The same day he nailed his 95 theses to the door of Castle Church in Wittenberg, Martin Luther wrote a letter to Cardinal Albrecht, the Archbishop of Mainz (October 31, 1517). In it he writes:
Works of piety and love are infinitely better than indulgences; and yet [the indulgence preachers] do not preach them with an equally big display and effort. What is even worse, [the preachers] are silent about them because they have to preach the sale of the indulgences. The first and only duty of the bishops, however, is to see that the people learn the gospel and the love of Christ. For on no occasion has Christ ordered that indulgences should be preached, but he forcefully commanded the gospel to be preached. What a horror, what a danger for a bishop to permit the loud noise of indulgences among his people, while the gospel is silenced, and to be more concerned with the sale of indulgences than with the gospel! Will not Christ say to [such bishops], “You strain out a gnat but swallow a camel”?
[When Luther concluded the statemet he] “threw up his arms in the gesture of a victorious knight, and slipped out of the darkened hall, amid the hisses of the Spainiards, and went to his lodging.” (181)
Let my life be a wordsmith, the word is a gift
What I’ve heard made me observe every verb from my lips
When you come from the curbs, where nervous don’t exist
And your heart is just hard to your sin, it did this
You need a reality check, in actuality vexed is God’s person
When what’s out of His neck is treated like strep
To those that respect stand firm even if you squirm
Learn what’s correct, cause your Diet of Worms is next
Here I stand, the Bible in my hand, let my life testify Jesus Christ is a man
And fully God, in the cross it’s fully our declaration, legal justification
Here I stand, the Bible in my hand is God’s word, it’s infallible
Disagreement is laughable. Denying this authority is Scripture hating
Planting my flag, I ask: What is your reformation?
Now every so often a heresy will say
That it killed what we feel, putting nails in the coffin
For real, not an option. They all been contested
And next is Paul, and it’s called the new perspective
So here’s the perspective: It’s some that would say
That justification’s not what we know it today
It should blow you away, what they say is insanity
That justification means a part of God’s family
It doesn’t mean that you righteous despite this
Exegesis that strengthens many believers
It gets deeper and hostile, they say
That the gospel is not about how you are saved!
What a grave mistake that you make when
Righteousness imputed to what you did is fake
It undermines the very nature of truth
That grace has now declared us righteous when we see His face
Now just when you thought it was safe, some depict a negative view of Scriptures
That wrongly pictures God’s Word unreliable, filled with inconsistencies
Though inconsistently brought, it ought not to really be an item
But it’s sad that we gotta fight ‘em, dag what they brag
Affects the word as ad infinitum. Apparently, many find issues with inerrancy
That Scripture makes mistakes, the debate innately tears at the foundation of
Can we trust with our life and observe a word that we not even sure is right?
’Cause it might say something that is wrong is an accusation that is far too strong
What God breathed along through the men that would pen His works
Yeah, there are quirks, but trust in the whole Bible extends the church
Where problems in the Scriptures, search, be a Berean
’Cause the Word that’s infallible, inerrant we believe in
My friend David Mathis was reading a bio on Martin Luther and stumbled upon this excerpt from Twelve Reformation Heroes by G. A. Neilson:
I take great joy in knowing (or hoping) that one of my direct ancestors (or someone’s ancestor) was a “chum” of Luther, and helped feed the starving boy. My guess is without this clever Reinke intervention Martin would have starved and the spark of the reformation would have been extinguished.
I’ve never been more proud to be called Reinke! So thank you, David! This excerpt makes my reformation day.
On October 31 many of us will celebrate Reformation Day, an annual reminder of a time when the sharp scalpel of biblical convictions smoothed and refined the church in many of Her priorities, associations, methods, preaching, and ordinances. Not much was left un-reformed during the period and we see this in the abundance of reformed creeds produced during the period.
To commemorate the date, Reformation Heritage Books is preparing to release the first of a three-volume series beginning with the first title, Reformed Confessions of the 16th and 17th Centuries in English Translation: 1523-1552 edited by James T. Dennison, Jr. (2008). It will be shipping by Reformation Day. In total, the large cloth covered volume contains 33 confessions. Flipping through the volume I’m reminded of the speed with which the flame of reformation spread from country to country and find it difficult to comprehend the tumult of the period.
Some snapshots of the new volume.
The confessions are chronologically organized, and several of them translated into English for the first time. A brief introduction is included for each of the 33 confessions. The first volume includes:
1. The Sixty-Seven Articles of Huldrych Zwingli (1523)
2. Zwingli’s Short Christian Instruction (1523)
3. The Ten Theses of Bern (1528)
4. Confession of the East Friesland Preachers (1528)
5. William Farel’s Summary (1529)
6. Zwingli, Fidei ratio (1530)
7. The Tetrapolitan Confession (1530)
8. Waldensian Confession (1530)
9. Zwingli, Fidei Expositio (1531)
10. The Bern Synod (1532)
11. Waldensian Synod of Chanforan (1532)
12. The Waldensian Confession of Angrogna (1532)
13. The First Confession of Basel (1534)
14. The Bohemian Confession (1535)
15. The Lausanne Articles (1536)
16. The First Helvetic Confession (1536)
17. Calvin’s Catechism (1537)
18. Geneva Confession (1536/37)
19. Calvin’s Catechism (1538)
20. Waldensian Confession of Mérindol (1541)
21. Waldensian Confession of Provence (1543)
22. The Waldensian Confession of Mérindol (1543)
23. The Walloon Confession of Wesel (1544/45)
24. Calvin’s Catechism (1545)
25. Juan Diaz’s Sum of the Christian Religion (1546)
26. Valdés’s Catechism (1549)
27. Consensus Tigurinus (1549)
28. Anglican Catechism (1549)
29. London Confession of John à Lasco (1551)
30. Large Emden Catechism of the Strangers’ Church, London (1551)
31. Vallérandus Poullain: Confession of the Glastonbury Congregation (1551)
32. Rhaetian Confession (1552)
33. Consensus Genevensis: Calvin on Eternal Predestination (1552)
Last night we celebrated Reformation Day with some friends in Minneapolis. A half-eaten “Diet of Worms” still sits on the kitchen counter.
In the days preceding the sacred day, my precious wife took the initiative to chase down the threads for our son and daughter’s costumes. Our son sported a German lederhosen, a monk wig and a copy of the 95 theses in hand (see picture). It’s obvious who he was dressed to be.
Our sweet little 2-year old daughter also dressed up and went as a famous Puritan (picture 1 and picture 2).
Who is she?
Leave your guesses in the comments. The winner can come over and grab a handful of worms.
“… we need to realize that the Reformers saw nothing less than the gospel at stake. We sometimes forget what Luther, Calvin, Zwingli, and others risked in taking a stand for the gospel. They risked their very lives. Regarding the Reformers’ work as nothing more than sowing seeds of unfortunate division shows both little knowledge of and little respect for what they did. They were human, and they had their faults and shortcomings. They sinned, sometimes greatly. But they also, like the imperfect characters of the Bible, were used greatly by God. In other words, the church should be grateful for the Reformation. And in this age of religious pluralism, theological laxity, and biblical illiteracy, perhaps the Reformation is needed more than ever before.”