Announcement: A Theology for the Church

Book announcement
A Theology for the Church edited by Daniel L. Aiken

Those who enjoy systematic theology will want to note the fruit of our Southern Baptists friends in their newly-released A Theology for the Church (B&H Academic). The one-volume systematic is written by a host of contributors including Russell D. Moore on natural revelation, Daniel L. Aiken on the person of Christ, Paige Patterson on the work of Christ, Mark Dever on the nature of the church and a concluding essay by Albert Mohler on “The Pastor as Theologian.”

[Side note: Patterson, the president of Southwestern Baptist Theological Seminary, will always remain dear to my family. On a Sunday morning in September, 1999 God was gracious to save both my wife and I at the same time through Dr. Patterson’s sermon on Luke 18:9-14 in Lincoln, NE. He is a fitting writer to describe the work of Christ on the Cross.]

A Theology for the Church is just that, written to be useful for laypersons and for preachers in sermon preparations. The book’s content is developed around four questions:

(1) What does the bible say?

(2) How has the church developed this theology historically?

(3) How does the systematic category fit in the broader canon of Scripture?

(4) What is the significance of the doctrine for the church today?

Increasingly over the past few years systematic theologies have displayed a greater awareness to historical theology and especially the work of the early church. Systematic Theology: Biblical and Historical by Robert Duncan Culver (Mentor: 2005) was a good example.

A Theology of the Church was wisely developed around historical theology and makes good use of Aquinas, Aristotle, Augustine, Irenaeus, John of Damascus, Origen and Plato into the theological discussions. To me, the most impressive use of this historical approach was the chapter on eschatology by Russell D. Moore (see pages 873-892). Moore traces out the eschatological convictions of the Patristic authors (Irenaeus of Lyons, Justin Martyr, Origen and Augustine), then moves into the eschatology of the Medieval writers, then on to Reformed and Post-Reformed writers and finishes in the contemporary theological positions where he explains Protestant Liberalism, Neo-orthodoxy, Revisionist Theologies, the range of views in current Evangelicalism, the significance of Progressive Dispensationalism and concludes with the historically important movements particular to Baptist eschatology.

Overall, A Theology for the Church is a very nice work. Baptists and non-Baptists will find it pastorally sensitive and very useful.

—————

Title: A Theology for the Church
Editor: Daniel L. Aiken
Authors: Gregory Alan Thornbury, Russell D. Moore, David S. Dockery, David P. Nelson, Timothy George, Peter R. Schemm, Jr., John S. Hammett, R. Stanton Norman, Daniel L. Aiken, Paige Patterson, Malcom B. Yarnell III, Kenneth Keathley, Mark E. Dever, R. Albert Mohler, Jr.
Reading level: 3.0/5.0 > moderate but not difficult
Boards: hardcover
Pages: 1,000
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: yes
Scriptural index: yes
Text: perfect type
Publisher: Broadman & Holman Academic
Year: 2007
Price USD: $49.99 from B&H; $36.99 from CBD
ISBNs: 080542640X, 9780805426403

Review: Doing Things Right in Matters of the Heart

Book Review
Doing Things Right in Matters of the Heart by John Ensor

tsslogo.jpgAmerican feminism and wimpy ‘masculinity’ have conspired to blur gender distinctions, making the biblical picture of marriage about as foreign in our culture as typewriter ribbons are to bloggers. The difficult task of communicating the biblical role distinctions of masculinity and femininity did not stop John Ensor from taking a shot in Doing Things Right in Matters of the Heart (Crossway: 2007).

Ensor is the director of Heartbeat International, and he establishes pregnancy help centers throughout the word. Seeing the effects of broken relationships and the consequences of romantic idolatry is his profession.

Let me say from the beginning, I’m not exactly certain the overall purpose or audience of this book. At times it reads as though it’s advice being given to already-married Christians, sometimes to those engaged, and at other times, advice for single men and women seeking to pursue a relationship. The content is broad enough to cover all audiences effectively. This is a must-read for any Christian pursuing or thinking of pursuing relationships.

The title is unclear as well: Doing Things Right in Matters of the Heart. Are the “Matters of the Heart” the heart as it relates to the pursuit of romance and relationships, or is “the heart” a reference to the seat from which our personal affections and motivations originate? A clearer title (or the inclusion of a subtitle) could have been more specific on its true emphasis — providing biblical wisdom for roles in marriage.

Enough of that. This book is wonderful for a number of reasons.

1. Ensor clearly defines biblical manhood and womanhood. His picture of marriage as couples figure skating is unforgettable:

In the Winter Olympics, figure skating events are the hottest ticket in town. Pairs figure skating has occasionally been the highest-rated event among viewers. At its best, it displays the strength and beauty, the power and grace, of true unity. The gold medal is awarded to the couple who has most mastered the skills of male leadership and female support.

