Dave Harvey: Don’t Waste Your Ambition

Dave Harvey, pastor, Sovereign Grace Ministries leader, and author of one of our favorite books of 2007When Sinners Say ‘I Do’ (Shepherd Press)—was in town Sunday to preach on ambition. The topic informs the main theme of a book he is currently writing (proposed title, Wired for Glory: Ambitious for What Matters Most). It looks to be another excellent book.

For a little glimpse into the focus of the book you can listen to the message here:

Or download it here.

Here are my sermon notes from Sunday [not edited for exactness, but a snapshot of sermon flow and overview of content.]

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Don’t Waste Your Ambition
Dave Harvey
John 12:27-29, 36-44, Romans 15:19-20
August 10, 2008
Covenant Life Church; Gaithersburg, MD

Ambition is a frequently neglected topic in the church. Yet without ambition we all become lazy. But we don’t arrive at biblical understanding of ambition by going directly at it, but by building from a foundational understanding of glory.

We chase after what we value. In the text some followers of Christ, true believers, would not confess Christ publicly out of fear of the Pharisees (vv. 42-43). They believed in Christ but lived inconsistently because they loved their own glory, reputation, esteem, etc.

We are glory hunters. We are wired for glory. We are born with an instinct to chase glory. – We pursue what we value. The question is not about whether we seek glory, but where we seek glory. There is a greater glory than self-glorification. So how do we love God’s glory?

[1] The glory that comes from God is first in a Person. Jesus is the embodiment of God’s glory. Christ is the radiance of God (Hebrews 1:3). Back in John 12, for these believers the very embodiment of God’s glory is right there before their eyes, yet they are seeking their own glory (an irony, an absurdity). We are called to love the person of Christ and value Him above all else. This is more than finding Christ contemporarily “cool,” but about looking to the value of the Cross. Notice the future tense reference to God glorifying His name in Christ on the cross: “I have glorified it, and I will glorify it again” (v. 28). God is more glorified in the cross than anything else (creation, parting of the Red Sea, etc.). [Reminds me of Thomas Goodwin’s book, “The Glory of the Gospel,” where he argues the Cross is now where we now find the unmasked glory Moses so adamantly requested to see on Sinai.] At the cross, mercy and justice kissed. God says to us, “Don’t waste your ambition on anything but Christ.”

[2] The glory that comes from God demands pursuit. We are all familiar with ambition derivative of a zeal for personal glory. We need to learn to transfer glory to God, something modeled so well in C.J. Mahaney’s life. So do I seek my glory or do I seek transfer glory to God?

Ambition is not bad, in fact ambition is essential to godliness and humility. C.K. Chesterton writs, “The old humility was a spur that prevented a man from stopping; not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which might make him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.”

Scripture makes clear that ambition is not the problem, selfish ambition is. The problem is our aim. I am too “Davebitious.”

Godly Ambition

A. Perceive. We must see the value of God’s glory or we will fail to pursue it. Where we fail to see the value we fail to act.

B. Prize. Affections follow our perceptions. “Ambitions rise to what we prize.” In the Olympics we see athletes who sacrifice throughout their entire lives for one Olympic race that will last but seconds in length.

C. Pursue.

Application

So what does all this mean for tomorrow morning (Monday)?

1. The search for approval is over so ambition for God’s glory can begin. So much of our lives are spent to gain approval. Yet in the cross we have been freed from a life of attempts to meet the approval of God. Christians have all the approval we need. All the energy we invest in personal-image-management can now be redirected towards the glory of God. We now obey God from His approval not for His approval. Ambition for God’s glory can begin when our approval before God has been settled.

2. Godly ambition should lead us to explore new paths and new opportunities to glorify God. Read Romans 15:19-20. Here we see the Apostle Paul moving outwards to find new opportunities for the spread of the gospel. There is too much of God’s glory to spread globally to stifle Paul’s ambition. Here is a model of godly ambition—innovation and initiation—that challenges us to ask how we can serve in the spread of the gospel. It is provoking to think of how we can take new ground for God’s glory today.

We are tempted limit ambition to our occupations and not to think of ambition within the realm of church. Jesus said, “I will build my church” (Matthew 16:18). We seek to align our ambitions with the ambitions of Christ. Ambition is not only played out in global missions. Take your ambition and apply it to the local church. Seek to serve this local church and perceive the paths available to glorify God in your life. Don’t waste your ambition.

The Process of the Pardon


Voice (Curtis Allen) recently released a new rap album, The Process of the Pardon. The album features the gospel via hard hip-hop and features some theological insights from Dr. Wayne Grudem on the ordo salutis (track 11) and Dr. J. Ligon Duncan on covenant theology (tracks 4 and 5). Another wonderful rap album with biblically derived, Christ-honoring lyrics. I encourage you to check it out.

Voice graciously granted permission to post track 14, “Here I Stand.” Have a listen …

14. Here I Stand [4:13]

Listen:

Download

Why read Augustine?

