Calvinism and the redemption of counseling

David Powlison
Calvinism and the redemption of counseling

“Most of the Christian counseling world is not Calvinistic. Most often, ‘Christian counseling’ consists of lightly reworked versions of secular theories and practices, embedded in a professional fee-for-service structure indistinguishable from the mental health system. Though practitioners of a Christianized psychotherapy sincerely profess Christian faith, they too-often ignore basic implications of biblical faith … Wise Calvinism is the hope of counseling. Practical Calvinism! The varied wisdoms necessary for curing what needs curing come into their own via a world view and modus operandi that operates in terms of the Lord of heaven and earth. Theocentricity, coram Deo, the Five Points [of Calvinism], the solas, and the rest will prove to be the redemption of counseling.”

David Powlison in The Practical Calvinist (Mentor: 2002) pp. 497, 504.

Title: The Practical Calvinist: An Introduction to the Presbyterian and Reformed Heritage, In Honor of D. Clair Davis’ Thirty Years at Westminster Theological Seminary
Author: 29 contributors; edited by Peter A. Lillback
Reading level: 3.0/5.0 > Moderate
Boards: hardcover
Pages: 584
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: yes
Scriptural index: yes
Text: perfect text
Publisher: Christian Focus, Mentor
Year: 2002
Price USD: $37.99 / $27.99 at CBD
ISBNs: 1857928148

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Click here to access previous posts in the Humble Calvinism index.

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What is sin?

John Piper
Sin: The ultimate outrage of the universe

What makes sin sin is not first that it hurts people, but that it blasphemes God. This is the ultimate evil and the ultimate outrage in the universe.

The glory of God is not honored.
The holiness of God is not reverenced.
The greatness of God is not admired.
The power of God is not praised.
The truth of God is not sought.
The wisdom of God is not esteemed.
The beauty of God is not treasured.
The goodness of God is not savored.
The faithfulness of God is not trusted.
The promises of God are not relied upon.
The commandments of God are not obeyed.
The justice of God is not respected.
The wrath of God is not feared.
The grace of God is not cherished.
The presence of God is not prized.
The person of God is not loved.

The infinite, all-glorious Creator of the universe, by whom and for whom all things exist (Rom. 11:36) – who holds every person’s life in being at every moment (Acts 17:25) – is disregarded, disbelieved, disobeyed, and dishonored by everybody in the world. That is the ultimate outrage of the universe.

Why is it that people can become emotionally and morally indignant over poverty and exploitation and prejudice and the injustice of man against man and yet feel little or no remorse or indignation that God is so belittled? It’s because of sin. That is what sin is. Sin is esteeming and valuing and honoring and enjoying man and his creations above God. So even our man-centered anger at the hurt of sin is part of sin. God is marginal in human life. That is our sin, our condition.

John Piper, Overview of Romans 1-7, 09/02/2001.

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HT: Tom Fluharty leading Sun. AM worship at SGF.

The Cross-centered (prayer) life

Octavius Winslow
The Cross-centered prayer life

“Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full” (John 16:24)

“A most powerful incentive to prayer is found in a close and realizing view of the atoning blood. What encouragement does it present to this blessed and holy life of communion with God! The atoning blood! The mercy seat sprinkled over! The High Priest before the throne! The cloud of incense constantly ascending! The Father well pleased! What can more freely invite the soul that pants for close and holy communion with God? And when the atoning blood is realized upon the conscience, when pardon and acceptance are sealed upon the heart by the Eternal Spirit, oh, then what a persuasion to draw near the throne of grace has the believer in Christ! Then, there is no consciousness of guilt to keep the believer back; no dread of God; no trembling apprehensions of a repulse. God is viewed through the cross as reconciled, and as standing in the endeared relationship, and wearing the inviting smile of a Father. With such an altar, such a High Priest, such atoning blood, and such a reconciled God, what an element should prayer be to a believer in Christ! Let the soul, depressed, burdened, tried, tempted, as it may be, draw near the mercy seat: God delights to hear, delights to answer. Taking in the hand the atoning blood, pleading the infinite merit of Christ – reminding the Father of what His Son has accomplished, of His own gracious promise to receive and favorably answer the petition endorsed with the name and presented in behalf of that Son – the feeblest child of God, the most disconsolate, the most burdened, may approach and open all the heart to a prayer-hearing and prayer-answering God. Let the atoning blood be strenuously pleaded, let the precious and infinite merit of Christ be fully urged, and the blessing petitioned for will be obtained.”

“May not this be assigned as a reason why so few of our petitions are answered, why so little blessing is obtained: The faint pleading of the atoning blood? There is so feeble a recognition of the blessed way of access, so little wrestling with the precious blood, so little looking by faith to the cross, the dear name of Immanuel so seldom urged, and when urged so coldly mentioned – oh, is it any marvel that our prayers return to us unanswered, the petition ungranted, the draft on the full treasury of His love unhonored? The Father loves to be reminded of His beloved Son; the very breathing of the name to Him is music; the very waving of the censer of infinite merits to Him is fragrant. He delights to be pressed with this plea; it is a plea at all times prevalent; it is a plea He cannot reject; it glorifies Himself, honors His Son, while it enriches him who urges it. And, oh, in the absence of all other pleas, what a mercy to come with a plea like this! Who can fully estimate it? No plea has the poor believer springing from himself: he searches, but nothing can he find on which to rest a claim; all within is vile, all without is marred by sin; unfaithfulness, ingratitude, departure do but make up the history of the day. But in Christ he sees that which he can urge, and in urging which God will hear and answer.”

