A Personal Covenant by Thomas Boston

A Personal Covenant
by Thomas Boston
August 14, 1699

I, MR. THOMAS BOSTON, preacher of the gospel of Christ, being by nature an apostate from God, an enemy to the great JEHOVAH and so an heir of hell and wrath, in myself utterly lost and undone, because of my original andthomasboston.jpg actual sins, and misery thereby; and being, in some measure, made sensible of this my lost and undone state, and sensible of my need, my absolute need of a Saviour, without whom I must perish eternally; and believing that the Lord Jesus Christ, the eternal Son of the eternal God, is not only able to save me, by virtue of his death and sufferings, but willing also to have me (though most vile and ugly, and one who has given him many repulses), both from my sins, and from the load of wrath due to me for them, upon condition that I believe, come to him for salvation, and cordially receive him in all his offices; consenting to the terms of the covenant.

Therefore, as I have at several opportunities before given an express and solemn consent to the terms of the covenant, and have entered into a personal covenant with Christ; so now, being called to undertake the great and weighty work of the ministry of the gospel, for which I am altogether insufficient, I do by this declare, That I stand to and own all my former engagements, whether sacramental, or any other way whatsoever; and now again do RENEW my covenant with God; and hereby, at this present time, do solemnly COVENANT and ENGAGE to be the Lord’s and MAKE a solemn resignation and upgiving of myself, my soul, body, spiritual and temporal concerns, unto the Lord Jesus Christ, without any reservation whatsoever; and do hereby give my voluntary consent to the terms of the covenant laid down in the holy scriptures, the word of truth; and with my heart and soul I TAKE and RECEIVE Christ in all his offices, as my PROPHET to teach me, resolving and engaging in his strength to follow, that is, to endeavour to follow his instructions.

I TAKE him as my PRIEST, to be saved by his death and merits alone; and renouncing my own righteousness as filthy rags and menstruous cloths, I am content to be clothed with his righteousness alone; and live entirely upon free grace; likewise I TAKE him for my ADVOCATE and INTERCESSOR with the Father: and finally, I TAKE him as my KING, to reign in me, and to rule over me, renouncing all other lords, whether sin or self, and in particular my predominant idol; and in the strength of the Lord, do resolve and hereby engage, to cleave to Christ as my Sovereign Lord and King, in death and in life, in prosperity and in adversity, even for ever, and to strive and wrestle in his strength against all known sin; protesting, that whatever sin may be lying hid in my heart out of my view, I disown it, and abhor it, and shall in the Lord’s strength, endeavour the mortification of it, when the Lord shall be pleased to let me see it. And this solemn covenant I make as in the presence of the ever-living, heart-searching God, and subscribe it with my hand, in my chamber, at Dunse, about one o’clock in the afternoon, the fourteenth day of August, one thousand six hundred and ninety-nine years.

T. BOSTON

The Heidelberg Catechism

Book Review
The Heidelberg Catechism

In the March issue of reformation21 magazine, Carl Trueman wrote an interesting article on the place of creeds in the church today. In his article, A Good Creed Seldom Goes Unpunished, he writes,

“On the issue of creeds, the evangelical world often seems absolutely divided into two broad camps: There are those who are so passionately committed to a particularly narrow view of scripture’s sufficiency that they not only deny the need for creeds and confessions but regard them as actually wrong, an illegitimate attempt to supplement scripture or to narrow the Christian faith in doctrinal or cultural ways beyond the limits set by scripture itself. Then there are those whose view of creeds and confessions is so high that any other theological statement, and sometimes even the Bible itself, seems to be of secondary importance. Neither group, I believe, really does the creeds justice.”

I certainly fall into the category of non-denominationally, creedally-deficient. To rectify this, I’ve taken up the Heidelberg Catechism of late. It has been a wonderful boost to my study time, sometimes reading like a concise doctrinal statement, sometimes reading like a passage from The Valley of Vision, but always edifying.

What makes the Heidelberg Catechism unique is its subjective, experiential emphasis. Here is one example:

27. Q. What do you understand by the providence of God?

A. God’s providence is His almighty and ever present power,[1] whereby, as with His hand, He still upholds heaven and earth and all creatures,[2] and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty,[3] indeed, all things, come not by chance[4] but by His fatherly hand.[5] … [1] Jer. 23:23, 24; Acts 17:24-28. [2] Heb. 1:3. [3] Jer. 5:24; Acts 14:15-17; John 9:3; Prov. 22:2. [4] Prov. 16:33. [5] Matt. 10:29.

As you can see the Heidelberg Catechism is unique in its ability to double as a devotional. Comparing the Belgic, Helvetic and Westminster Confessions, Joel Beeke and Sinclair Ferguson write, “The [Heidelberg] catechism presents doctrines with clarity and warmth. Its content is more subjective than objective, more spiritual than dogmatic. Not surprisingly, this personal, devotional catechism, as exemplified by its use of the singular pronouns, has been called ‘the book of comfort’ for Christians” (Reformed Confessions Harmonized, p. x).

