Mainstay band concert photos

August 19, 2007August 21, 2007 Tony Reinke Music, Photographs

Mainstay is a rising Christian band located here in Minneapolis and opened for Third Day Friday night on a second stage at the Higher Ground Music Festival in Winstead, MN. I like their style and was encouraged to hear a clear gospel message at their show.

Mainstay recently recorded a song with Jeremy Camp and begins touring with him soon.

Being on a secondary stage and dimly lit, their show was a bit difficult to shoot. I did get a few acceptable snaps.

[More pics here]

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Photos (c) 2007 Tony S. Reinke

Third Day concert pics

August 18, 2007 Tony Reinke Music, Photographs, Third Day

After all these years, Third Day still puts on a great concert (and wonderful worship). Friday night I headed out to the Higher Ground Music Festival in Winstead, MN with my son and good friend Adam. As you probably suspected, I brought BigSig (400mm camera lens) along, too.

The memory of singing “God of wonders beyond our galaxy, your are holy” and looking into the sky at the millions of stars visible in the rural setting was unforgettable.

[See more pictures here.]

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all photos (c) 2007 Tony Reinke

Mars Hill Music

August 17, 2007August 17, 2007 Tony Reinke Audio, Music

Mars Hill Church audio has released a number of songs for download. Access these songs and watch for additions through the feed here. Some examples of what you will find:

Come Ye Sinners

Nothing but the Blood

Destructor

How Great Thou Art

I’ll Fly Away

Cross-centered obedience

August 16, 2007August 16, 2007 Tony Reinke Abide in Christ, Confessing sin, Cross of Christ, Cross-centered life, Fighting sin, Growth in godliness, Legalism, Mortification, Obedience to Scripture, Sanctification, Self-strength, spurgeon, Tragedy, Trials

The way I see it, the most delicate balance of the Christian life is in maintaining a Cross-centered perspective and pursuing personal obedience. Push a little too hard on the one side, I fall into self-righteousness and legalism, thinking God’s acceptance of me is rooted in personal obedience. This is spiritual suicide. Or I fall on the other side in thinking the Cross demotes personal obedience to the status of “minor importance.” This too is wrong.

In John 15:1-17 Christ gives us a radical alternative. Here He teaches us that the high calling of personal obedience presses us into the Cross-centered life. Let me explain.

Obedience and comfort

I’ll begin with a hypothetical. What if you somehow discovered that your friend was going to endure, over the next week, the most horrible experience of their life? They will learn another close and beloved friend has experienced a ghastly and painful death. What words today would you leave with your friend to prepare them for the coming pain?

My guess is that we would speak only words of comfort. We would weep with those about to weep. God is faithful, we would say. He will be with you. He will not leave you even in the darkest times.

I think we would agree that – on this brink of tragedy – it would be odd and out of place to call our friend to pursue personal obedience.

Yet on the brink of the crucifixion this is exactly what Christ does. As the disciples are about to forsake the Son and see Him crucified, Christ prepares them by calling them to pursue obedience and fruitfulness (John 15:1-17).

‘Abide in my love’

“Abide in my love” Jesus tells the remaining 11 disciples (v. 9). The Cross will forever exhibit the greatest expression of love ever displayed (v. 13). It’s here, on the Cross, that Christ gives His Body to be murdered to bear the wrath of God’s judgement as the Substitute. He will bear our guilt. He will bear our sins. The wrath we deserve will be redirected into the perfect Son. This is the greatest love. So rest, delight, dwell, find your life, “abide” in this love.

This is to say the spiritual life of the Christian is sustained by the Cross. “Abide in my love” is Jesus’ call to live and breathe and find all nourishment and life in the Cross. Paul says it well, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20). The Christian life is now sustained “by faith” in the Cross of Christ!

All my righteousness before God and all my spiritual vibrancy derive from this love, this Cross!

Fruit for the Father

In light of the Cross I think it is natural (though not accurate) to de-value personal obedience. Quite the opposite! By giving us the spiritual life necessary, the Cross actually strengthens the call of Christian obedience.

