Prioritizing God’s Word (part 1)

tsslogo.jpgWords, words, words. My career and ministry center around words – selecting the ‘right’ words and assembling these ‘right’ words into a correct sentence order that follows some cohesive progress towards stating and defending an argument. Likewise, my favorite hobby is reading words. Some of my favorite books promise to help me select and order my written words better. What I’m saying is words are central to my life.

Now, this deep exposure to words has a few drawbacks. Besides the natural tendency towards weight gain and nerdiness, the bigger problem is a spiritual one. In the avalanche of words read and written, I easily forget their value and importance. Specifically, I forget the value of God’s Word.

Let me explain.

I tend to put God’s Words on the tall stack of other words I need to read. I have newspapers, magazines, how-to books, books about writing, biographical books, dozens of blogs, emails, Christian living books, websites, electronic books and commentaries all waiting for attention like a quiet dog staring at its owner. What this means is that I have a hard time correlating my stack of words alongside God’s Word.

Today and tomorrow I want to answer this question: How do I value God’s Word over the avalanche of words pressing in on all sides of my life?

Defining ‘words’

First we must expand our understanding of ‘words’. Remember how the Gospel of John begins?

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:1-5).

What’s all this about? This prologue sounds foreign because we think of words only as sound waves in the air, ink on paper or pixels on the screen. But understanding God’s Word is a bit more complicated than written words. Let me broaden the theme a bit.

Unapproachable light

Crucial to properly valuing God’s Word is to understand God, Who “dwells in unapproachable light, whom no one has ever seen or can see” (1 Tim. 6:16, cf. 1:17). We cannot approach (still less see!) God in His magnificent holiness and glory. Moses, you recall, asked to see God’s glory and God told him, ‘I will show you My abundant goodness but you cannot see my face, for man shall not see me and live’ (Ex. 33:18, 20).

The face is what most identifies us. Our mug shot captures ‘us’ for the yearbooks (or for the police records). We have Botox, facelifts and facial implants of all types because a general improvement of our face is an improvement of the perception of our entire being. Yet surprisingly in Scripture we are told we cannot see God’s face (i.e. we cannot see “Him”). There is a majesty and holiness to the glory of God that we cannot behold. This is another way of saying He is unapproachable and invisible.

If I preached with a veil over my head (like the minister in Nathaniel Hawthorne’s, The Minister’s Black Veil), you would naturally perceive me to be impersonal. Being shielded from God’s face means He is (at some level) impersonal. Hawthorne’s minister veiled himself in shame. God veils Himself in perfection.

We recognize we are utterly different than He is and we worship Him in His transcendent majesty and holiness. (Now hold this thought until tomorrow when I pick up this impersonal/personal theme.)

Now all this does not mean God’s existence is unknown to the world. We can all see enough of God to know He exists and that we should bow in thankfulness for all He has given us (Rom. 1). Atheism is inexcusable. But at some level, God the Father in His full-orbed majesty and glory is impersonal. His face is veiled to us.

An understanding of this veiling sets the foundational bedrock for developing a deep value for God’s Word.

Today and tomorrow I want to build from this foundation and construct two profound truths that will change how we view Scripture. Tomorrow we will look at the intimate, personal nature of God’s Words to draw us to Himself. But today I want to capture the importance of God’s Word in the person of Christ.

Seeing God

So how do we see God? This question takes us back to Christ as the Word.

At one point the disciples ask to see the Father – we’ve seen the Son, but we really want you to show us the Father, too. Jesus says, “Have I been with you so long, and you still do not know me … Whoever has seen me has seen the Father. How can you say, ‘Show us the Father?’” (John 14:9).

Christ reveals His Father to us. “He is the image of the invisible God” (Col. 1:15). “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:18).

What all this means is the arrival of Christ Incarnate is an act of God’s self-disclosure. How do we know the “invisible” God? Through the visible Son. This is what makes Christ the Word of God. He is God’s revelation to us. He is the Word of God as the message of God spoken to sinners. Christ is our hope, He is our life, He is our light! Christ is the self-disclosed Word sent from the Father who dwells in an unapproachable light.