He leads her onto the ice and initiates each part of their routine. She receives that leadership and trusts in his strength. His raw physical strength is more on display than hers; he does all the lifting, twirling, and catching. She complements his strength with her own – a more diminutive and more attractive strength of beauty, grace, speed, and balance. His focus as the head, or leader, is to magnifying her skills. Her focus is on following his lead and signaling her readiness to receive his next move. He takes responsibility for the two of them, and she trusts his leaderships and delights in it (p. 88).

The second half of the book is devoted to unpacking male leadership and female support. Chapters include titles like the following: he initiates … she responds; he leads … she guides; he works … she waits; he protects … she welcomes protection; he abstains to protect … she, to test; his unmet desire drives him toward marriage … hers is rewarded with marriage; he displays integrity … she, inner beauty; he loves by sacrificing … she, by submitting; he seeks his happiness in hers … she seeks hers in his; he is the primary provider for the family … she, the primary nurturer. These chapter titles just give a glimpse at the biblical, complementary roles of man and woman.

But the masculine/feminine distinctions are under serious attack in our culture. “Where gender differences are acknowledged, they are far from appreciated. Instead they are considered remnants of patriarchy that by nature are unjust and oppressive. All differences are considered imbalances, and imbalances must be corrected and made equal. Equal makes things fair. To be fair, masculinity and femininity must be deconstructed. A new androgyny must be created and then imposed” (p. 72). In chapter four, Ensor masterfully draws the distinctions between the two, showing God’s wisdom in creating us male and female and illustrates the fallout when things go amiss (see pp. 65-83).

2. Ensor balances gender distinctions within gender equality. “Men are apt to reduce women to playthings, at worst demeaning them as ‘bitches’ and forcing them into obsequious servitude. Any hope for doing things right in matters of the heart must begin with a clear appreciation for our equality of value and dignity as men and women created by God in his image” (p. 71). This equality comes in the Cross (1 Pet. 3:7; Gal. 3:28).

3. Ensor masterfully builds from biblical principles. Shakespearian quotes are peppered throughout, but it’s Scripture that saturates the whole. The architect of marriage is our all-wise God, and only in His wisdom do we find fulfilling marriage relationships, and so to His wisdom do we turn. No reader will close this book without being convinced that Ensor’s primary goal was to explain Scripture.

4. Ensor is unafraid to define and attack worldliness. “Sisters, if the only charm you have is your physical appearance, beautiful as you may be, you are foolish and will come to rue the day you scoffed at the value of inner beauty. You will find a man for whom physical beauty is also the main thing. What then happens as you age? You will grow more insecure with every birthday. In vain you will subject yourself to chasing cosmetics like a dog chasing a meat wagon. You will become one of the empty, frighteningly sad women who submit to face lifts, breast surgery, and Botox injections (if you escape the deadly grip of anorexia). By midlife, you will be popping antidepressants” (p. 127).

Conclusion

When it comes to finding Christ as one’s greatest joy in the context of relationships, this book could have been stronger and more consistent throughout (John 4:1-18 would have been a great addition to the first half of the book, especially in light of Ensor’s experience on page 28). But when it comes to readable and accessible definitions of the roles of husbands and wives in the bond of marriage there is (to my knowledge) no better book. Doing Things Right in Matters of the Heart is excellent and must rank in the top-10 best books of 2007 to date and a front-runner for the TSS Book-of-the-Year award.

Title: Doing Things Right in Matters of the Heart
Author: John Ensor
Reading level: 1.75/5.0 > popular level (very easy reading)
Boards: paper
Pages: 160
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: no
Scriptural index: no (would have proven very valuable)
Text: perfect type
Publisher: Crossway
Year: 2007
Price USD: $11.99 from Crossway
ISBNs: 9781581348422, 1581348428

Spurgeon Autobiography

tsslogo.jpgGood Monday morning, friends! I just posted my review of Spurgeon’s autobiography over at Take Up And Read (hosted by Monergism.com). … The Banner of Truth just released their Summer 2007 catalog and you can download it here (1.7 MB) … More exciting things to come this week including the first TSS podcast next Monday (Deo Vo lente). Stay tuned to TSS and more importantly keep your eyes fixed on the precious Savior that gives us life, forgiveness, righteousness, wisdom and hope! – Tony

Derek Thomas Lectures on John Owen

John Owen’s Pastoral Theology
Lectures by Dr. Derek Thomas

Here’s a collection of eight valuable lectures by Derek Thomas on the Pastoral Theology of John Owen delivered at the Puritan Reformed Theological Seminary this past Spring. They are here posted with the kind permission of Dr. Thomas and the President of PRTS, Dr. Joel Beeke.

The course description and objectives are below.