For the Christian (those with “new life”) only abiding in the life-giving Cross makes fruitfulness possible! Previously, the sinner outside the Christ was nothing more than a dead branch seeking to bear fruit but dehydrated from all spiritual life. Christ is our life.

Tucked in verse 8 we glimpse at the very heart of the Trinitarian motivations behind the Cross. Jesus says His Father is glorified when we bear fruit. The fruitfulness of the saint is a direct growth from the life and nourishment of the Cross. Think of it this way: We bear fruit by abiding in the Cross, the fruit of the branches is plucked by the Son and then carried to the Father in a bushel basket as an offering of glorification from the Son to the Father. Here we see the profound motives of Christ to glorify the Father.

In this cycle of the saints feeding off the Cross and bearing fruit, of the Son plucking the fruit and offering His Father the glory, we see Cross-centered thinking and diligent obedience come together. It’s important that we fight the tendency to emphasize works over the Cross and the tendency to think the Cross makes obedience an optional or secondary pursuit.

The calling to pursue diligent obedience and bear fruit came packaged with a stern warning that fruitless branches are thrown into the fire (v. 6). So why the hard demands of Jesus to bear fruit? How can He get away with such strong words? Here’s why: His Cross can sustain the weight of these high demands.

The point!

Here is what I’m getting at. In light of the coming tragedy, Christ raises the bar of obedience and fruit-bearing expectations for His disciples. This is how Jesus saw fit to comfort His disciples in the coming storm! He knew the higher the bar was raised in personal obedience the deeper He would drive the disciples into Himself.

We cannot miss this: The high calling to pursue personal obedience will (graciously) press the saint into Christ and into the Cross. And this means, at a profound level, the Cross-centered life is compromised by laziness in the pursuit of personal obedience.

Bonhoeffer, the Psalms and Nazi Germany

August 15, 2007August 15, 2007 Tony Reinke Dietrich Bonhoeffer, Prayer, Psalms, spurgeon, Worship

Dietrich Bonhoeffer lived and died in Nazi Germany. You can imagine the delight of the Nazis when, in 1940, Bonhoeffer published a book – Das Gebetbuch der Bibel – calling Christians to recapture the importance of the Psalms. A Christian pastor publishing a German book highlighting the importance of the Hebrew Scriptures was about as welcomed by the Nazis as a swastika flag burning demonstration. They threatened Bonhoeffer with a fine and then retracted it. Three years later he was arrested for his anti-Nazi sentiments and hung in 1945. You know the story.

The English translation of this German book is known to us as The Prayerbook of the Bible. Although his arguments can sometimes be over-stated, this short work presses us to see the importance of the Psalms in the Christian community. Not surprising, it remains one of Bonhoeffer’s beloved classics.

But why, in light of the bubbling anti-Semitism, did Bonhoeffer risk his life to draw Christians to the Psalms?

The Psalms + the Lord’s Prayer

First, Bonhoeffer noticed a parallel between the themes of the Lord’s Prayer and the Psalms. And there are striking parallels. He learned this from Martin Luther who wrote of the Psalms “it runs through the Lord’s Prayer and the Lord’s Prayer runs through it, so that it is possible to understand one on the basis of the other and to being them into joyful harmony.”

Here is what Jesus taught His disciples to pray (Matt. 6:9-13):

“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.”

Because these parallel themes run through the Psalms, Bonhoeffer concludes the Psalms too find their origin in Christ. If the Lord’s Prayer is from Christ, we can be certain these similar themes in the Psalms are from Christ, too. There is a deeply Christological understanding of the Psalms for Bonhoeffer. The Psalms are the voice of Christ modeling prayer and worship for His people in the presence of the Father.

The inspired prayers

Whether or not we fully embrace his Christological thesis, we are led to an important question about the composition of the Psalms.