You can read the catechism for free here. An updated version of the catechism is available from Faith Alive Christian Resources. This version (used by the Christian Reformed Church) comes with the complete text of the biblical references printed from the NIV. Obviously some conclusions will be contentious (like infant baptism). But overall I highly recommend it if (like me) you find yourself creedally-deprived.

Title: The Heidelberg Catechism with Scripture Texts
Reading level: 1.75/5.0 > easy
Boards: paperback
Pages: 181
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: no
Scriptural index: no
Text: perfect type
Publisher: Faith Alive Christian Resources
Year: 1989
Price USD: $11.25
ISBNs: 093026567x

Free download: The Works of Thomas Boston

Free download
The Works of Thomas Boston (Logos)

Very few Puritans have more influenced my life and preaching than Thomas Boston (1676-1732). Joel Beeke writes, “may God raise up servants in this thirdthomasboston.jpg millennium of the Christian era motivated by that which made Boston such an effective ambassador of Christ: a humble spirituality, a high view of the Christian ministry, a compassionate zeal for souls, and unwearied preaching of Christ” (Works of Thomas Boston, 1:I-16). And in another place he writes, “Boston’s sermons are models of sound exegesis combined with experiential piety and admonition” (Meet the Puritans, p. 661). And so it is a great joy to announce the complete 12 volume Works of Thomas Boston are now available in Logos/Libronix format. Best of all these treasures are free!

Thank you to our good friend Joe K. back in snowy Omaha for his work on this project! To finally have Boston in searchable electronic format is a real service to the church.

– For more on the Works of Thomas Boston see the review I wrote last September. For an excellent bio of Boston see Meet the Puritans, pp. 653-667.

– Download the Logos files from StillTruth.

– For more on how to incorporate Puritan literature into your devotions and sermon preparations see our series The Puritan Study.

The Jesus ossuary controversy

The Jesus ossuary controversy

By now you’ve probably all heard about the supposed discovery of the bones of Jesus in Jerusalem (from here on I’ll be calling it the “Jesus-in-a-Box Controversy”). I’m not at all surprised someone is trying to make money off the find. But the claim of finding Jesus’ bones is serious because it calls the historical accuracy of the resurrection intostonesmall.jpg question. This itself is nothing new. Even in Paul’s day the bodily resurrection was attacked as a sham. Scripture reminds us that if the resurrection of Christ is bogus, our preaching of the gospel is vain, we lie about God, our faith is futile, our death is hopeless, and we are dead in our sins (1 Cor. 15:12-19). The resurrection is pretty important to the church.

But my personal concern is this: How do I as a Christian gauge this controversy? I want to take this (and other) controversies as opportunities to check my own heart condition. So here are a few thoughts for us to consider:

1. It’s a good reminder of the reality of deception. If Satan’s goal is deception, why wouldn’t he have carved a box with names and bones in an attempt to undermine the gospel? Have we forgotten we have a powerful enemy of the truth willing to take all efforts to subvert the Cross? In this situation, either Satan is a deceptive box crafter and/or he has convinced men of evil lies. Either way, Satan’s work in deception frequently goes unnoticed. Don’t wait for the local newspaper to uncover the Satanic deception — stay on your biblically-illuminated toes.

2. It’s a good reminder to keep our eyes on the gospel. The DaVinici Code was an excellent example how broad punches that land both in the Roman Catholic and Evangelical camps cause equally broad religious alliances. I assume the Jesus-in-a-Box Controversy is headed in the same direction. It will provide a platform for various religions to form alliances in a common goal of protecting the resurrection. The fallout of many years of this activity is that Christians and pastors can no longer discern between a self-righteous gospel and a self-renouncing gospel. Aren’t we on the same team? Honestly, it gets hard to tell the difference when various gospels stand hand-in-hand every year to battle the next cinematic heresy. The tendency will be to let the gospel fade into the background and become more obscure to a culture that largely hopes in self-righteousness. If I understand Paul correctly, it’s not the outright denial of the faith that poses the greatest dangers. The greatest dangers to the church are the subtle shifts in the message of the gospel (see Gal. 1:6-10, 2:11-21). So take this controversy as a great opportunity to rejoice in the self-renouncing Cross (Gal. 6:14). Don’t get thrown off-center.

3. It’s a good reminder to walk by faith and not by sight. Do you trust your eyes more than God’s Word? This question really surfaces in an event like this. If we find our faith shaking in front of the pictures, then it’s possible our faith has always been propped up by what we see with our eyes. We are called to walk by faith in Scripture as opposed to walking by sight (Rom. 10:17; 2 Cor. 5:7; Heb. 11:1). The argument you will read on this controversy is that there is no conclusive evidence these are the authentic bones of Jesus. The problem is there also remains the unlikelihood of proof that these are NOT the bones of Jesus. If we walk by sight we may inevitably come to an inconclusive standstill with the visible evidence. Controversies like this one are useful to gauge our own hearts with this question: Do I take God at His Word or not? “But in fact Christ has been raised from the dead” (1 Cor. 15:20).

