Harry Potter

Dr. Jerram Barrs is Professor of Christian Studies and Contemporary Culture at Covenant Theological Seminary, St Louis, Missouri. He’s also a big fan of the Harry Potter series.

Today I listened to a 96-minute lecture Barrs delivered on the series of books and its author, J. K. Rowling (see here). I’ve looked all over for a date for when this lecture was delivered/recorded but without luck. In the talk he references only the first four books in the series. Book 5 (Harry Potter and the Order of the Phoenix) was released in June 2003, so this lecture must have been recorded before that.

After the lecture, Barrs opened the floor to Q&A, where at one point he said this:

I don’t know where J. K. Rowling stands in terms of Christianity. It will be very interesting to see as the books come out. There is one book by a Christian that argues that Rowling is a Christian because he is so moved by self-sacrifice at the center of this, he feels that she must be [a Christian] to say this so strongly and passionately. I don’t think that’s necessarily so, but it will be very interesting to see. He proposes that by the time she gets to the final novel, there will be an explicit reference to Christianity. Whether that’s true or not, I have no idea — I rather doubt it. [56:57–57:42]

I appreciate his reservation — even doubt — over whether the Christian faith was going to make an explicit appearance in the final book.

So, now the Harry Potter series is complete, what does he think?

Here’s what Dr. Barrs said in July of this year:

A Theology of Typos (and Worse)

Today I received a question from one reader of Lit!

Hey Tony,

On page 26 you say that Scripture “needs no editing or revision. It is Perfect.” I’m trying to understand what you mean by that. Would you elaborate on or paraphrase this for me, please?

Thanks very much,

SW

Certainly! The reference is to this line in chapter 1:

Scripture is unique. It is eternal. It never contradicts itself. It needs no editing or revision. It is perfect (Ps. 19:7).

That point comes in my attempted summary of the character of scripture. Earlier I made the point about Scripture’s inerrancy, which then builds up to this closing thought in question.

When I say Scripture requires no editing or revision I cite Psalm 19:7, but it is really an attempted summary of Psalm 19:7–11. The whole of God’s written word (i.e. his law, testimony, precepts, commandments, and rules) require no editing (i.e. it’s perfect, sure, right, pure, clean, and true).

Another way to look at this is to take a step back to see a much more fundamental point: God himself is perfect and requires no improvement. Therefore, all “God breathed” writings will require no editing, since they are breathed out from an infallible mouth. That applies to the original autographs of what was written by God, beginning with the very first published edition of the Bible carried by Moses down from Mt. Sinai in the form of stone tablets written by the finger of God. I believe this same point now applies to the whole of canonical Scripture, from Genesis to Revelation.

Infallibility, however, stops with the original autographs and does not extend to the many copies made throughout the centuries by scribes nor, of course, does inerrancy extend to Bible translations. Copies and translations do contain errors which requires the constant attention of keen biblical scholars, for whom I am deeply grateful.

By contrast, I’m a sinful man in need of much grace and personal change. Therefore everything I write contains errors and will require hours of editing and constant improvement, a taxing labor for my poor wife and friends and for my publisher! And I am painfully aware of the mistakes that managed to get into Lit! (for which I take full responsibility). For example, on the top of page 185 that should be “efficiently” not “inefficiently.” In footnote 25 on page 196 the parallelism should be “acute/acute” not “acute/astute.” Duh. And in the acknowledgments on page 188, I’m afraid my thanks to two dear pastor-friends got miffed by the inclusion of one extra word, see if you can find it: “When I speak of the pastor’s ability to encourage Christians to read, these are two faithful examples have deeply impacted my own life.” The spare “are” breaks the sentence and kills the sentiment.

When I find errors like these I palm-slap my forehead. Of course these are all relatively minor mistakes, but they fluster me. I don’t doubt that other errors lurk unnoticed, my point is that I am a redeemed sinner, and that means I am a work in progress. God is, he is not a work in progress. Therefore, I will have errors in my writings. God will not. My book requires hours of editing to weed out mistakes. God’s word, as it was originally given in the original autographs, is infallible and requires no editing or revision, it is breathed out infallibly. God writes no second drafts.

That was the point I was trying to make there. Is that clearer?

Thanks for the question!