Newly released edition of The Southern Baptist Journal of Theology is devoted to the study of the early church preachers and writers (patrology). Nick Needham, a gifted church historian, publishes a fascinating article on why we need to read Augustine today. In part he writes,

“Augustine wrestles endlessly with the most fundamental questions of existence. What can the human mind truly know? What is God? What is truth? What is beauty? What is time? What is history? What is the soul? What is memory? What is faith? What is reason? What is the relationship between faith and reason? What is justice? What is human destiny? What are the proper limits of political action? Where does evil come from? How can we reconcile evil and suffering with a belief in a good and almighty God? Augustine sets the example par excellence of a Christian thinker determined to view the whole of life in the light of his faith, rather than give a little private corner of it to Christ, leaving the rest to be squeezed into the mold of contemporary non-Christian culture.”

-Nick Needham in the journal article, “Augustine of Hippo: The Relevance of His Life and Thought Today.” The Southern Baptist Journal of Theology (vol. 12, No. 2, Summer 2008 ) p. 39. [download the article as PDF here].

Related: Interview with J. Ligon Duncan on patrology
Related: Review of Nick Needham’s church history books.

Good riddance, Manny

Some friends who know of my attachment to the Boston Red Sox have recently emailed to inquire my thoughts on the Manny Ramirez trade. Well here was my response … relieved.

Manny has been a great offensive force for the Sox, but his demand for a contract extension has become a team nuisance and his play under the shadow of the Monster has been horrific.

One play captures his “fielding.” In a game in late July, Manny misjudged a blooper to LF and slid past the ball missing it by a couple feet! Manny got up and ran back to where the ball had come to a complete stop and pulled something of an old stop, drop, and roll routine like he was on fire (never the case in LF) finally coming to a stop laying flat on his back with the ball under his butt. The guys at SportsCenter were in tears it was so bad (you can see the entire blooper here).

To top off this season with the Sox, Manny was recently listed by Mike Freeman as one of the top 50 athlete jerks of all time [article includes some rough language].

Manny will, however, be a useful example in our home and to my son as I teach him that the stats on the back of his Upper Deck baseball cards cannot capture the whole story of a ballplayer’s worth. There is teamsmanship, an effort on the field, and (most importantly) an attitude each player brings.

Manny’s uniform color has changed but Manny will always be Manny. He will continue to hit well but bring his poor attitude and clueless fielding. Sadly the “Manny will be Manny” chant fits because of how many people have given up hope that his attitude will ever change. I for one think it can change, and know of One who can radically transform the heart. But it will take more than a change in leagues, a change in teams, and a change in coasts, for this to happen.

For now Manny is still Manny (look carefully at this picture) …

The Faith to See Justification

I recently stepped out of the daily routine for a few days of reading. I brought with me a tall stack of books (some old, some new) on the topics of practical theology, biblical theology, and systematic theology. My stack on biblical theology included a little book of sermons delivered by biblical theologian Geerhardus Vos, Grace and Glory: Sermons Preached in the Chapel of Princeton Theological Seminary.

The diverse sermons were captivating, revealing a warm pastoral side of Vos that I had never seen.

I should not have been surprised. I’ve found the sermons of theologians to be great entry points into their writings.

If you’ve never read John Calvin, for example, don’t start with the Institutes or even his commentaries–but first read his sermons (say, on the Beatitudes) and then you’ll see a man moved greatly by the things of God. To see these great men of faith behind the pulpit will help frame their thoughts when you begin listening to them from the lecture hall. Readers who neglect these sermon manuscripts and only go for the complex writings often cast Augustine, Martin Luther, Calvin, Jonathan Edwards, B.B. Warfield, and other theologians as overly intellectual and devotionally dry. Start with the sermons and then move into the deeper theological works. Such is true of Vos.

In a message on Hebrews, Vos takes up the topic of faith and addresses the reality of personal justification—that God has declared us perfectly righteous in his sight through the finished work of Jesus Christ. Vos is aware that we can often lose sight of our justification because we are more aware of our dumb, sinful actions, thoughts, and omissions than we are aware of the grace of God in having cleansed our sins forever. Vos reminds us that to “see” our justification is “the supreme victory of faith over the apparent reality of things.”

Vos writes,

In Romans and Galatians, faith is in the main trust in the grace of God, the instrument of justification, the channel through which the vital influences flowing from Christ are received by the believer. Here in Hebrews the conception is wider; faith is “the proving of things not seen, the assurance of things hoped for.” It is the organ for apprehension of unseen and future realities, giving access to and contact with another world. It is the hand stretched out through the vast distances of space and time, whereby the Christian draws to himself the things far beyond, so that they become actual to him. …

Among all the realities of the invisible world, mediated to us by the disclosures and promises of God, and to which our faith responds, there is none that more strongly calls into action this faculty for grasping the unseen than the divine pronouncement through the Gospel, that, though sinners, we are righteous in the judgment of God. That is not only the invisible, it seems the impossible; it is the paradox of all paradoxes; it requires a unique energy of believing; it is the supreme victory of faith over the apparent reality of things; it credits God with calling the things that are not as though they were; it penetrates more deeply into the deity of God than any other act of faith.

Geerhardus Vos, Grace and Glory: Sermons Preached in the Chapel of Princeton Theological Seminary (Solid Ground) pp. 133, 135

So do we look at our lives by faith in the cross, or do we look at our lives merely by the sight of what appears on the surface? May we penetrate, by faith, into what God has declared true.

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Related post: Luther, God’s Word, and Justification.