Minneapolis bridge collapse: The morning after

If you’ve ever walked through a cemetery with a small group, you know the unwritten rules that dominate; speak quietly, don’t laugh and respect the hollowed ground. This is the same feeling I got walking around downtown Minneapolis and St. Paul this morning. Today, the local officials recover bodies and, with such a gruesome scene unfolding, a huge perimeter has been cordoned off by the police stretching upstream and downstream along the river and well into downtown St. Paul and Minneapolis. Public vantage points like five-story parking garages are closed. Every media outlet imaginable is represented, each having their own satellite truck, a reporter with a microphone, a camera on a tripod and a producer on a mobile phone. It was the lead story this morning on the BBC. Students from the University of Minnesota walk around the St. Paul side of the river. Downtown Minneapolis is equally busy. Bicycles zip around. Cars are stacked in traffic. But amidst the tremendous saturation of people, the scene is quiet. Cars don’t honk or boom loud music. The emergency lights flash silently. Even those walking around with friends are speechless. The scene is quiet as people reflect on the obvious: death is inevitable and unpredictable. As onlookers search the cemetery perimeter for the best view, I cannot help but wonder if these souls are looking at a fallen bridge or something more eternal. I came downtown to watch them.

Al Mohler has connected this tragedy to Edwards’s Sinners in the Hands sermon.

John Piper, who lives and works close to the 35W bridge, also published some comments.

Amazing photos from the NYTimes.

posted photos (c) 2007 Tony S. Reinke

Signs of the Spirit by Sam Storms

Book review
Signs of the Spirit by Sam Storms

Published in 1746, Jonathan Edwards’ Religious Affections remains the great masterpiece on biblical discernment. Edwards exposes the inner workings of the soul, using Scripture to make concrete the contrast between the fleeting affections of a hard hypocritical heart and the enduring affections of a softened and converted heart. The precise dissection of the soul in Religious Affections is one of the enduring characteristics of Edwards intellectual brilliance and a precision warranted from such delicate matters. But many contemporary readers (like this one) have found Edwards’ intellectual precision difficult to read.

In his new release, Signs of the Spirit: An Interpretation of Jonathan Edwards’ ‘Religious Affections’ (Crossway: 2007), Sam Storms has written an excellent guide through Edwards’ rich arguments. Storms is noted for his study of Edwards and has worked through the Religious Affections at least 10 times (p. 12).

But Storms is not enthralled with the genius of Edwards. He begins the book with clear, foundational biblical exposition and carries biblical proof throughout the entire work. Genuine discernment of the true work of God finds its basis in God’s Word, not Edwards. Storms’ careful biblical development deserves applause.

From here Storms builds a historical backdrop to Religious Affections and then defines affections, finally concluding that affections are the “warm and fervid inclinations that reveal the fundamental orientation of the human heart” (p. 44). Storms follows the design of Edwards in explaining the 12 signs that don’t necessarily authenticate the work of God in the soul and the 12 signs that do authenticate the genuine work of God in the soul. Genuine God-given affections are lit by the flame of God Himself, an enduring flame that displays itself in genuine love and admiration of God as He exists in His spectacular beauty. True religious affections will reveal themselves by causing us to hate sin and pursue Christ-likeness, driving our appetite for more of God and to pursue the sweetness in the Person and Work of Christ.

Edwards’ personal testimony of these religious affections comprise the final 80 pages.

Religious Affections is always relevant but especially in our day when “Christianity” is often defined by outward affiliations, church strategies, and cultural relevance. Edwards’ reminder to our era is that genuine Christianity is marked by a radical soul transformation. Christianity is not defined pragmatically by what it offers and what we get. More important than marketing Christianity as a list of exclusive benefits, Edwards understands that a true work of God begins with a vision of God in His unspotted glory and supreme majesty.