– Octavius Winslow (1808-1878), Daily Walking With God, June 12th.

Kuyper > “This all-embracing predestination”

Abraham Kuyper
This all-embracing predestination

“The determination of the existence of all things to be created, or what is to be camellia or buttercup, nightingale or crow, hart or swine, and equally among men, the determination of our own persons, whether one is to be born as boy or girl, rich or poor, dull or clever, white or colored or even as Abel and Cain, is the most tremendous predestination conceivable in heaven or on earth; and still we see it taking place before our eyes every day, and we ourselves are subject to it in our entire personality; our entire existence, our very nature, our position in life being entirely dependent on it. This all-embracing predestination, the Calvinist places, not in the hands of man, and still less in the hand of blind natural force, but in the hand of Almighty God, sovereign Creator and Possessor of heaven and earth; and it is in the figure of the potter and the clay that Scripture has from the time of the prophets expounded to us this all-dominating election. Election in creation, election in providence, and so election also to eternal life; election in the realm of grace as well as in the realm of nature.”

Abraham Kuyper, Lectures on Calvinism, as quoted by Loraine Boettner in the excellent book The Reformed Doctrine of Predestination (P&R; 1932) p. 17.

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Click here to access previous posts in the Humble Calvinism index.

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Book announcement > Growing in Christ by J.I. Packer

Book announcement
Growing in Christ
by J.I. Packer

Now with a new cover, J.I. Packer’s excellent book Growing in Christ looks better than ever (it was originally published in 1994 as I Want to Be a Christian). Packer offers a popular level overview of Christianity divided into four sections (doctrine as outlined by the Apostle’s Creed; baptism and conversion; prayer; the Ten Commandments). The 64 very short chapters include biblical references for further study and questions useful for personal devotion times or group facilitation (as it was intended).

Overall, I think this quote provides an excellent overview of Packer’s purpose,

“Being a Christian is a blend of doctrine, experience, and practice. Head, heart, and legs are all involved. Doctrine and experience without practice would turn me into a knowledgeable spiritual paralytic; experience and practice without doctrine would leave me a restless sleepwalker. If Christ is to be formed in me, doctrine, experience, and practice must all be there together” (p. 127).

Packer accomplishes this balance well in Growing in Christ.


Title: Growing in Christ (formerly I Want to Be a Christian)
Author: J.I. Packer
Reading level: 1.0/5.0 > very easy
Boards: paperback
Pages: 288
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: yes
Scriptural index: no
Text: second generation perfect text
Publisher: Crossway
Year: 1994, 2007
Price USD: $16.99 / $12.99 at CBD
ISBNs: 1581348525, 9781581348521

Book announcement > Jesus’ Blood and Righteousness by Brian Vickers

Book announcement
Jesus’ Blood and Righteousness: Paul’s Theology of Imputation
by Brian Vickers

Few topics are more central to a right relationship with a holy God than the imputed righteousness of Jesus Christ for undeserving sinners. But few issues are more hotly contested in recent years. As Ligon Duncan writes, “The historic reformational doctrine of imputation is under serious duress in our day. Interestingly, it is often evangelical, Protestant, biblical studies scholars who have the doctrine in their sights.”

The solution is a historical, theological and exegetical look at imputation and a fairly new book from Crossway, Jesus’ Blood and Righteousness: Paul’s Theology of Imputation by Brian Vickers does this. Vickers tackles the confusing teachings of N.T. Wright, E.P. Sanders, James D.G. Dunn and affirms,

“A synthesis of Paul’s teaching leads to the conclusion that Christ’s righteousness is, after all, imputed to believers. A variety of themes merge in such a way as to establish that the righteousness that counts before God and is by faith can be nothing other than Christ’s righteousness. From various texts is it evident that when discussing justification Paul speaks of, among other things, God’s actions through Christ on behalf of sinners, who though undeserving are forgiven and declared righteous as a free gift from God on the basis of Christ’s substitutionary death. Christ as the second Adam, the covenant head of his people, and the first fruits of the harvest, obeys the will and command of God, and his obedience results in a right standing before God for those identified in union with him. This righteousness is appropriated by faith, which, as the instrumental means of justification, effects their union with Christ” (p. 232).


Title: Jesus’ Blood and Righteousness: Paul’s Theology of Imputation
Author: Brian Vickers
Reading level: 4.0/5.0 > advanced > some Gk./Heb.
Boards: paperback
Pages: 254
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: no (person index)
Scriptural index: no
Text: perfect type
Publisher: Crossway
Year: 2006
Price USD: $14.99 / $11.99 at CBD
ISBNs: 1581347545, 9781581347548