(Later, when we look at Communion with the Triune God by John Owen we will see that God’s love, grace and truth is revealed in the Son’s love, grace and truth. This is super important to grasp if we are to understand God the Father as our loving Father. More later.)

God reveals Himself holistically, not merely in written words but also in Christ’s humility, mercy, grace, truth, sinless nature, awesome works, blameless character and especially in His substitutionary action on the Cross! Everything about Christ speaks the Word of God to us. Scripture is the infallible account of God’s self-disclosure in Christ.

Conclusion

I find myself neglecting Scripture simply because I fail to see God’s Word as the precious self-disclosure of an invisible God. Without Scripture, where will we find Christ? Without Christ, where will we find God? Without Christ, where is life and hope?

Armed with this awesome reality, pull your Bible from under the stack of words begging for attention. It’s more than words. It’s life. It’s God’s self-disclosure to you.

If you don’t know where to begin, start in the Gospel of John and read the precious Words of God as they display the Incarnate Word of God.

May God reform our definition of ‘words’.

Sovereign Grace Ministries audio now free

Sovereign Grace Ministries has opened the floodgate to offer all their mp3 message for free! This is a great resource, but let me point you specifically to a few messages:

These are some of the best audio resources on the web. And now free!

Personal suffering and personal sin

Christians suffer. So does God cause His children to suffer as punitive judgment for their personal sin? Walter Kaiser today at CT explains why Job’s friends were wrong in saying ‘yes.’ On a similar note, Derek Thomas’ book, Calvin’s Teaching on Job (Christian Focus, 2004) is excellent here, too. As one of Job’s friends (Elihu) realized, suffering is God’s means of instructing (not judging) His children.

“… affliction serves several ends: it is ‘the true schoolmistresse to bring men to repentance’; it weans us from dependence on the things of this world; it provokes us to prayer. Significantly, afflictions are the voice of God and a sign of his providence. They are by God’s appointment; they are God’s ‘archers,’ his artillery. Afflictions are a part of God’s ‘double means’ whereby he humbles us (the other being his Word). Yet, at the same time, they are ‘stirred up’ by Satan. … afflictions show us our sins and cause us to flee in repentance. … Afflictions also drive us to desire more of God’s help, provoking us to return to him, by drawing us to him, taming us, and teaching us to pray” (Calvin’s Teaching on Job, 227-228).

Well Done! T4G and brilliant ecumenism

tss-well-done.jpgConventional wisdom says Christian unity is finding the lowest common denominator of agreement and trashing everything else that could possibly disrupt the unity. Unity, in this sense, means total conformity. And where we cannot conform, we must downplay, whitewash or forget.

But a more interesting approach is to unify around the gospel and allow significant doctrinal divisions to remain prominent. This is how Together for the Gospel was assembled. For the first time I can recall we are seeing this ecumenism in action in the debate over baptism. (Justin Taylor has a great summary if you have not been reading.)

Yesterday, Ligon Duncan wrote on the T4G blog:

“The unity of T4G is not a unity in spite of doctrinal differences, in which we gain unity by downplaying doctrine, minimizing ecclesial differences and going with a lowest common denominator. Our unity is instead a unity of respect for the truth and for truth-in-practice, that sees in each other such a dogged commitment to God’s word in both faith and practice that we want to be together promoting biblical Christianity, even (and especially) in the way we handle the points of principle on which we seriously disagree.”

My point is not to offer my own opinion in the matter of baptism but to draw your attention to the brilliant ecumenism on display that upholds theological differences and provides a platform for genuine Christians to unite around the Cross. All while leaving the door open to publicly call other Christians to account for their theology and practice.

Coming together for the Gospel does not mean Mohler will restrain from calling Duncan out on baptism, nor will it mean Mahaney will refrain from challenging Dever on his cessationist theology. Sometimes this “calling out” will take more serious form and sometimes will be at points of humor (like at the T4G conference in ’06 Mahaney suggested Dever – known for his overview sermons – preached 1 Corinthians in one sermon so he could skip chapters 12 and 14).