Audio

Lecture 1 (1:33:29, 37.5 MB) download
Lecture 2 (1:21:15, 37.3 MB) download
Lecture 3 (1:33:58, 43.1 MB) download
Lecture 4 (1:27:10, 40.0 MB) download
Lecture 5 (1:20:11, 36.8 MB) download
Lecture 6 (1:28:23, 40.5 MB) download
Lecture 7 (1:23:48, 38.4 MB) download
Lecture 8 (1:31:14, 41.8 MB) download

Course Description

“I owe more, I think, to John Owen than to any other theologian, ancient or modern” (J.I. Packer).

John Owen (1616-1683) was perhaps the weightiest of the Puritan theologians, often mentioned in the same breath as John Calvin and Jonathan Edwards as one of three greatest reformed theologians of all time. Remarkable though it is that he lived through the period of the Westminster Assembly without ever having been asked to take part in it, Owen nevertheless towers over this period, rising to the post of Vice-Chancellor of Oxford University.

His thoughts are massive, even intimidating; but a closer reflection reveals a man absorbed by the demands of piety and Christ-likeness, a truly humble man who could say “I hold myself bound in conscience and in honour, not even to imagine that I have attained a proper knowledge of anyone article of truth, much less to publish it, unless through the Holy Spirit I have had such a taste of it, in its spiritual sense, that I may be able, from the heart, to say with the psalmist, ‘I have believed, and therefore have I spoken.'”

The course will focus on those aspects of his theology which relate immediately to concerns of spiritual piety, including Owen’s view of the Christian life and the demands of mortification.

Initially lectures on Owenian theology will be given in order to introduce the student to the finer points of Owenian/Puritan theology and distinctives. At some point (to be determined) the format will assume the form of a seminar where participation (involving some preparation) will be expected.

Course objectives

According to Dr. Martyn Lloyd-Jones, “Owen on the whole is difficult to read” (Preaching and Preachers, London, 1971, p. 175). Similar sentiments are expressed by J. I Packer when he says, “There is no denying that Owen is heavy and hard to read” (Introductory Essay to The Death of Death, London, 1959, p. 25). But this need not be the case. Recalling that Owen wrote for teenagers at Oxford university, and that, in the main, his concerns were pastoral and eminently practical, Owen can be read, if not with ease, then with profit. A rule of thumb here may be to avoid beginning at the beginning! Several volumes contain some of Owen’s sermons (and it needs to be recalled that much of Owen was at one time sermonic in nature before being committed to writing); these might seem an ideal place to start. Choosing volumes for special study for this course has been difficult since there is a desire perhaps to obtain some knowledge of the whole range of Owen’s corpus. But we shall concentrate on a little with a view to the student gaining sufficient skill and interest to make the rest of Owen a lifetime’s study.

In a nutshell, you are to enjoy this course. Owen is one of those figures that will take a lifetime to master (and then some!). My hope is that I will whet your appetite to make him a companion who will accompany you on the journey of service for our Master.

Who said it?

tsslogo.jpgHere are two quotes from two famous reformed characters (one a theologian and the other a preacher).

(1) In 1905, this famous theologian wrote: “My idea of delight is a Princeton [Seminary dorm] room full of fellows smoking. When I think what a wonderful aid tobacco is to friendship and Christian patience I have sometimes regretted that I never began to smoke.” Who said it? Answer: J. Gresham Machen. Obviously this is not posted to recommend smoking but it’s a quote with great historical significance. Billy Sunday, Machen’s prohibitionist friend, was staunchly against drinking and smoking — neither of which views Machen agreed with. Both Machen and Sunday however are packaged together as “fundamentalists.” In Stephen J. Nichols’ recently published essay, he uses this quote to distinguish Machen and his mentor B.B. Warfield as not-exactly-fundamentalists and certainly not prohibitionists. Machen enjoyed sports, art, alcohol and obviously some secondary smoke to the glory of God. He was doctrinally acute, joyful and culturally aware. A great example for us today. For more on Machen, Warfield and Fundamentalism see Nichols’ excellent essay in B.B. Warfield: Essays on his life and thought (P&R: 2007) pp. 169-194.

(2) This famous preacher said in a sermon: “For myself, as long as I am charged by certain people with being nothing but a Pentecostalist and on the other hand charged by others with being an intellectual, a man who is always preaching doctrine, as long as the two criticisms come, I am very happy. But if one or the other of the two criticisms should ever cease, then, I say, is the time to be careful and to begin to examine the very foundations.” Who said it? Answer: Martyn Lloyd-Jones. It’s one of my favorite quotes. You can read it for yourself on page 403 of Life in The Spirit: Studies in 1 John (Crossway: 2002).

I’ll give the answers early this afternoon! Blessings, Tony. Congratulations to TimK! You win, well, nothing but the sheer joy of victory and my thanks for playing “Who said it?.” Blessings to you my friend!