4. It’s a good reminder of our propensity to worldly logic. As we’ve seen in our study of Calvin, a true understanding of the gospel exceeds the limits of depraved common sense. The Spirit seals the authenticity of the gospel on our hearts supernaturally (see part 10 of our Humble Calvinism series). Apart from God’s intervention, the gospel will seem foolishness to us; which means once we become Christians we are frequently placed in worldly situations where the true answer will be labeled ‘foolish.’ In this particular controversy, Christians should be free to respond by saying, “God revealed Himself in Scripture. Scripture says Jesus was raised from the dead. Jesus’ bones are in heaven with the rest of His resurrected body. Done.” I’ve read all types of arguments about DNA impossibilities, archaeologists refuting things and language experts making arguments to disprove the authenticity of the boxes. I’m certain lengthy books are already being written. Personally, I wonder how much of this is motivated by Christians seeking to defend their biblical faith without looking foolish to the world? I’m not saying it’s easy to be considered foolish, but it is the cost of devoting our minds and lives to God’s revelation. God has spoken. Take Him at His Word and boast in Him (1 Cor. 1:18-31).

Don’t get me wrong, I don’t disagree with the conclusion of those who deny scientifically or archaeologically that Jesus is in the box. I know He’s not (and honest science and forensic evidence will bear this out). Nor am I arguing for an anti-intellectual fundamentalism that hides from the hard questions. I’ll leave the hard questions for the experts.

My plea is for honesty. Bible-believing Christians and pastors should keep God’s revelation open and central in this controversy, no matter how foolish it appears to the world. We are not called merely to believe in the Cross privately but boast in the Cross publicly! It’s in the light of controversy we gauge our success here.

The bottom line is that I don’t need the testimony of an archaeologist or scientist or scholar to sleep well tonight. I trust in God’s revelation. Christ rose from the dead. God said so. And we must be willing to bear the label of ‘fool’ to stand on the only Rock that can withstand the Titanic breakers of Hollywood.

Feasting on the Word: How to teach hermeneutics

Feasting on the Word
How to teach hermeneutics

Training a church in the way of proper bible interpretation is both very difficult and yet provides the potential of great fruitfulness. As your people are empowered to interpret and study Scripture for themselves, personal faith is strengthened and quite meditation times are made more fruitful.

I had the honor to sit in on the “Feasting on the Word” course taught by Mark Alderton, Associate pastor of Sovereign Grace Fellowship (Minneapolis, MN). If you are interested in bringing a hermeneutics seminar to your congregation I would highly recommend reading and listening to Alderton’s presentation first. I would say he did an excellent job of not only teaching the tools of hermeneutics but also edifying the body with the Gospel. This was first-rate, Cross-centered hermeneutics.

Here are the resources:

– PDF Booklet (2.6 MB)
– Session 1 MP3 (10.7 MB)
– Session 2 MP3 (8.5 MB)
– Session 3 MP3 (8 MB)
– Session 4 MP3 (10.7 MB)
– Session 5 MP3 (10 MB)

Exploring the Bible: A Guide to the Old and New Testaments, 1581348649

Book Announcement
Exploring the Bible: A Guide to the Old and New Testaments
by R. Laird Harris, Samuel J. Schultz
Gary V. Smith and Walter M. Dunnett

I confess I have a weakness for books that provide broad sweeping overviews of the biblical storyline because I never get tired of reading authors who tie the various biblical threads together into one comprehensive picture of God’s redemptive plan. (This explains why one of my favorite books of 2006 was Mark Dever’s, Promises Made.) So I was especially excited to receive my copy of Exploring the Bible: A Guide to the Old and New Testaments (Crossway).

This new book extends far beyond a general overview of the biblical storyline because Exploring the Bible is really three books in one. The first of three books is “Exploring the Basics of the Bible” (pp. 9-114) which includes a helpful introduction to the Bible. Among other things this section includes an overview of inspiration, OT and NT authorship, how the bible was preserved, a primer on higher criticism, difficult bible questions, how to use commentaries, lexicons and the best methods of bible study.

The second book, “Exploring the Old Testament” (pp. 115-336), traces the OT narrative chronologically and later addresses the wisdom literature and prophets. The final book, “Exploring the New Testament” (pp. 337-440), progresses through the NT books generally in the order they appear in Scripture, pointing out broad topical themes.

Throughout this volume, the authors incorporate helpful charts and graphs to help the reader grasp the big picture. Discussion questions are printed at the end of each chapter to facilitate group discussion. Exploring the Bible will prove to be very valuable if you want bible study help, an intro to Scripture and overviews of the OT/NT storyline and themes.

Title: Exploring the Bible: A Guide to the Old and New Testaments
Authors: by R. Laird Harris, Samuel J. Schultz, Gary V. Smith and Walter M. Dunnett
Reading level: 2.4/5.0 > moderately easy
Boards: paperback
Pages: 448
Volumes: 1
Dust jacket: no
Binding: glue
Paper: normal
Topical index: no
Scriptural index: no
Text: perfect type
Publisher: Crossway (see excerpts here)
Year: 2001, 2002; printed together 2007
Price USD: $19.99 / $14.99 at CBD
ISBNs: 1581348649, 9781581348644