“We must, therefore, be careful that our primary joy is in God, as he is in and of himself, and not in our experience of God. That we have been made recipients of his grace and are enabled to behold his beauty is a marvelous thing indeed. But it is secondary and consequential to a recognition of God’s inherent excellency. What brings you greatest and most immediate delight: your experience of a revelation of Christ, or Christ revealed?” (p. 92)

Discerning this genuine work of God is essential for every generation of Christians, and Edwards’ timeless truth has now been made more accessible. But don’t misunderstand. If reading Religious Affections is climbing the face of Mount Everest, reading Sam Storms’ interpretation is climbing the rock wall at REI. There is a harness, air conditioning, engineered footholds and an attendant holding the rope, but you’ll still sweat.

Storms’ timing is excellent. Our generation needs Edwards to help us ground our discernment between the facade of inauthentic Christian profession and the genuine work of God in the soul.

“I doubt if there is a more pressing and urgent issue for the church today than determining ‘what are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal rewards.’ Or to put it in other words, what is the nature of true spirituality and those features in the human soul that are acceptable in the sight of God?” (p. 37)

I think he’s right.

Title: Signs of the Spirit: An Interpretation of Jonathan Edwards’ ‘Religious Affections’
Author: Sam Storms
Reading level: 3.5/5.0 > moderately difficult
Boards: paperback
Pages: 238
Volumes: 1
Dust jacket: none
Binding: glue
Paper: normal
Topical index: yes
Scriptural index: yes
Text: perfect type
Publisher: Crossway
Year: 2007
Price USD: $15.99 from Crossway (includes free PDF)
ISBNs: 9781581349320, 1581349327

Electronic book searches for sermon preparation

tsslogo.jpgToday’s post is for communicators who know the clarity a John Owen quote brings to a complex biblical topic or the punch a C.H. Spurgeon quote adds to application points. My goal today is to encourage evangelists, authors, bloggers, preachers in their work of reaching lost souls and edifying redeemed souls.

I will address various related questions: Are electronic books and printed books friends or enemies? How can I find the best electronic books? How do I search those works effectively? How do I find quotes on my topic? How do I best handle the quote in hand?

I regularly express my appreciation for paper books AND electronic books when it comes to sermon preparation. A useful library balances both. Electronic books provide a technological enhancement to printed books. Sometimes I want to search the Works of John Owen in a jiff (electronic), and sometimes I want to chain off several weeks to ice pick my way through an entire volume (printed). The electronic text enhances the printed copies by making them easier to navigate, but reading the full text of Communion with God on a computer screen would surely lead to a hyper-extended retina.

Continue reading

What Christ wishes every husband knew about marriage

Over the past year God has been at work in my life, giving me a greater appreciation for the Cross in ways that have continued to make profound changes in my thinking and impacting my behavior. Recently, I was journaling at Starbucks, thinking about two things; First, my roaming mind was imagining how great it would be to PhotoShop the Starbucks cup with some true Christian wisdom. Secondly, (more to my purpose) I was reflecting on the most profound way I have encountered the Cross in the past year.

This winter my wife and I will enter our 10th year of marriage. When I think back over this decade, there are many reminders of my leadership failures in the home stretching to both extremes. On the one side, I could be a Caesar, re-asserting authority anytime the little 2-foot-tall insurrectionist forgot who was in charge. On the other side I was Caspar Milquetoast, lazy and reluctant but eventually begrudging and willing to take on duties and tasks requested. In both ways I failed to lead biblically. Both were leadership failures.

The Cross became relevant to leadership at a marriage retreat this winter titled Passionate Partners for Life and led by Steve and Janis Shank. True leadership in the home, Steve explained, is defined by sacrificial love. I quote Ephesians 5 at length because of its importance. Listen to how Paul puts the husband/wife relationship.

22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. 25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

I’ve read this dozens or hundreds of times, and maybe you have, too. But notice something very interesting about the roles. The wife finds her obedience in submission to, and respect for, her husband. The husband finds his obedience in loving, sacrificial care for his wife. The husband does not lead by asserting authority as the Caesar, nor simply on-call, awaiting the wife’s next request as Caspar.

