From time to time we like to feature parody on TSS.
But this is no joke.
Recently NavPress published a book titled I’m OK – You’re Not: The message we’re sending nonbelievers and why we should stop by John Shore. It was written by a humorist, but it’s not going in the “funny” folder.
The book’s purpose:
“Pretty much every last, single person in America has heard the word of God! The Great Commission has gone a very long way toward being completely fulfilled right here in our own backyard! …
So. Now what?
Well, the contention of this book is that now that it’s safe to assume that all of our neighbors already know the story of Christ and the Bible and so on, it might be a good time to take some of that enormous energy we currently spend on converting those same people, and to focus it instead on ‘just’ loving them as much as we love ourselves.
In other words, I think that here in the great, gospel-saturated U.S. of A., it’s time to shift our concentration from fulfilling the Great Commission to fulfilling the Great Commandment.
I do want to be clear about the caveat, though, of ‘only’ meaning that we should ease off trying to tell people about Christ who haven’t first asked us to tell them about Christ. If someone has indicated to us that they’re open to hearing the Good News, then by all means let us share until we’re hoarse (or until it’s clear they’d like us to go home so that they can go to bed). By extension, then, I’m also not in any way meaning to suggest that preachers should stop preaching, or that stadium-filling Billy Graham-style revival meetings should stop happening. Of course they shouldn’t. Because again: Those kinds of public or corporate affairs are presented to people who have asked to participate in them, who have willingly volunteered to hear the Word of God. Such people are fair game — and have at ‘em then, I say! Praise the Lord, and save me a front row seat” (pp. 14-15).
I’m aware this quote probably reflects the sentiments of a broad stroke of American Christianity. So in no way am I singling this author out (he is merely a representation). But so many things come to mind after reading this, I hardly know where to begin. In part, this reveals an overly-optimistic view of our country’s understanding of the Cross, a market-driven evangelism outlook, a misunderstanding of human nature, and a deficient understanding of the Great Commission (as being limited to media saturation and evangelism). Quite obvious is the purposeful disconnect between service and persuasion. Where to begin?
Serving up persuasion
The truth is, our acts of obedience and kindness are used to ‘win’ unbelievers to Christ. “Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct” (1 Pet. 3:1-2). It’s okay to have evangelistic motives behind your obedience. We can (and should) love and serve our neighbors, motivated that God would use that service in some way to radically change them (as He has changed us!).
And our evangelism must be done with humility. Certainly! But our humility comes from realizing that we are absolute failures before God. The Cross tells me I’m not okay with God and my neighbor is not okay with God either. The Gospel tells me (in myself) I am an absolute failure before God because of my sinfulness. Only in Christ do sinful failures have the hope of eternal life. So any pridefulness in Christian evangelism – which is what this book aims at stopping – is a derivative of misunderstanding of the Gospel itself.
If Christians act with belligerence in evangelism, and this reveals a lack of understanding in the Gospel, how misunderstood is the Gospel in the rest of “gospel-saturated U.S. of A”?
Ironically, the assumption of a widespread understanding of the Gospel affirms a superficial understanding of the Gospel, and this fuels pride in evangelism! This book unwittingly incubates what it sets out to cure.
We interrupt this program …
But enough about us, Christ is coming back in flames with a host of angels to “inflict vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus” (2 Thes. 1:7-8). That’s news worthy of interruption.
Remember Paul’s conversion? God apparently did not feel restrained to await Paul’s permission before knocking the Gospel-despiser down blind into the dust (Acts 9:1-9). Even before his conversion, Paul heard the Gospel and knew why the message was dangerous to his self-righteous religion. He was out to stop the spread of the Gospel. God interrupted his program.
But what incredible grace was shown to Paul! How does Paul recall this event in his life? Does he say it was unfair for God to have dropped him in the dust like that? No. Does he reprimand God for not asking permission first? No! He says, “though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus” (1 Tim. 1:13-14). The blinding interruption in Paul’s life was mercy and grace!
Paul soberly reminds us from his own testimony that knowing about the Gospel does not disqualify us from being “ignorant” of the Gospel. Which is why evangelism must continue — no matter how pervasive the Christian message seems on the outside, nor how oppressive the influence to “stop” comes from the inside.
Pursue, persuade, serve, and share. But do it all in the strength of the Spirit and the humility so fitting the message.