not mine;
Far be it that I should repine [complain].

He might of All justly bereft,
But yet sufficient for us left.
When by the Ruines oft I past,
My sorrowing eyes aside did cast,
And here and there the places spye
Where oft I sate, and long did lye.

Here stood that Trunk, and there that chest;
There lay that store I counted best:
My pleasant things in ashes lye,
And them behold no more shall I.
Under thy roof no guest shall sitt,
Nor at thy Table eat a bitt.

No pleasant tale shall ‘ere be told,
Nor things recounted done of old.
No Candle ‘ere shall shine in Thee,
Nor bridegroom’s voice ere heard shall bee.
In silence ever shalt thou lye;
Adeiu, Adeiu; All’s vanity.

Then streight I gin my heart to chide,
And did thy wealth on earth abide?
Didst fix thy hope on mouldring dust,
The arm of flesh didst make thy trust?
Raise up thy thoughts above the skye
That dunghill mists away may flie.

Thou hast an house on high erect,
Fram’d by that mighty Architect,
With glory richly furnished,
Stands permanent though: this bee fled.
It’s purchased, and paid for too
By him who hath enough to doe.

A Prise so vast as is unknown,
Yet, by his Gift, is made thine own.
Ther’s wealth enough, I need no more;
Farewell my Pelf [money], farewell my Store.
The world no longer let me Love,
My hope and Treasure lyes Above.

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The poem originates from The Puritans: A Sourcebook of Their Writings edited by Perry Miller (pp. 577-579).