Tony

My Conversation About Books and Reading

I was recently invited to participate in a dialogue about books and reading by John Wilson, the editor of Books & Culture (a sister publication of Christianity Today). John asked if I would consider writing out a blog conversation with Dr. Karen Swallow Prior, the Chair of the Department of English and Modern Languages at Liberty University. The invitation struck me as initially intimidating because I’m fairly certain Karen can intellectually roundhouse kick me back and forth across the literary mat without breaking a sweat, if she wanted to. But I was assured it was no debate, and that I would not be injured. So I agreed. It turned out to be a brief but enjoyable dialogue about books and reading (thank you John!). Our four-part conversation is now online:

Happy Birthday C. S. Lewis!

C. S. Lewis, the Christian apologist and novelist, was born this day in 1898. Among modern Christian thinkers and writers he remains one of the most important voices, and you can learn much about him in the biographical address by John Piper (here).

Lewis spoke of the physical limitations that pushed him towards fictional adventure and novel writing in his autobiography, Surprised By Joy: The Shape of My Early Life (1955), page 12:

What drove me to write was the extreme manual clumsiness from which I have always suffered. I attribute it to a physical defect which my brother I both inherited from our father; we have only one joint in the thumb. The upper joint (that furthest from the nail) is visible, but it is a mere sham; we cannot bend it. But whatever the cause, nature laid on me from birth an utter incapacity to make anything. With pencil and pen I was handy enough, and I can still tie as good a bow as ever lay on a man’s collar; but with a tool or a bat or a gun, a sleeve link or corkscrew, I have always been unteachable. It was this that forced me to write. I longed to make things, ships, houses, engines. Many sheets of cardboard and pairs of scissors I spoiled, only to turn from my hopeless failures in tears. As a last resource, I was driven to write stories instead; little dreaming to what a world of happiness I was being admitted. You can do more with a castle in a story than with the best cardboard castle that ever stood on a nursery table.

Home Burdens

Octavius Winslow writes the following to comfort all who carry the weight of “home-burdens.” After I read it I stopped to pray for the wives I know who carry a heavy load of family duties and burdens on a daily basis. This is from his book The Ministry of Home (London: 1847), pages 351–352:

Perhaps, your home-duties, trials, and needs, form your burden. Every home is an embryo kingdom, an epitomized world, of which the parent constitutes the sovereign. There are laws to be obeyed, rules to be observed, subjects to be governed, cares to be sustained, demands to be met, and “who is sufficient for all this?” is often your anxious inquiry. Who can tell what crushing burdens, what bitter sorrows, what corroding cares, what pressing demands, may exist within a single family circle, deeply veiled from every eye but God’s? . . . Your children are an anxiety. Your domestic duties a trial. Your necessities are pressing. Your whole position one of embarrassment and depression [financially].

What shall you do? Do even as the Lord who loves you enjoins — “Cast your burden upon the Lord, and He shall sustain you.” Your Heavenly Father knows all your home-trials, for He has sent them! Jesus, though he had no home on earth, yet sympathized with the home-cares and sorrows of others, and is not a stranger, nor indifferent to yours. Bring all to Him, tell Him all, confide to Him all, trust Him in all. You have no family trial too great, and no domestic need too little, and no home-sorrow too delicate, to take to Christ. Obey the precept, “Cast your burden upon the Lord;” and He will make good the promise, “and He shall sustain you.” O costly and blessed home-burden that brings Jesus beneath our roof! . . .

Jesus is the great Burden-Bearer of His people. No other arm, and no other heart, in heaven or upon earth, were strong enough, or loving enough, to bear these burdens but His! He who bore the weight of our sin and curse and shame in His obedience and death — bore it along all the avenues of His weary pilgrimage, from Bethlehem to Calvary — is He who now stretches forth His Divine arm, and makes bare a Brother’s heart to take your burden of care and of grief, dear saint of God, upon Himself.

A Soul-Satisfying Spectacle

Octavius Winslow, The Ministry of Home (London: 1847), page 39:

The sight of Jesus is a soul-satisfying spectacle.

The penitent soul is satisfied, for it sees in Jesus a free pardon of sin.

The condemned soul is satisfied, for it receives in Jesus a free justification.

The believing soul is satisfied, for it discovers in Jesus a fountain of all grace.

The tried, tempted, sorrowful soul is satisfied, for it experiences in Jesus all consolation, sympathy and love.

O, what an all-satisfying Portion is Jesus!

He satisfies every holy desire, for He realizes it.

He satisfies every craving need, for He supplies it.

He satisfies every sore grief, for He soothes it.

He satisfies the deepest yearnings, the highest aspirations, the most sublime hopes of the renewed soul, for all these center and end in Him!”