So where do men and women with serious theological disagreements find unity? Around a biblically faithful and well-defended message of the Cross. Only the Cross is high enough and profound enough to draw Christians together and hold them together as they disagree over other important distinctions.

This is brilliant ecumenism.

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Audio excerpt from the first panel discussion at T4G’06. © 2006 Together for the Gospel.

The Inner Sanctum of Puritan Piety: John Flavel’s Doctrine of Mystical Union with Christ

tsslogo.jpgBook Review
The Inner Sanctum of Puritan Piety: John Flavel’s Doctrine of Mystical Union with Christ
by J. Stephen Yuille

At the very heart of Puritanism is the saints’ mystical union with Christ. We are in Christ! He is our wisdom, our righteousness, our sanctification, our redemption. From this union to Christ we experience all the blessings and delights of communion with God and find spiritual vitality for obedience, prayer, ministry and sacrificial love. This powerful union is mystical because we cannot see it with our eyes. It is a spiritually-revealed truth.

Puritan John Flavel is certainly one of the most valuable (and perhaps one of the more overlooked) of the Puritans. The theme of mystical union with Christ is threaded throughout his entire ministry. A study of Flavel on this theme has become one of my favorite books of the year: The Inner Sanctum of Puritan Piety: John Flavel’s Doctrine of Mystical Union with Christ by J. Stephen Yuille (Reformation Heritage, 2007).

John Flavel (1628-1691) had an eventful life on the run as a nonconformist preacher (see Beeke’s bio of Flavel here). He is remembered for his books The Mystery of Providence, The Method of Grace, Christ Knocking at the Door of the Heart, The Fountain of Life, and Keeping the Heart. His complete works are still in print and available from the Banner of Truth in six volumes. These works remain strikingly valuable for contemporary readers. Almost a year ago I wrote this review.

Back to our specific theme. Martyn Lloyd-Jones wrote, “If you have got hold of this idea [i.e., mystical union with Christ] you will have discovered the most glorious truth you will ever know in your life.” It is glorious because it reminds us that in all things, at all times, Christ is central to our lives. All of our spiritual vitality and life comes through Christ. Christ is the “Head” from whom the whole Body is nourished, knit together and grows (Col. 2:19). Paul’s phrase for Christ is simply “who is your life” (3:4) and says our lives are hidden in Christ (3:3). This glorious truth of being united to Christ is at the core of the Christian life.

And Flavel “got hold” of this idea. It became central to his ministry and from this center flowed his understanding of pursuing obedience, prayer and communion with God. Now, Yuille has taken the highlights of Flavel’s teaching on this theme and systematized them into one short volume (128 pages).

Yuille covers the full spectrum of the doctrine in this book. I have taken the index and provided it to the right (click for larger image). The comprehensiveness of this volume does not make it unreadable or overly academic. Yuille is a professor at Toronto Baptist Seminary, but he is also a pastor and this book shows the intellectual awareness of a scholar and the experiential sensitivities of a pastor.

Whether this is your introduction to the full scope of the mystical union with Christ, or your introduction to John Flavel (or both!) this short work will richly bless your soul. Yuille has well-captured the precious truth of our union with Christ through the ministry of a first-rate Puritan. The result is a contender for the 2007 TSS book of the year award.

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Title: The Inner Sanctum of Puritan Piety: John Flavel’s Doctrine of Mystical Union with Christ
Author: J. Stephen Yuille (forward by Michael A. G. Haykin)
Table of Contents: scanned and posted online by TSS [click here]
Reading level: 2.75/5.0 > moderate
Boards: paperback
Pages: 128
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: yes
Scriptural index: no
Text: perfect type
Publisher: Reformation Heritage Books
Year: 2007
Price USD: $12.00/$9.00 from RHB
ISBNs: 9781601780171