The profound nature of the Cross relates to the husband because true leadership in the home is illustrated by the mystery of Christ’s sacrifice on the Cross for His Bride. Nothing of Christ’s was spared in His love for the Church. Christ willingly laid down His comforts, His glory and emptied Himself of all that He was rightfully entitled to save an undeserving and sinful Bride. This He accomplished on the Cross! He released all claims of His reputation, became a bondservant, and humbled Himself in the pursuit of obedience (Phil. 2:5-11).

Christ is no tyrant and no pushover. The same Christ returning to destroy sin with the sharp edge of a sword is the same Christ who washed the feet of His disciples (John 13:5). He came to serve His Bride, not expecting to be served like a lazy husband watching TV with the expectation that his “submitting” wife will cater to the enhancement of his surroundings. Think of this: If the Groom came only to assert his authority and enjoy the fruits of His submitting Bride, we would have no Cross, no Atoning Blood, no forgiveness of sin, no wrath appeased, and we would be hopelessly lost forever.

In the profound mystery of the Cross, true spiritual leadership is emulated. The Cross calls me to serve my wife in way that has no limits on personal comforts sacrificed, calls me to initiate service, and find new ways to care for her spiritual health. I am to care for her as I care for myself.

The stakes are very high. Wives and mothers do not clock out. Their duties can last all waking hours and are on-call through the night. In the past month I have seen the devastating effects of burdened wives who believe everything in the home rests on their shoulders (even spiritually) and receive little help from their husbands. In these marriages, the women think of themselves as inadequate failures. Rather, it seems an overburdened wife is an under-led wife and reflects more poorly on the man than the woman. When we as husbands take our eyes off the Cross, we will fail as leaders and our wives will suffer the heavy consequences.

Remember, I am only a rookie on this issue. Husbands, are you convicted of your leadership failures like I am of mine? I would encourage you to look at the Cross where we are saved from God’s wrath. We may be poor leaders, but we are justified in Christ and our leadership failures do not impact God’s pleasure in us. Christ achieved the full ransom price for our sinfulness. We can look back with conviction but never should the Christian husband look back at failures with condemnation. The same Cross that emulates leadership is the same Cross that covers our leadership failures.

Conclusion

Recently on vacation C.J. Mahaney was walking with his bride, taking obvious joy in a walk with his best friend. From a distance, his daughter captured this sweet image of the couple walking up from the beach. For me, this picture is powerful because is captures the fruit of this biblical Cross-centered headship. C.J. once said, “Love is the one word definition for headship.” Men, let this simple picture be a fresh encouragement to pursue Cross-centered leadership in your home.

By God’s grace, I am learning to initiate and serve my wife and family spiritually in family devotions but also in the less-than-spiritual tasks like helping with evening baths. By the Holy Spirit, I no longer approach leadership grumbling as a Caesar whose authority is being questioned, or with the resentfulness of a push-over. Rather, I see opportunities to initiate service towards my wife as what they are — opportunities to boast in the Cross (Gal. 6:14).

Coming soon …

Here is what to expect at TSS over the next week or so…

– I am nearly done with a post on the topic: How has the Cross specifically impacted my life in the past year? This question provided a great opportunity to reflect on God’s abundant graciousness to a wholly unworthy sinner.

tsscertified.jpg– This week we introduced the TSS “Certified Cross Centered” stamp. Our stickers adhere to various resources and signify that a substantial amount of its content directly relates to the perfect work of Christ as our Atoning sacrifice. Many great resources out there are not Cross centered but it’s worth taking special note of those rare resources that are. Currently I am assembling a comprehensive resource guide that will include all the books, music, movies and blogs that carry our shiny little sticker.

– Two important questions arrived in the TSS mailbag this week. Joshua in Spokane, WA asks: “I’m reading on your blog about Jonathan Edwards but I don’t have any of his books. Can you tell me where the best place to begin would be?” Yes, Joshua! This will be fun to answer because there are some great entry points into Edwards and some published very recently. The second question is from Andrew in Phoenix. He writes: “I want to use electronic books in my Bible research. Can you tell me of your favorite CD-Roms that you recommend and how you personally use them?” Yes, Andrew it would be my joy!

All this and more, next week (DV)!

Tony