“Now there is in the Holy Scriptures one book that differs from all other books of the Bible in that it contains only prayers. That book is the Psalms. At first it is something very astonishing that there is a prayerbook in the Bible. The Holy Scriptures are, to be sure, God’s Word to us. But prayers are human words. How then do they come to be in the Bible? Let us make no mistake: the Bible is God’s Word, even in the Psalms. Then are the prayers to God really God’s own Word? That seems difficult for us to understand. We grasp it only when we consider that we can learn true prayer only from Jesus Christ, and that it is, therefore, the word of the Son of God, who lives with us human beings, to God the Father who lives in eternity. Jesus Christ has brought before God every need, every joy, every thanksgiving, and every hope of humankind. In Jesus’ mouth the human word becomes again a human word” (5:156-157).

Track his argument here. Are prayers not the spontaneous expressions of a human heart towards God? If so, why are they here written and included in Scripture? If the prayers of David merely originated in the heart of David, why are they preserved in Scripture?

Bonhoeffer responds that the Psalms are preserved in Scripture because these prayer/songs are inspired by God. Or to put it another way, God wrote these prayer/songs to Himself! God – by the inspiration of the Spirit through the pen of the Psalmists – leaves us a pattern of prayer and song that brings us back to the model of Lord’s Prayer. See that? So the Psalms in prayer and praise model the pattern of the Lord’s Prayer.

This leads Bonhoeffer to a further conclusion: prayer is not merely waiting for spontaneous thoughts to emanate from our hearts.

“We must ask how we can understand the Psalms as God’s Word, and only then can we pray them with Jesus Christ. Thus it does not matter whether the Psalms express exactly what we feel in our hearts at the moment we pray. Perhaps it is precisely the case that we must pray against our own heart in order to pray rightly. It is not just that for which we ourselves want to pray that is important, but that for which God wants us to pray. If we were dependent on ourselves alone, we would probably often pray only the fourth petition of the Lord’s Prayer. But God wants it otherwise. Not the poverty of our heart, but the richness of God’s Word, ought to determine our prayer” (5:157).

The Psalms are God’s prayers as inspired by God. As children learning to talk from the language of their parents, the Psalms are teaching saints the language of prayer (5:155). It does not first matter whether the Psalms seem to be what we would pray for any more than we would naturally pray “hallowed be your name” or “lead us not into temptation.” Our prayers do not rest upon the impulse of our hearts, but the richness of Scripture.

The point is we are not limited in prayer until we feel ready to pray. We can learn to pray.

“Teach us to pray”

This returns to the beginning of the book. Bonhoeffer begins with the disciple’s request, “Lord, teach us to pray” (Luke 11:1).

“’To learn to pray’ sounds contradictory to us. Either the heart is so overflowing that it begins to pray by itself, we say, or it will never learn to pray. But this is a dangerous error, which is certainly very widespread among Christians today, to imagine that it is natural for the heart to pray. We then confuse wishing, hoping, sighing, lamenting, rejoicing – all of which the heart can certainly do on its own – with praying. But in doing so we confuse earth and heaven, human beings and God. Praying certainly does not mean simply pouring out one’s heart. It means, rather finding the way to and speaking with God, whether the heart is full or empty. No one can do that on one’s own. For that one needs Jesus Christ” (5:155).

We need to learn how to pray. The disciples request was answered by Jesus showing them how to pray and what to pray. He models for His disciples the very words to speak – a prayer that certainly would not have naturally emanated from our hearts. The Psalms therefore lay a pattern that touches our prayer and worship lives. These are the inspired prayer/songs of God. They are the words God has chosen to be worshipped with and pleaded by.

For Bonhoeffer, encouraging Christians to pray and sing the Psalms was a worthy exchange for his comforts in Nazi Germany. “Whenever the Psalter is abandoned, an incomparable treasure is lost to the Christian church,” Bonhoeffer wrote. “With its recovery will come unexpected power” (5:162).

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The above quotes were taken from volume five of the Works of Dietrich Bonhoeffer. Fortress Press has packaged The Prayerbook of the Bible with Life Together – a thought-provoking book on the value of small groups and Christian community.